A seal impression was recently discovered in the City of David that reads “belonging to Adonijah, the royal steward.” The inscription dates to the 7th century, the period when Jerusalem was ruled by Manasseh and Josiah. The royal steward was the king’s “chief of staff,” and this position is mentioned in Isaiah 22:15 in reference to Shebna.

There is some question about whether this might be the same individual who was buried in the “tomb of the royal steward” in the Silwan necropolis opposite the City of David.

Also of interest is the fact that this man had the same name as David’s son who attempted to seize the throne before his father had died (1 Kgs 1). The Times of Israel reports:

The most famous Adoniyahu occurs some 300 years before this newly attested Adoniyahu, and is a son of King David and Haggit. He is called both Adoniya and Adoniyahu.
There are two other notable Adoniyahus recounted in the Bible. One, a Levite, appears during the reign of Jehoshaphat (circa 870–849 BCE), who is recounted in Chronicles. The other noteworthy Adoniyahu is found during the rule of Nehemiah, which occurs during the Persian era of the Second Temple period circa 465-424 BCE.

Perhaps next time the Times reporter can look up the English spelling of the name so that English readers will more readily understand. (Many other news reports perpetuate the same problem, making me think that these stories are simply regurgitated, without the necessary care.)

For the full story, including photos and a video, see The Times of Israel.

HT: Joseph Lauer

What is the best way to prepare for a trip to the Holy Land? This is a question that I get frequently. There are a number of good answers, but the best answers will surely make sure that the preparation goes beyond passport applications and luggage allowances. The best preparation is that which will help you get the most out of what you are seeing.

I have long recommended Carl Rasmussen’s Zondervan Atlas of the Bible as an excellent resource for learning the land. The combination of the geographical overviews and the historical survey is ideal. So I’m quite happy suggesting that people read all or portions of this atlas before their trip.

Now Dr. Rasmussen has a new resource available: Encountering the Holy Land: A Video Introduction to the History and Geography of the Bible. Thirteen sessions, each about 20 minutes, give a solid introduction to the biblical places and events.

I tend to be a book (over video) guy, but for this subject, video has tremendous advantages. The resource was filmed on location in Israel, and the high quality of production makes full use of drone footage, charts, diagrams, and maps. This makes the video format superior in many ways to a book for studying the land of Israel.

I really like how Zondervan is making this resource available through multiple channels, reducing the obstacles for people with different preferences. Old-fashioned guys like me can buy the course on DVD (only $35). It’s also available on Amazon Prime Video. And Zondervan has a new MasterLectures program which gives you full access to all of their line-up for a modest monthly subscription of $20. By pairing excellent instruction with first-rate production and wise distribution, I predict this series will be very successful.

Here’s how I would use it. Before taking a church or student trip to Israel, suggest or require the participants to watch the series. It’s also a great review when you return. (OK, it’s probably not truly a “review,” because in all likelihood, Dr. Rasmussen explains many things that your tour guide won’t.) This is a series designed to increase your knowledge and love for the Bible and the land where God revealed himself. Dr. Rasmussen has a high view of Scripture, and I have no reservations in recommending it to all. I’m very thankful to have such a great resource to recommend from now on.

You can watch the first session for free at the MasterLectures site or below.

The latest sensational claim in biblical archaeology is that Kiriath Jearim is Emmaus.

“Archaeologists have discovered a new sanctuary preceding the ancient city of Troy in Turkey’s western Çanakkale province.”

156 cuneiform tablets, brought illegally to the UK, are being returned to Iraq with the help of the British Museum.

One of the big controversies in biblical geography in recent years is the location of Bethsaida, with two candidates. Bryan Windle provides a good survey of the criteria for Bethsaida along with an evaluation of the first candidate, et-Tell.

Mark Barnes has some good observations in the similarities and differences between Elisha’s and Jesus’s raisings of boys on either side of the hill of Moreh.

Megan Sauter explains the value of inscriptions in understanding worship in the Samaritan temple on Mount Gerizim.

The two most popular national parks for Israelis this summer were Sachne and Nahal Senir.

Wayne Stiles has released a new book on Kindle: Top 10 Places in Jesus’ Life: Why They Matter in Yours.

Eisenbrauns has put thirteen of their most popular textbooks on sale.  

Joel Kramer is leading a study tour of Israel in March 2020.

