From UrCrowdsource:

Ever wonder if old archaeological excavations were really like they are in the movies?
Find out.
Help us document a 1922-1934 excavation by reading and transcribing letters, field notes, and reports from the dig in southern Iraq.
The site of Ur, one of the earliest cities in the world, was jointly excavated by the British Museum and the University of Pennsylvania Museum for 12 years in the early 20th century. Despite many publications on the site, there is still much to learn. And new digital techniques mean we can get data to researchers more completely and efficiently.
We have a plethora of 90-year-old information to make digitally searchable. And we need help. With thousands of pages of typed letters and reports from the field and thousands more handwritten field notes in need of transcription, one or two research assistants just can’t do the job.

You can sign up and get started here. Ur is mentioned in the Bible four times in connection with Abraham: Genesis 11:28, 31; 15:7; Nehemiah 9:7.

HT: Charles Jones

Ur, Ziggurat from east, mat13196

Ziggurat of Ur from the east
Photo: Library of Congress, Prints & Photographs Division, LC-DIG-matpc-13196
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Three excavation reports were published yesterday by the Israel Antiquities Authority.

In Palmahim, on the coast south of Tel Aviv, archaeologists uncovered a large and unique Chalcolithic cemetery with fourteen circular tombs and six ossuaries.

In Nahariyya, excavations revealed a portion of the Roman road running from Acco to Tyre.

On the west side of Jerusalem, an agricultural farmstead from the Iron, Roman, and Byzantine periods was excavated. The discoveries include three winepresses, a watchman’s hut, three quarries, a couple of caves, and farming terrace walls.

All of the reports include maps, plans, and photographs.

“Chain-type burials” from the Chalcolithic period near Palmahim.
Photo by IAA.
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Eilat Mazar has resumed excavations in the (so-called) Ophel, and her partners at Armstrong College plan to provide regular updates. They begin with an on-location interview of Mazar.

Excavations continue to reveal Egyptian presence in Joppa from the New Kingdom period.

Mark Fairchild’s search for ancient synagogues in Turkey is profiled in the local press. The article includes an interesting video by Fairchild of his discoveries.

In light of an article in the Wall Street Journal, Charles Savelle reflects on the value of knowing biblical geography.

Ferrell Jenkins is back in Israel and he shares a rare photo of Jacob’s well.

King Tut and his predecessors may have been afflicted with temporal lobe epilepsy.

Did you forget to celebrate the 2000th anniversary of Caligula’s birthday?

Clean-up of the polluted Kishon River is finally scheduled to begin, 12 years after divers were found
to have contracted cancer.

The cedars of Lebanon are threatened by climate change.

As Rosh HaShanah (the New Year) begins in Jewish homes around the world at sundown on Sunday,

Wayne Stiles reflects on the Gezer Calendar and other ways we keep time.

The 50th anniversary of Lawrence of Arabia inspires Anthony Horowitz to travel to Jordan.

HT: Explorator, Jack Sasson
Wadi Rum Jebel el Qattar, df070307712
Wadi Rum. Photo from the Pictorial Library of Bible Lands.
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About half a dozen new excavation reports were published yesterday at the IAA’s Hadashot Arkheologiyot, including three from Jerusalem: Mishkenot Sha’ananim – a section of the Low-Level Aqueduct from the Roman-Byzantine period and an earlier unknown period. This aqueduct brought water from Solomon’s Pools to Jerusalem. St. Claire’s Monastery, Talpiot – a section of the High-Level Aqueduct from the 1st-2nd centuries AD. Zedekiah’s Cave – co-sponsored by the [Ron] Wyatt Museum of Tennessee, this 2011 excavation focused on two areas in the lower level of the cave. Remains were found from the Arab and Crusader periods, but the ark of the covenant was not located. All reports include maps, plans, and photographs. Several other discoveries have been mentioned in recent days: Byzantine-era remains of Jewish town found 9 miles (15 km) north of Beersheba will require the re-routing of Israel’s new north-south toolway. Imported pottery from Cyprus discovered at Tel Burna in the Shephelah has been photographed. A figurine was discovered on the surface of Tell es-Safi/Gath by a student. 5386-6 Water channel excavated at St. Claire’s Monastery. Photo by IAA.

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Two Neolithic figurines were discovered at Moza (biblical Emmaus?) along the Jerusalem-Tel Aviv highway. High-res photos from the IAA are available. Two men were arrested for trying to steal bones from excavations in Beth Shemesh. The Israeli government has appealed the verdict in the case of the Jehoash Inscription, but the rationale for doing so is unclear. Shmuel Browns suggests a 10-day itinerary that will take you to many places you won’t see on a typical Christian tour. Stephen Gabriel Rosenberg provides a review of the archaeological stories in July. Aaron’s tomb near Petra is a “quiet, austere holy site.” There is a lot to see in the Kidron Valley of Jerusalem. Accordance 10 has some nice new features for photographs and maps. Now shipping: Alexander to Constantine: Archaeology of the Land of the Bible, by Eric M. Meyers and Mark A. Chancey. HT: Charles Savelle Neolithic figurine from Moza Neolithic figurine from Moza. Photo by Yael Yolovitch, courtesy of the Israel Antiquities Authority.

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This article, from Jewish Ideas Daily, claims that an ancient agricultural village in Modiin Illit will be opened exclusively for the ultra-Orthodox (Haredim).

In the middle of Modiin Ilit, specifically in Kiryat Sefer, there has been an ancient archaeological site dating back to the Second Temple period. The site is an ancient agricultural village, with a wine press and a synagogue that are intact. While the site from an archaeological perspective is in usually good condition, the site has sat for many years, since it was discovered, and left in disrepair. It has recently been decided, by the Iryah in coordination with the government, to clean it up and turn it into an archaeological park. The mayor of Modiin Ilit announced that as per the agreement with the government, especially because of its location being in the middle of a haredi city, which is in writing and is final, the site will be managed by the haredi community and will tell the historical narrative as per the Torah rather than science and archaeology. R’ Yaakov Guterman said "the site will operate according to the narrative of our rabbonim, according to Jewish historical sources as brought in Tanakh and form the gemara and words of Chazal. The site will be open only to the haredi community, who will now have a worthy place to visit and to connect to our roots and history, without the distortions found elsewhere, where one risks hearing false opinions even to the point of apikorsus, God forbid. Also in the governmental decision it was written that the haredi community will establish the atmosphere of the site and all the details and historical mentions will be only according to sources from Chazal."

The article provides some commentary on the alleged agreement. One additional point: if restricting a rather ordinary archaeological site like this one to the ultra-Orthodox community were to improve relations between the religious and archaeological groups, it might be a worthwhile “sacrifice” for the public. Update: Paleojudaica links to the story in Haaretz, along with a response by the mayor of Modiin to close the city’s central park to ultra-Orthodox. HT: Daniel Wright

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