An Iron Age fortress next to the Yarkon River in Tel Aviv shows evidence of trade with the island of Lesbos in the 8th-7th centuries.  Archaeological work done at Tel Qudadi seventy years ago have only now been published.  For a large version of the image published in the article, see Leon Mauldin’s blog.

The recent storm revealed an underwater cache of weapons from the British Mandate period at Caesarea.  Divers were surprised by the changes they found.  “We knew things would be different after the storm, but the site was changed so much that we could hardly recognize it.”

Israel had a record-breaking number of tourists in 2010.  Christians comprised 69% of all visitors. 

“The most visited sites included the Western Wall (77%), the Jewish Quarter in Jerusalem (73%), the Church of the Holy Sepulcher (61%), the Via Dolorosa (60%) and the Mount of Olives (55%).”

“Archaeologist” Vendyl Jones passed away recently.

Eight Americans were killed in Egypt when their bus crashed into a parked truck.  The tourists were traveling from Aswan to see the temples of Ramses II at Abu Simbel.

This editorial at the New York Times suggests one way that museums can avoid buying off the black market: excavate the archaeological sites themselves.

Geza Vermes tries to rewrite history in a lengthy article on Herod the Great, arguing in part that Herod was the victim of nasty old St. Matthew who “transformed him into a monster.”  I thought it was interesting how the author preferred the passive voice when describing the deaths of the people that Herod murdered.  For instance, “Augustus with a heavy heart allowed Herod to try his two sons, who were found guilty and executed by strangulation in Sebaste/Samaria.”  Josephus provides the only surviving account of the episode. He writes of Herod, “He also sent his sons to Sebaste, a city not far from Cesarea, and ordered them to be there strangled” (Wars 1.551; 1.27.6).

Scholars will present papers tomorrow (Dec 30) in honor of the retirement of Prof. Amihai Mazar.  Aren Maeir has posted a schedule of the meeting (Hebrew).

The annual symposium in memory of Prof. Yohanan Aharoni is planned for February 17 at Tel Aviv University.  A list of the papers is given here.  Part II is entitled, “Debating the Future of Biblical Archaeology: Do Science and Technology Show the Way?”

If you need your football fix while in Israel, the full-contact amateur Israel Football League may beat staying up until dawn.

If you ever drive to the nature reserve at En Gedi, you may want to avoid parking under the trees next time.

HT: Joe Lauer, Keith Keyser, Gordon Govier

From Adnkronos Culture and Media:

Archaeologists in the southern temple city of Luxor have unearthed twelve new sphinx statues and a road from the reign of ancient Egyptian pharaoh Nectanebo I (380-362 BC), Egypt’s culture minister Farouk Hosny announced on Monday.
The sphinx statues are inscribed with Nectanebo I’s name and were found in the last sector of the Avenue of the Sphinxes, one of the most important archaeological and religious paths in Luxor, the site of the Ancient Egyptian city of Thebes.
The mythological creatures with human faces and reclining feline bodies were typically used to decorate the tombs of ancient Egyptian rulers.
The Avenue of the Sphinxes, built by Nectanebo I, runs from Luxor to nearby Karnak, where it connects to the temple of the goddess Mut. Karnak and contains a vast conglomeration of ruined temples, chapels, monumental gateways to temples, and other buildings.
The archaeologists discovered the new sphinxes at the end of the newly unearthed road of Nectanebo I, said Zahi Hawass, head of Egypt’s Supreme Council of Antiquities.

The story continues here.  A better photo is posted in this article.

HT: ANE-2

Luxor Temple avenue of sphinxes, tb011005744ddd

Avenue of Sphinxes, Luxor

The AP reports on the excavation of Leukaspis (Antiphrae) on the northern coast of Egypt.  From the AP:

Today, it’s a sprawl of luxury vacation homes where Egypt’s wealthy play on the white beaches of the Mediterranean coast. But 2,000 years ago, this was a thriving Greco-Roman port city, boasting villas of merchants grown rich on the wheat and olive trade.
The ancient city, known as Leukaspis or Antiphrae, was hidden for centuries after it was nearly wiped out by a fourth century tsunami that devastated the region.
More recently, it was nearly buried under the modern resort of Marina in a development craze that turned this coast into the summer playground for Egypt’s elite.
Nearly 25 years after its discovery, Egyptian authorities are preparing to open ancient Leukaspis’ tombs, villas and city streets to visitors — a rare example of a Classical era city in a country better known for its pyramids and Pharaonic temples.

The story continues here.  Click on the slideshow link on the side to see seven photos.

