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Arutz-7 reports on the recent discovery of a stone altar at Shiloh that they are dating to the Iron Age.

An ongoing archaeological dig in the ancient Jewish village of Shilo in Samaria (Shomron) has turned up a stone altar dating back thousands of years.
The altar is believed to date back to the period from roughly 1,200 BCE to 600 CE known as the Iron Age.
More specifically, archaeologists dating it to what some Israeli researchers call the “Israelite era” – the period of time after the nation of Israel entered the land of Israel, and before the destruction of the First Temple.
The altar is 60 centimeters by 60 centimeters, with a height of 40 centimeters, and was found on the southern edge of the site of ancient Shilo.
It had been used in the construction of a Byzantine-era structure, however, markings on the stone indicated its use in religious ceremonies prior to its use as building material.

The dates above are incorrect; the Iron Age dates to 1200-600 BC/BCE. It appears that there is little evidence to date the altar. The broad range given suggests that this is a typological date, based on a comparison of this altar with other ancient altars.

The full story is here. The Hebrew version includes a photo. Another altar from the same time period was discovered one mile west of Shiloh, as described in an abstract of an article in PEQ.

HT: Joseph Lauer

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From the Associated Press:

Egypt unveiled Friday a multimillion dollar renovation project for Cairo’s famed Egyptian Museum, including plans to demolish a scorched building that stands between it and the Nile, in a bid to draw tourists back and restore a sense of normalcy after more than two years of unrest. Organizers said they want to return the dusty 111-year-old museum to its former glory by painting the walls and covering the floors in their original colors and patterns. The lighting and security systems also will be upgraded to meet international standards, Minister of Antiquities Mohammed Ibrahim said, announcing the plan during a news conference in the museum’s leafy courtyard. The displays also will be rearranged, although he did not give details about how. One of the museum’s most famous exhibits, King Tutankhamun’s treasures, will be moved to a new Grand Egyptian museum that is being built near the Giza pyramids. It is scheduled to be completed in 2015. Along with the overall tourist industry, the museum has suffered in large part due to its location near Tahrir Square, the epicenter of protests and frequent clashes since the start of the 2011 revolution that ousted autocrat Hosni Mubarak. Violence spiked again after the July 3 military coup that ousted Islamist President Mohammed Morsi. But the interim government that has assumed power is struggling to regain control of the streets and bring back the visitors who long made Egypt a top tourist spot. Ibrahim said the ministry’s revenues, including the entrance fees from tourist sites, fell from 111 million Egyptian pounds in October 2010 to 7 million Egyptian pounds ($1.14 million) in October 2013. “From Tahrir, on a Friday, we are sending a positive message to the entire world: Egypt is doing well,” Ibrahim said on the anniversary of the museum’s inauguration in 1902.

The full story describes the anticipated cost and the involvement of an international team. HT: Jack Sasson Cairo Museum, exterior, mat01484 Cairo Museum, early 1900s
Photo from The American Colony and Eric Matson Collection

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The James Ossuary has been released by the Israel Antiquities Authority to the owner Oded Golan. Matthew Kalman explains how police contamination of the James Ossuary was a factor in the the verdict of “not guilty.” Ninety antiquities on sale in a Jerusalem auction were returned to Egypt last week. Nir Hasson reports on antiquities dealers in Israel who are fighting governmental efforts to force them to use a computer database. Haaretz: How a Canaanite goddess conquered ancient Egypt The Biblical Archaeological Society is providing open access to its seven articles on Lachish in honor of the opening of the fourth expedition. The Catholic Herald runs a recent interview with Jerome Murphy-O’Connor. Leen Ritmeyer shares some of his own reflections. The Book and the Spade re-runs an interview from 2008. Ritmeyer shares a screenshot of a digital picture of ancient Jerusalem from the forthcoming iMax 3D movie. HT: Joseph Lauer, Jack Sasson

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(Post by Seth M. Rodriquez)

What if people in the future forgot the name of your city? Sound ridiculous? In archaeology, that is actually a common occurrence…

Continuing our series on “obscure sites in the PLBL,” our picture of the week comes from the Biblical Negev. About halfway between Beersheba and Arad are the ruins of a significant city from the time of Hezekiah. The site’s modern name is Tel Ira, and you can see its location in the center of the map below (click on the map for a higher resolution).

