Ferrell Jenkins has posted some great shots of the royal theater box at the Herodium, along with one of his recent aerial photos.

A bronze signet ring depicting the Greek god Apollo has been discovered at Tel Dor.  The University of Haifa press release includes a large photo.

A seal dated to 6200 BC has been discovered in the Yeşilova Tumulus in western Turkey.

G. M. Grena argues from LMLK seals and the Bible that Sennacherib did not devastate the economy of Judah.

Yeshiva University is hosting a conference in March entitled “Talmuda De-Eretz Yisrael: Archaeology and The Rabbis of Antique Palestine.” 

You can sign up now for Bible & Archaeology Fest XIII.  I went last year and thought it was excellent.  The list of speakers is a “who’s who” of archaeology and biblical studies.

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From the Israel Antiquities Authority:

According to Dr. Walid Atrash and Mr. Ya’aqov Harel, directors of the excavation for the Israel Antiquities Authority, “The discovery of another Samaritan synagogue in the agricultural hinterland south of Bet She’an supplements our existing knowledge about the Samaritan population in this period. It seems that the structures uncovered there were built at the end of the fifth century CE and they continued to exist until the eve of the Muslim conquest in 634 CE, when the Samaritans abandoned the complex. The synagogue that is currently being revealed played an important part in the lives of the farmers who inhabited the surrounding region, and it served as a center of the spiritual, religious and social life there. In the Byzantine period (fourth century CE) Bet She’an became an important Samaritan center under the leadership of Baba Rabbah, at which time the Samaritans were granted national sovereignty and were free to decide their own destiny. This was the case until the end of the reign of Emperor Justinian, when the Samaritans revolted against the government. The rebellion was put down and the Samaritans ceased to exist as a nation”.
The building that was exposed consisted of a rectangular hall (5 x 8 meters), the front of which faces southwest, toward Mount Gerizim, which is sacred to Samaritans. Five rectangular recesses were built in the walls of the prayer hall in which wooden benches were probably installed. The floor of the hall was a colorful mosaic, decorated with a geometric pattern. In the center of the mosaic is a Greek inscription, of which a section of its last line was revealed:

T[]OUTON NEWN
meaning “This is the temple”.
The full press release and four high-resolution photos are available here (temporary link).
1 Samaritan synagogue and farmstead.  Photograph: SKYVIEW, courtesy of the Israel Antiquities Authority.
3Samaritan synagogue inscription: “This is the temple.”   Photograph courtesy of the Israel Antiquities Authority.
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A wall painting of the Greek goddess of fortune was discovered in excavations this season at Hippos (Sussita). From the Jerusalem Post:

A wall painting (fresco) of Tyche, the Greek goddess of fortune, was exposed during the 11th season of excavation at the Sussita site, on the east shore of the Sea of Galilee, according to a University of Haifa statement released Thursday.
During the season of excavation, which was conducted by researchers of the University of Haifa, another female figure was found, of a maenad, one of the companions of the wine god Dionysus.
“It is interesting to see that although the private residence in which two goddesses were found was in existence during the Byzantine period, when Christianity negated and eradicated idolatrous cults, one can still find clear evidence of earlier beliefs,” said Prof. Arthur Segal and Dr. Michael Eisenberg of the Zinman Institute of Archaeology at the University of Haifa, who headed the excavation.

The story continues here.  You can see several enlargeable photos here.

HT: Joe Lauer

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The reports last week on the Iron Age temple discovered at Ataroth (Ataruz) did not include comments from the American director who has overseen work on the site for the last decade.  A story in the university’s denomination’s news network gives some more information (and one photo of the temple).

“[This is] the largest and best-preserved temple from the biblical period. It will shed important light on the cultic, or religious, life of that period,” said Dr. Chang Ho Ji, chairman and professor in the Counseling and School Psychology department and a collaborating faculty in the History department of La Sierra University, a Seventh-day Adventist school in Riverside, California.
[…]
“This is an extremely important find and one that has relationships to biblical history; it is very exciting,” said Dr. Lawrence Geraty, president emeritus of the school and an archaeology professor there, in an e-mail to Adventist Review. Geraty pioneered the cooperation among several Adventist institutions, including Atlantic Union College, Canadian Union College, Andrews University, and La Sierra, and the Hashemite Kingdom of Jordan, starting in 1984 with a dig at Tall al-‘Umayri.
Jordanian Department of Antiquities (DoA) Director General Ziad Saad announced the recent discovery as the largest early Iron Age II temple in the region, dating back to between 1000 and 800 BC.
The multi-chambered temple, which includes a 20-by-20-meter courtyard, yielded over 300 cultic artifacts, leading experts to believe it was once a political and religious base for either the Moabite or the northern Israelite kingdom.