HT: Joe Lauer

Yale Alumni Magazine has a fascinating and well-written article on the discovery of Umm Mawagir. 

The NY Times article is less interesting but has better illustrations.

For much of the twentieth century, Egyptologists shied away from explorations in the vast sand sea known as the Western Desert. An expanse of desolation the size of Texas, the desert seemed too harsh, too implacable, too unforgiving a place for an ancient civilization nurtured on the abundance of the Nile. In spring, a hot, stifling wind known as the Khamsin roars across the Western Desert, sweeping up walls of suffocating sand and dust; in summer, daytime heat sometimes pushes the mercury into the 130 degree–Fahrenheit range. The animals, what few there are, tend to be unfriendly. Scorpions lurk under the rocks, cobras bask in the early morning sun. Vipers lie buried under the sand.
When Egyptologists finally began investigating the Western Desert, they gravitated first to the oases. But in 1992, a young American graduate student, John Coleman Darnell, and his wife and fellow graduate student, Deborah, decided to take a very different tack. The couple began trekking ancient desert roads and caravan tracks along what they called “the final frontier of Egyptology.” Today, John Darnell, an Egyptologist in Yale’s Near Eastern Languages and Civilization department, and his team have succeeded in doing what most Egyptologists merely dream of: discovering a lost pharaonic city of administrative buildings, military housing, small industries, and artisan workshops. Says Darnell, of a find that promises to rewrite a major chapter in ancient Egyptian history, “We were really shocked.”

The article continues here.

HT: Joe Lauer

Many times I have told a classroom full of undergraduates, “I thank God every day for the Merneptah Stele.”  They no doubt thought I was a strange duck, but this crazy claim didn’t help my reputation. 

It’s not that I don’t like the other famous inscriptions that relate to biblical history.  I remember one of my professors saying that there was no extrabiblical evidence for the “house of David” and then a few months later (in the summer of 1993), the Tel Dan Inscription was discovered.  I appreciate the Black Obelisk which has a depiction of King Jehu bowing down and paying tribute to the Assyrian monarch.  And I love to point out the Ketef Hinnom silver amulets in the Israel Museum as the earliest portions of Scripture ever found.  But I don’t thank God every day for any of these.

The Merneptah Stele is a 10 feet- (3 m-) tall monumental inscription that records the victory hymn of Pharaoh Merneptah (1213-1203 BC).  Most of the lengthy poem is about his campaign against Libyan tribes, but at the end he describes some victories in Canaan.  One of the enemies he claims to have thoroughly obliterated is the people of Israel.

Merneptah’s boast has had the opposite effect: instead of destroying Israel, he has actually preserved the fact of their existence at that time.  Everyone agrees that Israel existed sometime later, but without the Merneptah Stele, very few scholars would acknowledge that they existed at this time.  In fact, it’s my opinion that even today, 114 years after the discovery of the Merneptah Stele, most scholars don’t properly account for this inscription in their reconstruction of the origin of the people of Israel. 

That’s the point of my brief essay posted today at The Bible and Interpretation.  I’d be gratified if you’d give it a read.  Maybe I’m not as crazy to give thanks as my students thought.

This Old Kingdom tomb with “amazing colors” may be the first in a large cemetery that served ancient Memphis.  From the Jerusalem Post:

Egyptian archaeologists on Thursday unveiled a newly-unearthed double tomb with vivid wall paintings in the ancient necropolis of Saqqara near Cairo, saying it could be the start for uncovering a vast cemetery in the area.
The tomb includes two false doors with colorful paintings depicting the two people buried there, a father and a son who served as heads of the royal scribes, said Abdel-Hakim Karar, a top archaeologist at Saqqara.
“The colors of the false door are fresh as if it was painted yesterday,” Karar told reporters.
Humidity had destroyed the sarcophagus of the father, Shendwas, while the tomb of the son, Khonsu, was robbed in antiquity, he said.
Also inscribed on the father’s false door was the name of Pepi II, whose 90-year reign is believed to be the longest of the pharaohs. The inscription dates the double tomb to the 6th dynasty, which marked the beginning of the decline of the Old Kingdom, also known as the age of pyramids.
Egypt’s antiquities chief, Zahi Hawass, said the new finds were “the most distinguished tombs ever found from the Old Kingdom,” because of their “amazing colors.” He said the area, if excavated, could unveil the largest cemetery of ancient Egypt.

The 6th Dynasty dates to 2362-2176 BC (NEAEH 5:2127).  Saqqara is 15 miles (20 km) south of the Giza pyramids (which is on the outskirts of Cairo).

The full article with photos is here.