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From the Jerusalem Post:

University of Haifa archaeologists announced Monday that they have recently discovered items which have shed light on an earthquake that occurred in 363 CE in the ancient city of Hippos which overlooks the Sea of Galilee.
Hippos, near modern-day Kibbutz Ein Gev, was the site of a Greco-Roman city-state. Archaeologists digging at the Hippos excavation site, known as Susita in Hebrew, uncovered a woman’s skeleton and a gold dove-shaped pendant under the tiles of a collapsed roof. In addition, they found the marble leg of a statue and artillery from some 2,000 years ago.
“Finally the findings are coming together to form a clear historical-archaeological picture,” Dr. Michael Eisenberg, the head of the excavation said.
The excavation at the site has been ongoing for the past fifteen years. Hippos, which was founded in the second century BCE, was the site of two major, well-documented earthquakes, the first of which took place in 363 CE. The earthquake caused major damage but the city recovered. The second earthquake, in 749 CE, destroyed the city which was then abandoned, never to recover.

The full article includes photos. I don’t believe there is much dramatic archaeological evidence for the earthquake of 363, though according to fifth-century church historians, this earthquake ended efforts to build a third temple in Jerusalem. Wikipedia provides a few references. David B. Levenson recently published a more technical article in the Journal of Late Antiquity: “The Palestinian Earthquake of May 363 in Philostorgius, the Syriac Chronicon miscellaneum, and the Letter Attributed to Cyril on the Rebuilding of the Jerusalem Temple.”

Hippos South Church with fallen columns, tb040606148
South Church of Hippos, destroyed by later earthquake
Photo from Galilee and the North
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An Egyptian scarab with the name of Pharaoh Shishak has been discovered in the copper mines of Feinan in southern Jordan.

Has evidence of human sacrifice been uncovered near Amman, Jordan? Hershel Shanks presents the evidence and the debate.

Also in the current issue of Biblical Archaeology Review: a survey of readers’ views of the Bible. The poll has one question and does not require registration.

ASOR is working with the State Department to identify and document destruction of ancient sites in Syria.

Dura Europos is reportedly suffering severe looting under the control of ISIS and archaeologists fear for the world’s oldest synagogue located there.

The new director of the Louvre plans to give the museum a makeover that may take decades.

Charles Savelle shares a chart comparing the crossing of the Red Sea with that of the Jordan River. I would add one more contrast: Enemies behind vs. Enemies ahead. (One of those requires more faith!)

Gordon Franz’s article on Ancient Harbors of the Sea of Galilee is now online.

Ferrell Jenkins notes that Daniel I. Block’s book, Israel: Ancient Kingdom or Late Invention? is deeply discounted for Kindle for a short time.

Martin Klingbeil will be lecturing at Southern Adventist University on “Excavating War and Destruction in Ancient Judah” on Oct. 6 at 7 p.m.

Nyack College in partnership with the Center for the Study of Ancient Judaism and Christian Origins is hosting a conference on “Unearthing Magdala” on October 20.

David Eitam will be lecturing at Yeshiva University on Monday, September 29 on “The Oil Enterprise at 7th Century BCE City-Kingdom of Ekron, Philistia: A Window into an Ancient
Levantine Economy.”

HT: Joseph Lauer, Agade

Hippos harbor looking south, tb101399201
Remains of the harbor of Hippos on the Sea of Galilee
Photo from Galilee and the North
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(Posted by Michael J. Caba)

This inscribed basalt slab is known as the Stela of Zakkur. It refers to the Aramaic king Hazael who is also referred to in the Bible in such passages as 1 Kings 19:15. The item was discovered in 1903 at Tel Afis in Syria and dates to approximately 800 BC. The artifact is about 24 inches tall and the language is Aramaic. It is now located in the Louvre.

Of interest to historical studies is the interplay of the biblical text and this stela. To begin with, 1 Kings 19:15 says, “The Lord said to him [Elijah], ‘Go back the way you came and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram . . .'” (NIV).   In comparison to this, the text on the stela reads, “I am Kakkur, king of Hamath and Luash . . Bar-Hadad, son of Hazael, king of Aram, united against me seventeen kings . . .”

In effect, we have a web of connections linking Yahweh, Elijah, the Bible, Hazael, and this stela.

For information on similar artifacts related to the Bible, see Bible and Archaeology – Online Museum.