Ferrell’s Favorite Foto #26 – Shepherds by Night

A tourist bought a shwarma in Jerusalem and when he returned home, he found that it cost him 10,100 shekels.

HT: Agade, Joseph Lauer, Ted Weis

Eilat Mazar excavated the palace of David. That’s what she claims, and it’s an amazing possibility to consider.

Mazar summarizes her excavations of the summit of the City of David in a chapter in the new Ancient Jerusalem Revealed: Archaeological Discoveries, 1998-2018. I told you last week that if you wanted fewer questions and more answers, you would prefer Mazar’s excavation report to Reich and Shukron’s.

The chapter proceeds through the excavation chronologically beginning with the earliest periods. But the discoveries were very limited from all of the pre-Iron periods, and so I am going to skip right over them in this summary. The lack of early evidence in this area may indicate that this area was outside of Jerusalem until the time of David.

As with all of the articles in this book, we are treated to some great photos. This article also has three fantastic plans that help you see what Mazar is explaining. The main feature is the “Large Stone Structure.” This is what Mazar (and others) believes is the palace of David. Or more precisely, she considers it to be “a new significant addition to the already existing Canaanite-Jebusite Palace-Fortress or Mezudat Zion; an addition built by King David during his initial rule in Jerusalem.” So I interpret that to mean that this is David’s pre-Hiram residence. (In another study I’m working on, I reject the notion that David built a pre-Hiram residence, but that’s another discussion.)

Just how “large” is this “Large Stone Structure”? Unfortunately the excavation area was limited and the building extends beyond the edges in several directions. But the outer eastern wall is 20 feet wide, and a portion of it stands on a rock cliff that was chiseled to a height of 22-25 feet. Kathleen Kenyon discovered a royal (proto-Aeolic) capital just below this, but Mazar did not find any more in her area.

A quarried channel discovered behind the Stepped Stone Structure (which is the large foundation of the Large Stone Structure, readily visible in “Area G)” dates to the early Iron Age IIA (= time of David), and Mazar identifies this with the tsinnor mentioned in 2 Samuel 5:8, by which David’s men conquered the city.

Did I mention how much I like the color diagrams?

The finds of later periods were not quite so impressive, and it’s surely disappointing that none of the royal treasures escaped the greedy hands of the many plunderers of Jerusalem. But we can note a few discoveries in brief:

  • A wall possibly constructed ahead of Shishak’s invasion
  • A Hebrew seal impression with the name of Jehucal son of Shelemiah son of Shevi (cf. Jer 38:1)
  • The wall built by Nehemiah
  • A seal inscribed slmt that may have belonged to Shlomit the daughter of Zerubbabel (1 Chr 3:19).

Much of this material has appeared before in news reports and BAR articles, but this article provides a single summary that pulls it all together in a convenient fashion, with great illustrations.

A Times of Israel article discusses the newly deciphered Moabite inscription found an an altar from Ataroth.

With international tourism to Lebanon on the rise, there is a new interest in preserving the country’s cultural heritage.

Claudine Dauphin has been trying to figure out how Umm ar-Rasas, in the semi-arid steppe of central Jordan, was able to survive, including in the Byzantine period when it included 16 Byzantine churches.

The July issue of the Newsletter of the Egyptian Ministry of Antiquities is now available.

Bryan Windle selects the top three reports in biblical archaeology for the month of August.

The Anglo-Israel Archaeological Society has posted an archaeological report for August 2019. Future lectures are also listed.

Jimmy Hardin is interviewed on The Book and the Spade on the controversial topic of state formation in the 10th century.

On the 250th anniversary of Napoleon’s birth, the Jerusalem Post looks at the French general’s visit to the Holy Land.

Alex Joffe wonders what the ancient Near East would look like without the year 1919.

Appian Media is close to meeting two fundraising goals for developing new video resources, but the deadline is today.

Two of John Beck’s geography books have just been released as audiobooks: Land without Borders and Along the Road.

John DeLancey is offering a free online course called “Biblical Israel – Learning the ‘Playing Board’ of the Bible.” You can watch the preview here or see a replay of the first session here.

Carl Rasmussen shares photos of Domus Galilaeae, a Catholic retreat center near the Sea of Galilee that is normally not open to visitors.

Ferrell Jenkins posts a nice color photo of winnowing grain at Shechem.

New: Atlas of the Biblical World, by Mark Vitalis Hoffman and Robert A. Mullins. Mark shares the details on his excellent blog.

