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The “world’s oldest known museum” was created by Princess Ennigaldi, the daughter of Nabonidus, king of Babylon from 555 to 539 BC.  The story of its discovery and significance is recounted by Alasdair Wilkins.

In 1925, archaeologist Leonard Woolley discovered a curious collection of artifacts while excavating a Babylonian palace. They were from many different times and places, and yet they were neatly organized and even labeled. Woolley had discovered the world’s first museum.
It’s easy to forget that ancient peoples also studied history – Babylonians who lived 2,500 years ago were able to look back on millennia of previous human experience. That’s part of what makes the museum of Princess Ennigaldi so remarkable. Her collection contained wonders and artifacts as ancient to her as the fall of the Roman Empire is to us. But it’s also a grim symbol of a dying civilization consumed by its own vast history.

The story continues here.

HT: Paleojudaica

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The New York Times reports on Turkey’s renewed demands that artifacts in museums around the world be given to them.

After years of pleading in vain for the return of Anatolia’s cultural treasures from Western museums, Turkey has started playing hardball. And it is starting to see some results.
This month, Germany reluctantly agreed to return a Hittite statue taken to Berlin by German archaeologists a century ago. “It was agreed that the statue will be handed over to Turkey as a voluntary gesture of friendship,” the German government said after weeks of negotiations between the countries’ foreign ministries.
Days later, Ankara announced it was stepping up a campaign to obtain a breakthrough in a similarly longstanding dispute with the Louvre in Paris over an Ottoman tile panel that went to France in 1895.
[…]
Although the Turkish cases for restitution of the sphinx and the tiles have always been more compelling than those for other treasures, like the Pergamon Altar, that were exported with permission of the Ottoman authorities, Ankara’s requests for their restitution went unanswered for years.
Then, Turkey changed tack. Culture Minister Ertugrul Gunay announced earlier this year that he would kick German archaeologists out of the excavations at Hattusa, where they have been working for over a century, if the matter was not resolved. “I am determined not to renew the excavation license for Hattusa if the sphinx is not returned,” Mr. Gunay said in February.
[…]
In a first that rocked the archaeological world in Asia Minor, the digging licenses of two longstanding excavations conducted by German and French teams were revoked earlier this year.
[…]
The leader of the canceled German dig at Aizanoi, Ralf von den Hoff, said in an e-mail that his excavation had fallen victim to the ministry’s “extortionate demands” over the Hattusa sphinx.
[…]
But Germany says the return of the sphinx is a one-of-a-kind deal. “Both sides agreed that the sphinx is a singular case that is not comparable to other cases,” the German government said.
Turkey disagrees. “This is a revolution,” Mr. Gunay said last week about the agreement with the Germans. “This is a great development for the restitution of all our antique artifacts from abroad,” adding, “We will fight in the same way for the restitution of the other artifacts.”
[…]
Mr. Gunay said he foresaw a long struggle ahead, of a century or more, but added that he believed that “in the end Europe will return all of the cultural treasures that it has collected from all over the world.”

All governments take note.  Turkey’s goal is nothing less than that “all of the cultural treasures” be “returned.” 

The article has much more.  Is there any irony in the fact that in order to get some old artifacts returned Turkey would cancel excavations which would fill their museums with new discoveries?

HT: Jack Sasson

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The Australian Institute of Archaeology produces a newsletter, the current edition of which is online (also in pdf). You may also subscribe by email request. Some items are specific to Australian readers, but other articles are of broader interest. For example, one item notes Israel Finkelstein’s revision of his Low Chronology to be closer to the mainstream position.

During his presentation [at SBL 2010], Israel Finkelstein revised his dating, and stated that he was now dating the transition from Iron Age I to IIA to about 950 BC. This was momentous. Based on their experiences in the Philistine areas and sites such as Lachish, Ussishkin and Finkelstein have been dating the start of Iron Age II to 920–900 BC and they, and many others, have used this dating to argue that David and Solomon did not exist. Archaeologists working elsewhere in the southern Levant have found the comparatively short period of Iron Age II problematic because it was difficult to compress their Iron Age II levels into it. While they mounted archaeological arguments to support an earlier start to Iron Age II they were normally accused of being ‘biblically biased’.
Now that Finkelstein is digging at Megiddo, where there is a significant depth of Iron Age II material, he realises that the period was longer and that an earlier date for the start of Iron Age II is necessary. There are numerous books written by Finkelstein arguing that there was no United Monarchy because Iron Age II began long after the time it was supposed to have existed. Unfortunately these books will continue to have influence for decades to come, although the core argument is no longer accepted. The change does not mean that the United Monarchy did exist; it simply removes one of the hypothesised impediments. It was interesting that in the presentations the only person to regularly refer to biblical texts was Finkelstein: for him, disproving the Old Testament appears to be a hobby-horse. Much of the scholarly world has been fixated on Finkelstein conveying his hypotheses as facts. It will be interesting to see if it now takes a less dogmatic stance.