(Photo: BiblePlaces.com. Significant resource for further study: The Context of Scripture, volume 2, page 155.)
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At the time when Jesus was born in Bethlehem, Emperor Augustus was enjoying a luxurious life on the Palatine Hill in Rome. Restorations of some of his rooms have been completed and are now being opened to the public. From ArtDaily:

Lavishly frescoed rooms in the houses of the Roman Emperor Augustus and his wife Livia are opening for the first time to the public Thursday, after years of painstaking restoration.
The houses on Rome’s Palatine hill where the emperor lived with his family are re-opening after a 2.5 million euro ($3.22 million) restoration to mark the 2,000 anniversary of Augustus’s death — with previously off-limit chambers on show for the first time.
From garlands of flowers on Pompeian red backgrounds to majestic temples and scenes of rural bliss, the rooms are adorned with vividly coloured frescoes, many in an exceptional condition.
[…]
The complex was intended to symbolise not only his power but that of his wife and advisor Livia, who is said to have wielded great influence over him and went on to play an important role in Roman politics after his death.
“Looking at the houses, the buildings he had built, we understand he was a man of power, of great strength, who knew what went into making a political man at the head of such a big empire,” Conti said.
The frescoes in Livia’s house in particular are one of the most important examples of the period’s style, according to Barbera.

The full story is here.

HT: Ted Weis

Palatine Hill from northeast, tb012001701
Palatine Hill in Rome
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Joseph Patrich and Benny Arubas offer four reasons against identifying the mausoleum discovered at the Herodium with the tomb of Herod. Unfortunately, they do not suggest an alternative identification.

Some IAA photos of the Byzantine monastery uncovered near Beth Shemesh are available for download. [link has expired]

The oldest known Jewish prayer book just went on display at the Bible Lands Museum in Jerusalem.

3 Sea of Galilee Sites You’ll Pass But May Not See. Before you click, see if you can guess the three.

Ferrell Jenkins looks at two outstanding architectural remains in the Pergamum Museum in Berlin: the Miletus Market Gate and the Altar of Zeus.

Leon Mauldin has two illustrated posts about the two Temple boundary inscriptions: the complete one on display in Istanbul and the fragment in the Israel Museum.

The Baptist Press runs a story on the Bronze Age water system of Gezer.

Wheaton’s Archaeology Lecture Series 2014-2015 has two lectures remaining.

An electronic edition of supplementary volume of The New Encyclopedia of Archaeological 
Excavations in the Holy Land is now available to all members of the BAS Library.

Subscriptions are now available to the Loeb Classical Library, but the prices aren’t cheap and you must inquire by email.

In stock on Monday: the first volume of the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity, edited by Edwin M. Yamauchi and Marvin R. Wilson ($20).

HT: Joseph Lauer

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Byzantine monastery near Beth Shemesh
Photo by Griffin Aerial Photography Company, courtesy of the Israel Antiquities Authority.
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In construction work south of the Israeli city of Beit Shemesh, archaeologists recently discovered a large monastery dating from the Byzantine period.  From the Jerusalem Post:

According to a joint statement issued by the excavation’s co-directors, Irene Zilberbod and Tehila Libman, an archaeological survey conducted along the hills south of Beit Shemesh brought the findings to light several weeks ago. “Blocked cisterns, a cave opening and the tops of several walls were visible on the surface,” the archeologists said. “These clues to the world hidden underground resulted in an extensive archaeological excavation there that exposed prosperous life dating to the Byzantine period, which was previously unknown.” Zilberbod and Libman said the compound is surrounded by an outer wall and is divided on the inside into two regions, including an industrial area and an activity and residential area. Additionally, an “unusually large press in a rare state of preservation that was used to produce olive oil was exposed in the industrial area, as well as a large winepress revealed outside the built compound consisted of two treading floors from which the grape must flowed to a large collecting vat.” Despite not finding a church or inscription of any kind indicating religious worship, the excavation’s co-directors said they still believe the site served as a monastery. “It is true we did not find a church at the site… or any other unequivocal evidence of religious worship; nevertheless, the impressive construction, the dating to the Byzantine period, the magnificent mosaic floors, window and roof tile artifacts, as well as the agricultural-industrial installations inside the dwelling compound, are all known to us from numerous other contemporary monasteries,” they said. Based on that criterion, the archeologists noted it is possible to reconstruct a scenario in which monks resided in a monastery that they established, made their living from the agricultural installations, and dwelled in the rooms and carried out their religious activities.

The full story is here. The IAA press release is here.

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