HT: Agade, Joseph Lauer

In a nutshell, Ancient Jerusalem Revealed: Archaeological Discoveries, 1998-2018 is a summation of the results of a couple dozen excavations all over Jerusalem. Each article is written by the excavator(s), with the result that you feel like you’re standing at the site, getting the final synopsis of what they discovered. The volume is loaded with photographs and diagrams.

My intention is to summarize a few of these articles in upcoming posts. There are four articles from the “Old Testament” period (Bronze and Iron Ages), and today’s post is about the first one.

Ronny Reich and Eli Shukron excavated in the City of David for 14 years (1995-2008), and their chapter on “Recent Discoveries in the City of David” focuses on two subjects: (1) the rock-cut pool and (2) the Gihon Spring fortifications. Both of these are in close proximity to each other, and both of them have proven quite difficult to understand.

The Rock-Cut Pool was not a pool, but its walls chiseled into the bedrock at a height of [oops – the article doesn’t even say; I’ll guess 20 feet] are amazing. But holes in the bedrock, even really large ones, do not tell stories, and so the excavators focus all of their attention on what they found inside the “pool,” which necessarily dates to a period later than the “pool’s” earliest use.

What did they find inside the pool? (1) Lots of pottery, mostly from around 825-750 BC, which was tossed in from the surrounding area when someone built (2) a house. Yes, this seems like a strange place to build a house, but someone did. The excavators compared it to the house of Ahiel in Area G.

(3) Fish bones. A lot of fish bones. And strangely enough, this is the only place in Jerusalem where they have found lots of fish bones. Of the 10,600 fish bones, they identified 14 different fish families, but the favorites on Jerusalem dining tables were Sparidae (porgies) and Mugilidae (mullets). All of these were obviously imported, and a study of their size indicates that only small fish were transported, possibly because of the need to package them for transport up into the hill country by donkey.

(4) About ten seals and scarabs as well as fragments of more than 170 seal impressions. Because they were from an earlier period than the collection found in Area G, they did not have inscriptions in any Semitic languages. A few had Egyptian inscriptions. And there were some cool decorations such as boats, fish, sphinxes, and palmettes. The archaeologists believe that an administrative center existed near the Rock-Cut Pool. (5) An ivory pomegranate with a dove perched on top.

The archaeologists believe that these finds point to ties with Phoenicia, a proposal which corresponds with the presence of Queen Athaliah (the daughter of a Phoenician princess). The article only hints at the possibilities here, but the date seems to line up.

The second major subject of the article is the Gihon Spring fortifications. The main point of this discussion is that the Pool Tower is not a tower but a fortified passageway. Now this passageway is very impressive, with its northern wall preserved to a height of 25 feet! They traced the parallel walls for 75 feet before they had to stop because of modern obstructions. The problem is that the excavators cannot figure out what this (obviously expensive) fortification did, and they seem to conclude that it went out of use before it came into use, being replaced by a subterranean equivalent known as “Warren’s Shaft.” All of this they date to the Middle Bronze Age.

The authors are honest, and I appreciate that. Here’s a sample paragraph that reflects their wrestling with the difficulties:

The key question is: How did those drawing water reach the place above the northeastern corner of the Rock-Cut Pool? Did they descend from the city between the two parallel walls, or perhaps through the subterranean tunnel (of the Warren’s Shaft complex), to emerge from it at the eastern end of those two walls, and then turn south toward the deepest part of the Rock-Cut Pool? Were these routes perhaps in use at different periods of time? We have no stratigraphic data that might point to such a sequence of phases of use and they should, therefore be interpreted based upon contemporary logic.

I’m not too impressed with the use of logic in archaeological interpretation, but it’s nice that they don’t pretend that they have evidence that they don’t.

I’ll conclude where they conclude, with what I see as an astonishing admission of our lack of knowledge about the most basic question of them all: where was the city of Jerusalem at this time?

Answer: the city may have been north of these fortifications. Or it may have been south. The fortified passageway may be in the southeastern corner of the fortified urban area, or it may have been in the northeastern corner. I guess I’m just glad that the Kidron Valley is on the east side of their excavation, or we probably wouldn’t even know if this was the eastern or western side of the city!

If you like a little bit more certainty (or a lot!) in your archaeology, check back next week for my summary of Eilat Mazar’s excavation of the palace of David.