A press release from the American Friends of Tel Aviv University announces the recent discovery of a holy place that was not always a holy place.

Tel Aviv University researchers have uncovered a unique 11th-century BCE sacred compound at the site of Tel Beth-Shemesh, an ancient village that resisted the aggressive expansion of neighboring Philistines. The newly discovered sacred complex is comprised of an elevated, massive circular stone structure and an intricately constructed building characterized by a row of three flat, large round stones. Co-directors of the dig Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of TAU’s Sonia and Marco Nadler Institute of Archaeology say that this temple complex is unparalleled, possibly connected to an early Israelite cult — and provides remarkable new evidence of the deliberate desecration of a sacred site.
[…]
After ruling out the use of the site as a domestic structure, the researchers knew that they had found something unique. Excavations revealed almost only shards of painted chalices and goblets found spread on the floor but no traces of domestic use. One of the three flat stones was surrounded by animal bone remnants, and the two other stones were seemingly designed to direct liquids. These clues convinced Prof. Bunimovitz and Dr. Lederman that they had uncovered a likely place of sacred worship.
But the temple didn’t remain sacred. Samples of earth taken from layers above the destroyed temple and analyzed at the Weizmann Institute of Science revealed astonishing results. Directly above the temple was a packed-in layer containing phytoliths (remains of weeds that are commonly eaten by livestock) and spherulites (microscopic remnants of manure produced by grass-eating animals), indicating the presence of animal pens directly on top of the sacred site, explains Prof. Bunimovitz. Intermittent burning in order to clean the pens likely resulted in the concentrated state of the layer.
This desecration was no accident or coincidence, the researchers believe. Instead, it represents the see-saw of political might between the Philistines and the local population. Presumably the Philistines gained temporary control of Beth-Shemesh, and brought in livestock to live on what they knew had been a sacred site to their enemies.

The article does not mention Samson, but this is roughly the period when he lived in the town across the valley.

HT: David Coppedge

Zorah and Eshtaol from Beth Shemesh, tb062300343
View from the excavations of Beth Shemesh towards Samson’s place of birth and burial
Jerusalem Old City western wall, tb051908285

The title of this article at the Jerusalem Post will get your attention, but it’s a bit misleading. If you think of it primarily as ways to leave Jerusalem, it’s more accurate. The top 5 are:

  • Segway
  • ATV
  • Bike Tours
  • Jeep Tours
  • Horse-riding
The article gives more details and includes phone numbers. If you want to see Jerusalem, you really need to walk.

HT: Charles Savelle

The Associated Press reports on the Carchemish excavations. Six photos are featured. (A version with photos embedded is here.)

NT Blog: The Jesus’ Wife Fragment: How the Forgery Was Done

Logos Bible Software, my Bible study program of choice for more than 15 years now, has released version 5. The Biblical Studies and Technological Tools blog is reviewing it. In Part 1, Mark Hoffman provides excuses for upgrading, and in Part 2, he gives reasons, with plenty of illustrated examples.

Eisenbrauns’ Deal of the Weekend is Exploring the Longue Duree: Essays in Honor of Lawrence E. Stager. Don’t let the title fool you: there are many interesting articles in this book. (Click on the Table of Contents link for a full list.)

From the IAA press release:

A rare well dating to the Neolithic period was uncovered in recent excavations the Israel Antiquities Authority carried out at ‘Enot Nisanit’, along the western fringes of the Jezreel Valley prior to enlarging Ha-Yogev Junction (Highway 66) by the National Roads Company. Archaeologists estimate the well was built approximately 8,500 years ago.
During the excavations the skeletal remains of a woman approximately 19 years of age and a man older than her were uncovered deep inside the well. How did these come to be in the well? Was this an accident or perhaps murder? As of now the answer to this question remains a mystery.
According to Yotam Tepper, excavation director on behalf of the Israel Antiquities Authority, “What is clear is that after these unknown individuals fell into the well it was no longer used for the simple reason that the well water was contaminated and was no longer potable”. Tepper adds, “The impressive well that was revealed was connected to an ancient farming settlement and it seems the inhabitants used it for their subsistence and living. The upper part of the well was built of stones and its lower part was hewn in the bedrock. Two capstones, which narrowed the opening, were set in place at the top of the well. It is c. 8 meters deep and its upper part measures about 1.3 meters in diameter”.
Tepper says, “Numerous artifacts indicating the identity of the people who quarried it – the first farmers of the Jezreel Valley – were recovered from inside the well. The finds include, among other things, deeply denticulated sickle blades knapped from flint which were used for harvesting, as well as arrow heads and stone implements. The excavation of the accumulations in the well shaft yielded animal bones, organic finds and charcoal which will enable future studies about the domestication of plants and animals, and also allow researchers to determine the exact age of the well by means of advanced methods of absolute dating”.

‘Enot Nisanit is located one mile north of Tel Megiddo. The full press release and six high-res photos are here.

UPDATE: The story is being reported, with some sensational titles, in the Jerusalem Post, Arutz-7, The Times of Israel, and Reuters.

HT: Joseph Lauer

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Well discovered in Jezreel Valley. Photo by Yotam Tepper, courtesy of the Israel Antiquities Authority.
DSC_3702
Skeletal remains discovered inside well. Photo by Clara Amit, courtesy of the Israel Antiquities Authority.

Excavations are underway now at ancient Carchemish. We’ve commented on the plans previously here.

I really like how Wayne Stiles takes our photos and creates beautiful articles that explain the biblical history so well. This week he writes about the tabernacle at Shiloh.

James Davila points to a new article on the metal codices from Jordan and explains why he thinks they’re still fake.

Caspari Center Media Review: Jerusalem’s local conservation committee rejected plans to build a four-story hotel next door to Mary’s Well in the pastoral village of Ein Karem. Those who opposed the plan said that the construction posed a great risk to the well, which, according to Christian tradition, is where Mary the mother of Jesus bathed. “The water from the well is considered holy for Christians and pilgrims from all over the world come to this place to fill up bottles with water from the well. … Damaging the well would be very harmful to the country.”

HT: Jack Sasson

Shiloh from east, tb120806865
Shiloh, home of the tabernacle
(photo from the Pictorial Library of Bible Lands)