This discovery is reported by the Jerusalem Post, Haaretz, and CNN.  The following is the beginning of the press release of the Israel Antiquities Authority.

A church that dates to the Byzantine period which is paved with breathtakingly beautiful mosaics and a dedicatory inscription was exposed in an archaeological excavation the Israel Antiquities Authority is conducting near Moshav Nes-Harim, 5 kilometers east of Bet Shemesh (at the site of Horvat A-Diri), in the wake of plans to enlarge the moshav.
According to archaeologist Daniel Ein Mor, director of the excavation on behalf of the Israel Antiquities Authority, “The site was surrounded by a small forest of oak trees and is covered with farming terraces that were cultivated by the residents of Nes-Harim. Prior to the excavation we discerned unusually large quantities of pottery sherds from the Byzantine period and thousands of mosaic tesserae that were scattered across the surface level”.
The excavation seems to have revealed the very center of the site, which extends across an area of approximately 15 dunams, along the slope of a spur that descends toward Nahal Dolev.
During the first season of excavation (November 2008) the church’s narthex (the broad entrance at the front of the church’s nave) was exposed in which there was a carpet of polychrome mosaics that was adorned with geometric patterns of intertwined rhomboids separated by flower bud motifs. Unfortunately, at the conclusion of the excavation this mosaic was defaced and almost completely destroyed by unknown vandals. During that excavation season a complex wine press was partly exposed that consists of at least two upper treading floors and elongated, well-plastered arched cells below them that were probably meant to facilitate the preliminary fermentation there of the must. Part of the main work surface, which was paved with large coarse tesserae, was exposed at the foot of these cells. A complex wine press of this kind is indicative of a wine making industry at the site; this find is in keeping with the presence here of a church and is consistent with our knowledge about Byzantine monasteries in the region during this period (sixth-seventh centuries CE).

The press release continues here

The IAA has posted (temporary link) three high-resolution images:

1) an aerial view of the site;

2) workers cleaning the church floor;

3) a close-up of the church’s dedicatory inscription.

A direct link to the images is here.

HT: Joe Lauer

In 1967 the University Museum of the University of Pennsylvania filmed a 27-minute movie about archaeological work in Jordan and the West Bank.  “The Book and the Spade” gives a general introduction to the value and discipline of archaeology, which includes footage of important biblical sites that are not usually on the itinerary of visitors today, including Hebron, Shechem, and Samaria. 

The film naturally focuses more on the excavations sponsored by the University of Pennsylvania, Gibeon and Tell es-Saidiyeh.  The latter site is the subject of the second half, and the one who is patient is rewarded with shots of the on-going excavations and an interview with the archaeologist James B. Pritchard.  Pritchard is probably best known today for his three editions of Ancient Near Eastern Texts, but he made significant contributions in his excavations of Gibeon (1956-62) and Tell es-Saidiyeh (1964-67). The film also documents the construction of a mudbrick house.  Though the movie was slow-moving by today’s standards, I enjoyed seeing many sites the way they were 40 years ago.  You can see the contrast of the excavations in the film with a recent photo below.

Tell es Saidiyeh view of Rift Valley to nw, tb110503948Excavation area of Tell es-Saidiyeh, 2003

Other University of Pennsylvania films that may be of interest to readers of this blog include:
Athens (1939)

Ancient Earth: Making History Everlasting (1940)

Iran (1963)

Windows on the Past (1967)

Turkey (1967)

Jordan (1969)

Cyprus (1969)

And more

HT: Ferrell Jenkins and Gordon Govier

Excavations are set to resume at Khirbet el-Maqatir, a small site about half a mile (1 km) west of et-Tell, the scholarly choice for biblical Ai.  Bryant Wood led excavations at Maqatir from 1995 to 2000, when the second Intifada interrupted the work.  Wood has published in Israel Exploration Journal his view that Maqatir is the best candidate for the Late Bronze city of Ai.  More information about the excavation, including a solicitation for volunteers, is online at the website of the Associates for Biblical Research.

I wrote an article about ten years ago (Bible and Spade 12/3 [1999], p. 91ff) in which I showed that local tradition located Ai at Maqatir, not et-Tell.  Unfortunately Calloway (and every other scholar
I’ve read) ignored this rather important piece of data reported by Edward Robinson (1841).  No kidding.

For $30, tourists can excavate the ancient ruins of Maresha/Beit Guvrin for three hours.  The area is full of caves rich with ancient artifacts, and it is not uncommon for excavators to find many “treasures” in the exposure.  Usually these discoveries include Hasmonean oil lamps or pottery vessels, for recently volunteers uncovered a nearly intact inscription from the 2nd century B.C. 

Haaretz reports:

Three fragments of a Greek inscription, believed to be part of the “Heliodoros stele” were recently found at an Israel Antiquities Authority excavation at the National Park of Beit Guvrin.
The Heliodoros stele, dating back to 178 B.C.E. and consisting of 23 lines inscribed in limestone, is considered one of the most important ancient inscriptions found in Israel.
Dr. Dov Gera, who studied the inscriptions, determined that the fragments were actually the lower portion of “The Heliodoros stele”. This discovery confirmed the assumption that the stele originally stood in one of the temples located where Maresha-Beit Guvrin National Park stands today.
The new fragments were discovered in a subterranean complex by participants in the Archaeological Seminars Institute’s “Dig for a Day” program.
As published by Professors Cotton and Wörrle in 2007, this royal stone stele bears a proclamation by the Seleucid king, Seleucus IV (father of Antiochus IV). The contents of the stele shed light on the Seleucid government’s involvement in local temples, mentioning an individual named Olympiodoros, the appointed “overseer” of the temples in Coele Syria – Phoenicia, including Judea.
The order of the king was sent to Heliodorus, who was probably the same person mentioned in the book of II Maccabees. According to the story in Maccabees, Heliodorus, as the representative of King Seleucus IV, tried to steal money from the Temple in Jerusalem but instead was severely beaten as a result of divine intervention.

The rest of the story is here.  The Israel Antiquities Authority has a press release and two high-resolution photos.

HT: Joe Lauer

Maresha from west aerial, tb011606749ddd Maresha from west

Archaeologist Yosef Garfinkel discusses his discovery of the Khirbet Qeiyafa ostraca in a 2.5 minute video posted on youtube.  There is a transcript in the right sidebar. 

The website of the Tell es-Safi/Gath Archaeological Project has been thoroughly revised and updated.  You can read about what has been discovered in previous seasons, as well as learn more about how to volunteer for the coming season.  The website also includes a photo gallery and a virtual tour of the tell.  Many of the images link to high-resolution versions.

HT: Paleojudaica and Aren Maeir