In the photograph below, you can see the remains of an Iron II casemate wall found at Tel Ira. The scorching terrain of the Negev can be seen in the background.

The following information is provided in the PowerPoint notes in Volume 5 of the Pictorial Library of Bible Lands:

Tel Ira was excavated from 1979 to 1987 by Itzhak Beit-Arieh and others. The six-acre site was occupied in the Early Bronze III, Iron II, Persian, Hellenistic, Early Roman, Byzantine, and Early Arab periods.

In the late 8th or early 7th century BC (approximately the time of King Hezekiah), the site was entirely surrounded by a solid wall that was 5-6 feet (1.6-1.8 m) thick. In the east wall excavators uncovered a gate with six chambers and two towers, similar to gates found at Hazor, Megiddo, and Gezer.

Excavators believe that Tel Ira was one of the most important sites in the Negev during the 7th century BC. It may have been destroyed by an Edomite attack. The ancient name of the site has not been determined.

A casemate wall was excavated near the six-chambered gate. Its total thickness is about 16 feet (5 m). The exterior wall (left in photo above) measures 5 feet thick (1.5 m) and the interior wall is 3 feet (1.0 m) thick.

The city wall was exposed on the complete circumference of the site.

Two statements in the third paragraph strike me as odd. The first is that this was “one of the most important sites in the Negev during the 7th century BC.” The second is: “The ancient name of the site has not been determined.” After we have dug at so many sites and learned so much about the biblical world, how could we not know the name of one of the most important cities within the territory of Judah during the period of the Davidic monarchy?

Years ago, Edwin Yamauchi wrote a book called The Stones and the Scriptures where he makes an interesting argument about how much we really know about the ancient world. He points out that our knowledge about the ancient world shrinks proportionately as we move from what existed in the historical period to what we have available for study today. He argues that out of everything that existed in antiquity, there is only a fraction of the material remains that have survived; of the surviving remains, only a fraction of the sites where this material is located have been surveyed or found; out of the known sites, only a fraction have been excavated; and out of the excavated sites, only a fraction have been published.

So when it comes down to it, we have only a fraction of a fraction of a fraction of information available to us, based on the archaeological record alone. Sometimes this deficiency can be helped through written sources from antiquity (such as the Bible) but often we are left with sites without names, as is case with Tel Ira. So this once prominent city of the Negev finds itself today classified as one of the “obscure sites” in the Holy Land.

This photograph and map, along with over 700 other images, are available in Volume 5 of the Pictorial Library of Bible Lands, and is available here for $34 (with free shipping). More photographs and information about Tel Ira can be found at the following websites:

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Jerome Murphy-O’Connor passed away today in Jerusalem. A Dominican priest and author of many books, Murphy-O’Connor is best known to many visitors of Israel for The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700. This excellent guide has been published in five editions beginning in 1980 with the most recent update in 2008.

HT: Paleojudaica

Second edition, 1986
Third edition, 1992
Fourth edition, 1998
Fifth edition, 2008
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Norma Franklin asks, Why was Jezreel so important to the kingdom of Israel? Her claim that “there is no mention in the biblical narrative” of an Israelite palace is incorrect (1 Kings 21:1).

Another story on the excavations of Carchemish reports that the Japanese offered a million dollars for the opportunity to dig there.

The pigs in ancient Israel allegedly came from Europe.

Five historical monuments have been destroyed in Syria’s civil war. The photos show the damage.

How did ancient Greek music sound? The BBC reports on the research of Armand D’Angour.

How do you avoid losing what you learned on your trip to the Holy Land? Wayne Stiles suggests seven ways. My favorite is #4: Share with people what you have learned and experienced.

Leon Mauldin is doing a series on the cities of refuge. So far, he’s visited Kedesh, Shechem, and Hebron.

All of the entries from Skyview’s 2013 Creative Shot Contest are online.

The Batchelder Conference of Biblical Archeology at the University of Nebraska is scheduled for Thursday through Saturday.

Haaretz profiles the Mormon campus on the Mount of Olives, with details about the campus architecture and the “Non-Proselyting Agreement.”

HT: Jack Sasson

Brigham Young University on Mount of Olives, tb011612774
Brigham Young University campus in Jerusalem
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