Bloomberg runs a story on the excavations at Tell Beth Shemesh, describing the recent discovery of a cultic site as well as the absence of pig bones.

We are standing in the middle of Israel on a quiet hill overlooking a fertile green valley.
Some 3,000 years ago, this peaceful place was right at the center of conflict, says archaeologist Shlomo Bunimovitz.
“The border lies somewhere between here and there,” he says, pointing to the west. He is co-leading excavations which have found the remains of a temple which was later desecrated and used as animal pens.
This is Tel Beth-Shemesh, the ancient meeting point of the Canaanites, Philistines and Israelites. The Bible describes it as the northern border of the Tribe of Judah. The area also features in the story of the return of the Ark of the Covenant, earlier captured by the Philistines. King Solomon ruled the district and it was the site of the battle between Joash and Amaziah, the respective kings of Israel and Judah.
“We are looking for evidence that this was a border, tangible evidence in the material culture that reflects this,” says Bunimovitz, from Tel Aviv University.
[…]
He produces plastic-covered charts that show how as excavations moved eastward, there were less remains of decorative Philistine pottery and a complete disappearance of pig bones.
“The Philistines wanted this fertile valley,” Bunimovitz says, “but had this pain in the neck here at Beth Shemesh.”
Before the Philistines settled, the Canaanites did eat a little pork, he says. Then they seemed to want to set themselves apart from newcomers and maintain a distinct culture.
“There is a modern example of this, in the wearing of keffiyehs (headscarf),” he says. “Israelis always wore them until Yasser Arafat adopted it. Now you won’t see any Israelis with it. Suddenly the keffiyeh becomes an ethnic marker.”

The full story includes more illustrations. The most striking contrast on the chart below is between Timnah and Beth Shemesh, located only 5 miles (8 km) apart. In the time of the judges, Beth Shemesh was an Israelite city and Timnah was Philistine (Judg 14:1; 1 Sam 6:9).

HT: Joseph Lauer

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Comparison of percentage of pig bones found at sites in ancient Philistia compared with ancient Israel. Source: Beth Shemesh Excavations via Bloomberg.
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Several dozen helpful articles are included in the recent work edited by James K. Hoffmeier and Dennis R. Magary, Do Historical Matters Matter to Faith?: A Critical Appraisal of Modern and Postmodern Approaches to Scripture. In one of the articles, Michael G. Hasel addresses the lack of evidence for the United Monarchy in Israel. I thought that the points were worth sharing.

1. The heartland of the kingdom of David and Solomon is largely inaccessible to archaeologists because of the political situation in Judea and Samaria (the “West Bank”).

2. Of the sites excavated, many have not been fully published. Jerusalem is one such example.image%255B3%255D

3. Archaeological remains have faced massive destruction over the centuries.

4. The ancient peoples left limited texts to help us assess what they left behind.

5. Interpretations are tentative and can change within a season. Hasel cites the discovery of the Tel Dan Inscription against those who were then claiming that David and his kingdom were mythical.

For development of each point, see “New Excavations at Khirbet Qeiyafa and the Early History of Judah,” pages 477-96 in the book. For a full list of articles, see this previous post. The paperback sells for $23, and the Kindle version is under $10.

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Shmuel Browns has a roundup of interesting items he has discovered as a guide this week, and he’s soliciting suggestions for a name for the series.

Seth Rodriquez illustrates each region of the land of Israel.

The presentations from “Managing Archaeological Data in the Digital Age: Best Practices and Realities” are now online.

Nearly $2 million has been spent to restore the archaeological remains of the Nabatean city of Avdat after vandals attacked it.

The Cyrus Cylinder will make its first appearance in the U.S. on March 9 at the Smithsonian.

GigaPan has some extremely high-resolution panoramic images of Jerusalem.

HT: Jack Sasson, Michael Oliver

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The Nabatean city of Avdat
Photo from the Pictorial Library of Bible Lands
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After reading Seth’s post yesterday on the interior passageway of Barclay’s Gate, Daniel Wright went looking and found some video taken in the same room.

This first video is a short clip of just that room, today the Mosque of Buraq (Muhammad’s horse).

This second video is a little longer and goes through other rooms underneath Al Aqsa Mosque. Here again the ancient spaces are put to use. In some places you can see Herodian stones. The video ends, I believe, with a walk through the “Double Gate” passageway.

These videos are valuable because very few non-Muslims are allowed to see these places.


Note: Those receiving this by email will need to click through to view the videos.

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Mark Hoffman comments on BibleX’s picture-taking tips and adds some suggestions of his own.


Time is reporting on Simcha Jacobovici’s lawsuit against Joe Zias. Aren Maeir isn’t happy with the article’s title: “A Feud Between Biblical Archaeologists.”

The Sea of Galilee is up to within 6 feet of capacity.

Raphael Golb’s appeal resulted in the vacating of one count and the affirmation of 30 other counts.

The NY Times is calling it “The Great Giveback,” as American museums hand over prized antiquities due to threats by foreign governments.

You can take a “virtual tour” of the tabernacle at the Creation Museum website. Click on this link and then select “The Tabernacle.”

The Dead Sea Scrolls are headed for Boston.

HT: Joseph Lauer, Jack Sasson, David Coppedge

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Binyanē Ha-Umma (South): Finds included cooking pots from the first century, brick and roof tile debris from the Tenth Legion pottery workshop, and four coins.

Shu‛fat: A survey a couple of miles north of Damascus Gate identified 64 sites including an Iron II farmhouse, two Second Temple period tombs (one with a Latin inscription), nine tumuli, a Roman road, a large quarry, and more.

Mount Zion: An excavation was conducted in the courtyard south of the building that houses David’s Tomb and the Upper Room. The five strata excavated date from the Byzantine to the modern period.The excavation was prematurely halted at a depth of 5 feet when the archaeologists reached bones. “Further excavations will clarify if a massive wall from the fourth century CE was indeed exposed at the bottom of the trial square.”

The Old City, IDF House: Located along the Street of the Chain to the west of the Western Wall prayer plaza, this excavation identified primarily remains from the Ottoman period.

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Quarry in Shu’fat. Photo by IAA.
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