The full report is here.  Previous notices on this blog can be found here and here.  Joe Lauer notes a similar story in the Jordan Times.

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Yale Alumni Magazine has a fascinating and well-written article on the discovery of Umm Mawagir. 

The NY Times article is less interesting but has better illustrations.

For much of the twentieth century, Egyptologists shied away from explorations in the vast sand sea known as the Western Desert. An expanse of desolation the size of Texas, the desert seemed too harsh, too implacable, too unforgiving a place for an ancient civilization nurtured on the abundance of the Nile. In spring, a hot, stifling wind known as the Khamsin roars across the Western Desert, sweeping up walls of suffocating sand and dust; in summer, daytime heat sometimes pushes the mercury into the 130 degree–Fahrenheit range. The animals, what few there are, tend to be unfriendly. Scorpions lurk under the rocks, cobras bask in the early morning sun. Vipers lie buried under the sand.
When Egyptologists finally began investigating the Western Desert, they gravitated first to the oases. But in 1992, a young American graduate student, John Coleman Darnell, and his wife and fellow graduate student, Deborah, decided to take a very different tack. The couple began trekking ancient desert roads and caravan tracks along what they called “the final frontier of Egyptology.” Today, John Darnell, an Egyptologist in Yale’s Near Eastern Languages and Civilization department, and his team have succeeded in doing what most Egyptologists merely dream of: discovering a lost pharaonic city of administrative buildings, military housing, small industries, and artisan workshops. Says Darnell, of a find that promises to rewrite a major chapter in ancient Egyptian history, “We were really shocked.”

The article continues here.

HT: Joe Lauer

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It was just another roadside stop on my quest to find and photograph every biblical site known in the country of Jordan.  While most tourists, even those biblically oriented, don’t visit much more than Petra, Jerash (Gerasa), and Mount Nebo, there are dozens of other sites in Jordan mentioned in the
Old Testament.  I was at one of these when my traveling partner decided he had seen enough piles of rocks and was going to wait in the car.

This site, however, was more than a pile of rocks.  Recent excavations had revealed some walls, floors, and a cave.  As I made a circuit around the site, I had the distinct impression that I was looking at a temple.  I cannot recall now all the features that led me to this conclusion, but by the time I returned to the car I was absolutely convinced that I had “discovered” a temple at biblical Ataroth (modern Attarus or Ataroz).

Some later research revealed that excavators from LaSierra University believed they were working on an Iron Age temple.  The natural question for me was whether this was a Moabite temple or an Israelite temple.  I was not privy to the details, and these could be ambiguous in any case (faithless Israelites do not look very different from their neighbors).  Biblically we know that this area, the Medeba Plateau, shifted hands several times between the Israelites and their cousins.  Perhaps you recall Jephthah’s declaration that this land belonged to Israel for 300 years (Judges 11:26).  At the time he was contesting Ammonite control, but at other times it was the Moabites who were trying to expand into the land that Israel conquered under Moses (Numbers 21:21-35).

Yesterday news of the temple discovery was published by the Associated Press (HT: Joe Lauer).  The story notes that about 300 vessels and deity figurines were uncovered, most in the last few months.  It also attributes the temple to the Moabites.  Such a designation does not surprise me for two reasons. 

First, the Moabites probably controlled this area more than the Israelites did.  Second, there are political reasons for not associating ancient Israelites with the country of Jordan.  But if you’re thinking that the Israelites would never have a temple outside of Jerusalem, then you haven’t read your Bible very well.  The Israelites had shrines all over the place.  Even Solomon built a high place to the Moabite god for his Moabite wife (1 Kings 11:7).

The AP article has only two photos about the discovery, both showing artifacts.  Below are two images of the temple itself, both taken six years ago.  Apparently it was the recent discovery of the figurines that led to the press conference only now announcing the temple.

Ataroth temple on summit, tb061204042
Iron Age temple at Ataroth
Ataroth temple eastern end, tb061204039
“Holy of holies” of Iron Age temple
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