From the Jerusalem Post:

A major 3,500 year old archaeological find was made at Tel Kasis dig near the Tishbi Junction in the North, the Israel Antiquities Authority announced Monday.
The site was found to include over 100 undamaged religious utensils, including tableware such as cups and plates, vessels for storing oils and statuettes some of which were imported from Mykonos in Greece.

The brief story continues here.  A photo from the lab is posted here.  Tel Kasis is located 1.5 miles (2.4 km) due north of Tel Jokneam, astride the “Kishon Pass” between Mount Carmel and the Shephelah of Galilee.

Kishon Pass and Mount Carmel from Tell Jokneam, tbs104069900 View north from Jokneam towards Haifa

The Israel Antiquities Authority has issued a press release with more detail and half a dozen photographs showing some of the outstanding finds.

In the past the ancients would descend into the rock-hollow by way of two broad, hewn steps. Inside the cavity whole vessels were found piled one atop the other and other vessels were broken by those that had been placed upon them. Among the finds that were recovered: a cultic vessel that was used for burning incense, a sculpted face of a woman that was part of a cultic cup used in dedicating a libation to a god, goblets and bowls with high bases and tableware that was intended for eating and drinking. Other vessels that were found had been brought from Mycenae in Greece, including a storage vessel for precious oils – evidence of the ancient trade relations that existed with Greece.
According to archaeologists Uzi Ad and Dr. Edwin van den Brink, the excavation directors on behalf of the Israel Antiquities Authority, this is an extremely rare discovery. Until now no such pits as these have been found from 3,500 years ago. It is also extraordinary to find scores of vessels that are in such a good state of preservation. In most excavations fragments of pottery vessels are found, whereas here the vessels were removed from the rock-hollow intact. Each object was removed with the greatest of care, was drawn and documented and revealed beneath it a wealth of other finds. The vessels are numbered and their precise location in the heap is recorded for future research. According to the archaeologists, it is obvious that considerable time and thought were invested in the placement of the vessels in the rock-hollow, as evidence by the different kinds of vessels that were buried separately.

The complete press release and photos are here.  Anson Rainey identifies the site (also spelled Tell el-Qassis) with Helkath (Josh 19:25; 21:31), a Levitical city on the southern tip of the tribal territory of Asher (The Sacred Bridge, 183).

UPDATE (6/9): Discovery News has posted an audio slide show, featuring an explanation by one of the excavators and some outstanding photographs.  HT: Joe Lauer

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Since the discovery of tombs in the area where an emergency room for an Ashkelon hospital is being built, religious Jews in Israel have protested.  Today’s announcement by the Israel Antiquities Authority of the discovery of a Roman altar from the 1st-2nd century AD should strengthen the argument that the tombs are not Jewish.

From the IAA press release:

The development work for the construction of a fortified emergency room at Barzilai Hospital, which is being conducted by a contractor carefully supervised by the Israel Antiquities Authority, has unearthed a new and impressive find: a magnificent pagan altar dating to the Roman period (first-second centuries CE) made of granite and adorned with bulls’ heads and a laurel wreaths. The altar stood in the middle of the ancient burial field. Ashkelon Roman altar, IAA, IMG_1119
According to Dr. Yigal Israel, Ashkelon District Archaeologist of the Israel Antiquities Authority, “The discovery further corroborates the assertion that we are dealing with a pagan cemetery. It is an impressive find that has survived 2,000 years. The altar is c. 60 centimeters tall and it is decorated with bulls’ heads, from which dangle laurels wreaths. There is a strap in the middle of each floral wreath and bull’s head. The laurel wreaths are decorated with grape clusters and leaves. This kind of altar is known as an “incense altar.” Such altars usually stood in Roman temples and visitors to the temple used to burn incense in them, particularly myrrh and frankincense, while praying to their idols. We can still see the burnt marks on the altar that remain from the fire. The altar was probably donated by one of the families who brought it to the cemetery from the city of Ashkelon.”

The full press release is here.  Three high-resolution photos of the altar are available here.

UPDATE: The story is also reported by the AFP and Haaretz.

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The Israel Antiquities Authority has uncovered an arched bridge in the Hinnom Valley that was built in the 14th century as a replacement of the Lower Aqueduct bridge from the 1st century.  From Arutz-7:

Two of the bridge’s original nine arches have now been excavated to their full height of about three meters.
In actuality, the newly-discovered bridge was built in 1320 C.E. by the sultan Nasser al-Din Muhammed Ibn Qalawun, as evidenced by its dedicatory inscription. However, it was apparently constructed to replace an earlier bridge dating to the time of the Second Temple period that was part of the original aqueduct.
Yechiel Zelinger, excavation director on behalf of the Israel Antiquities Authority, said, “The bridge, which could still be seen at the end of the 19th century and appears in old photographs, was covered over during the 20th century. We were thrilled when it suddenly reappeared in all its grandeur during the course of the archaeological excavations.”
“The route of the Low Level aqueduct from the time of the Second Temple, beginning at Solomon’s Pools near Bethlehem and ending at the Temple Mount, is well known to scholars,” Zelinger said. “Substantial parts of it have been documented along the edge of Yemin Moshe neighborhood and on the slope adjacent to the Old City’s western wall. In order to maintain the elevation of the path along which the water flowed, a bridge was erected above the ravine.”