The full text of the newsletter is here (also in pdf format). More information about the Australian Institute of Archaeology and how to become a member may be found here.

HT: James Lancaster

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A plan by the Israeli government will save the southern end of the Dead Sea from rising waters by harvesting salt

Beersheba. Just say the name, and images come to mind of an old, crusty patriarch leaning on his staff in the dry winds of the wilderness.”

Leen Ritmeyer comments on the report that the temporary bridge to the Mughrabi Gate must be removed within two weeks.

The Bible Gateway Blog answers the question: “How should we respond to sensational archaeological claims?

A 39-year-old archaeology student was arrested for looting archaeological sites, including Tel Shikmona near Haifa.  He was caught by the IAA Theft Prevention Unit when he left his cell phone at the site.

The 4th meeting of the Forum for the Research of the Chalcolithic Period will be held on June 2, 2011, at the Israel Museum in Jerusalem.  The conference title: “50 Years of the Discovering of the Nahal Mishmar Treasure.”  A full schedule of the program is here.

Eric Meyers writes in The Jewish Week on the earliest synagogues known archaeologically.  He does not agree with those who wish to re-date many of these synagogues to the 4th-6th centuries.  Of the period immediately after AD 70, he writes:

In my view this period in the history of Judaism was as definitive as the period after the destruction of the First Temple in 586 BCE when the exiled Judeans not only survived but managed to pray without the Temple and began the task of editing the books of Scripture that would help them maintain their identity and keep the traditions of former times. The first centuries after 70 CE also led to publication of the Mishnah by 200 CE and many of the early biblical commentaries. It is unimaginable that all of this literary creativity, along with the development of the synagogue liturgy, could have happened without a physical setting in which it could take shape. The most logical setting is the synagogue as a structure where the Torah was read, translated and interpreted; where homilies were given; and where the liturgy was sung and recited.

HT: Joseph Lauer, Jack Sasson

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Egypt is looking to bring visitors back with the opening of seven new tombs 20 miles from Cairo. From the Jerusalem Post:

Egypt’s antiquities ministry on Monday opened seven New Kingdom tombs that were previously unavailable to the public. The tombs include the final resting place of King Tutankhamen’s treasurer as well as a general, Horemheb, who would later become king.
Antiquities Minister Zahi Hawass announced the opening of the South Saqqara tombs on his website on May 22. The tombs are located about 30 kilometers south of Cairo and near Djoser’s Step Pyramid. The seven tombs are from New Kingdom, a period that lasted from the 16th century to 11th century B.C.
The tomb of King Tut’s treasurer, Maya, while unfinished, features images of Maya and his wife Merit. Maya helped Tutankhamen reopen temples in the then-capital Luxor, further south in Egypt, which had been abndoned during his father Akhenaton’s rule for the site of Amarna. He helped Tutankhamen restore order in a country that had been disrupted by his father’s drastic changes including the move of the capital and abolishing of the priestly order.

The full story is here. The story is also reported by the AP.  NTDTV has a four-minute video.

Zahi Hawass, Egypt’s Minister of State for Antiquities Affairs, told reporters:

We are opening this new cemetery today to tell the whole world that Egypt is safe and come to smell and to see the magic and the mystery of Egypt.

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Gabriel Barkay will be lecturing on Wednesday, May 25, 7:30-8:30 p.m. at the Bible Lands Museum in Jerusalem.  The lecture title is “Ancient News from the Temple Mount,” and entrance is included with admission to museum.  Advance reservations may be made online or at the museum itself.
Barkay will likely be updating his audience with the latest discoveries from the Temple Mount Sifting Project which he co-directs.  For more about this work, see the following posts:

Archaeological Remains from the Temple Mount (March 2011)

Barkay on Claim to Temple Mount (May 2010)

Interviews with Monson and Barkay (March 2010)

Temple Mount Sifting Project: Support Needed (December 2009)

New Discoveries Related to Temple Mount (November 2009)

Gabriel Barkay Interviewed (November 2009)

Two Important Coins Found in Temple Mount Rubble (December 2008)

Temple Mount Sifting Project: Video (March 2008)

Excavation Opportunities in 2008 (January 2008)

Temple Mount “Excavation” Update (September 2007)

Finds from the Temple Mount (November 2006)

Temple Mount Debris Summary (October 2006)

Trash Worth Digging Through: The Dump on the Temple Mount (initial story written before blog
began)

HT: Jack Sasson

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