The story continues here.

Yesterday Tom Powers posted his observations of the excavation along with a couple of great photos. 

He wonders aloud if the earlier foundations of the bridge underlie the present one.  Perhaps the archaeologists will pursue this question.

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The Global Arab Network has posted a number of articles on discoveries in Egypt, as noted by Joe Lauer.

1. A new tomb was discovered by an SCA mission at Tell el-Maskhuta [biblical Succoth] in the Ismailia governate (Egypt). The tomb dates to the 19th Dynasty (1315-1201 BC), is constructed of mud brick and consists of a rectangular room with a domed ceiling made of stone, and a deep square-shaped shaft.

2. The Head of Antiquities of Lower Egypt Mohamed Abdel-Maqsoud said that archaeological missions working in North Sinai have unearthed Tharu, an ancient fortified city, a move which stressed the importance of this area as the eastern gate of Egypt.

3. A collection of 14 Graeco-Roman tombs dating to the third century BC have been found in a cemetery in the Ain El-Zawya area of the town of Bawiti, in Bahariya Oasis.

The first and third articles have photographs of the finds.

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From the AFP:

Archaeologists have uncovered bronze coins bearing the image of ancient Egyptian ruler King Ptolemy III in an oasis south of the capital, the culture ministry announced on Thursday.
Also found by the Egyptian team were necklaces made of ostrich eggshell, it said.
The 383 items dating back more than 2,250 years were found near Lake Qarun in Fayum oasis, around 120 kilometres (75 miles) from Cairo, the ministry said in a statement, adding that they were in excellent condition.
The coins weighed 32 grams (1.12 ounces) each, with one face depicting the god Amun and the other the words “king” and “Ptolemy III” in Greek along with his effigy, the statement said.

You can see a photo of all the coins, stacked but uncleaned, here. Middle East Online has a photo of the discovery site.

HT: Joe Lauer

Lake Qarun in Faiyum Oasis from west, tb010805083 Lake Qarun, near location of discovery
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From the Ottawa Citizen:

Canadian archeologists in Turkey have unearthed an ancient treaty written in cuneiform that could have served as a model for the biblical description of God’s covenant with the Israelites.
The tablet, dating from about 670 BC, is a treaty between the powerful Assyrian king and his weaker vassal states, written in a highly formulaic language very similar in form and style to the story of Abraham’s covenant with God in the Hebrew Bible, says University of Toronto archeologist Timothy Harrison.
Although biblical scholarship differs, it is widely accepted that the Hebrew Bible was being assembled around the same time as this treaty, the seventh century BC.
[…]
Harrison’s dig at Tell Tayinat revealed tens of thousands of items last summer, including the tablet. It measured 43×28 centimetres, with 650 and 700 tiny lines of script — and was smashed to pieces. Still, at least the pieces were all in one place. Dozens of similar smashed tablets were scattered.

Assyrian vassal treaties have been studied for a century and compared and contrasted with biblical documents, especially the book of Deuteronomy.  As the article says, some scholars believe that Deuteronomy is composed in the style of an Assyrian vassal treaty, which would date this “book of Moses” to the 7th century.  Other scholars find that Deuteronomy has more similarities with Hittite vassal treaties from the Late Bronze Age (1500-1200 BC), which would comport with the biblical dating of the book and not require that it be a fraud, pious or otherwise. 

Kenneth Kitchen has done (and continues to do) significant work on the subject.  In On the Reliability of the Old Testament, he wrote:

Sinai and its two renewals—especially the version in Deuteronomy—belong squarely within phase V, within 1400-1200, and at no other date. The impartial and very extensive evidence (thirty Hittite-inspired documents and versions!) sets this matter beyond any further dispute. It is not my creation, it is inherent in the mass of original documents themselves, and so cannot be gainsaid, if the brute facts are to be respected (pp. 278-88; emphasis original).

The implications of this debate are very significant, and I look forward to Kitchen’s future publication.  And everyone can be grateful for the outstanding work by Harrison and the Tayinat team.  An earlier version of this article includes a close-up photo.

HT: Paleojudaica

Update: The University of Toronto press release can be read here. The 2009 Seasonal Report for the Tayinat Archaeological Project is here (pdf).  Thanks to Joe Lauer for the links.

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