The cave previously known as the “Cave of the Coffins” has been restored and renamed. From Arutz-7:

Knesset Speaker Reuven Rivlin unveiled a huge ancient relief depicting a seven branched menorah at Beit Shearim in the Galilee Tuesday. The menorah, which is 1.90 m. (75”) high, is one of the major tourist attractions at the renovated ancient burial cave site.
The burial caves were discovered decades ago but their recent renovation took place largely thanks to Rivlin’s initiative. In 2004, during his first term as Knesset Speaker, Rivlin visited the site and was stirred by the site of the numerous depictions of the menorah, which is the modern State of Israel’s symbol as well.
He took action to make sure that the site received special preference and that funds were allocated to its restoration and preservation. A team, which included restoration expert Jacques Neger and architect Ram Shoef, got rid of roots that had invaded the caves and restored the wall carvings, and the renewed site was opened to tourists.

The rest of the article, with photos, is here.

The Haaretz report adds this note:

Another two newly discovered burial caves not far from the current archaeological site will be opened to the public in three months.

Another Haaretz article notes the claims of a 93-year-old architect that he discovered the necropolis of Beth Shearim and not the famed watchman Alexander Zaid.

Beth Shearim Cave of Coffins menorah, tb040603019 Menorah decoration before restoration, Beth Shearim

HT: Joe Lauer

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Yediot Ahronot has an article which was summarized in the Caspari Center Media Review about a subject that I have not read about elsewhere.  Nor have I heard of a “Judaean valley,” but from the context I believe this refers to what geographers sometimes call the “Chalk Moat” on the eastern side of the Shephelah, near biblical Adullam.

In an article entitled "Bible Now," Eldar Beck looked at the background to the opening of a new "Bible valley" in the Judaean valley. The person responsible for the idea, Amos Rolnick, grew up on a Shomer HaTza’ir kibbutz which cancelled its Purim festivities due to Stalin’s death…. Rolnick, a kibbutznik who broke away to become a ‘capitalist,’ understood that Israel possessed the greatest financial potential in the world: lovers of the Bible. ‘I understood the power of the Bible in the world,’ he acknowledges. This understanding led him to conceive one of the most daring of tourist ventures now being planned in Israel: the creation of a ‘Bible valley’ park – a reconstruction of the biblical experience in a journey for Jewish history buffs, to be spread out over 100 dunams [25 acres] of land located in one of the central foci of the biblical story, in the Addulam strip in the Judaean valley, south of Jerusalem, not far from Beit Shemesh. ‘The Bible valley’ is defined as an interfaith project – Jewish and Christian – so that it will be possible to use it to link the hundreds of millions of those who also believe in the New Testament to the Land. It will be comprised of features devoted to the different biblical periods: it will contain a ‘Forest of legends,’ a ‘Forest of the land of milk and honey,’ a ‘Forest of the prophets,’ a ‘Forest of kings,’ and, of course, a ‘Forest of the Song of Songs.’ Via various technologies, visitors will be able to pass from our own time to the days of the Bible and to experience the course of history and faith … The heart of the park is intended to be the ‘Bible house,’ which will serve as permanent accommodation for the children’s paintings … as well as help in raising the funds for the next monumental project: ‘The people of the world write the Bible,’ in which framework the books of the Bible will be written by hand by people across the world, in their native language. The intention, explains Rolnick, is to get to at least 100 books, in 100 languages." The first books have already been written – in Taiwanese, Tamil, Finnish, Mandarin, Bengali – and are currently on exhibit at the Bible Lands Museum in Jerusalem…. The project, supported by various individuals including academics and literary figures, is due to be built within the next five years, the Bible house being first on the list.

More information about the project is given in the article.

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The Jerusalem Post reports on a new museum that has opened at the traditional Inn of the Good Samaritan.

The Museum of the Good Samaritan, which is located on the Jerusalem-Jericho Road near Ma’aleh Adumim, was officially opened Thursday evening after a nine-year archeological excavation at the site.
The official dedication of the NIS 10 million museum, which displays mosaics from the West Bank and Gaza, coincided with US President Barack Obama’s long-touted Middle East speech in Cairo in which he reached out to the Muslim world….
The site, known as the Inn of the Good Samaritan, received its name in the Byzantine period when it was identified with the inn mentioned in the Parable of the Good Samaritan in the New Testament.
The site lies on the upper end of the ascent on the main road from Jericho to Jerusalem, which pilgrims followed when traveling from the Galilee and Transjordan to the Holy City.
Over the last decade, archeologists have uncovered remains dating back to the Second Temple period at the site.
During the Byzantine period, the site was revived as a way station for Christian pilgrims, and an inn was constructed that included a large church, a cistern, residential quarters, and a fortress to protect pilgrims from brigands.
In the Crusader period, with the expansion of pilgrimage to Jericho and especially to baptismal sites on the Jordan River, the inn was renovated and a fortress erected above it to guard the road to Jerusalem.
The structure housing the museum was built in the Ottoman period as a guard post, which remained in use until recently.
The mosaics on display at the museum were discovered in the West Bank and Gaza and belong to Jewish and Samaritan synagogues – including a mosaic from a Gaza synagogue – as well as churches.

The full story is here.

Good Samaritan inn, tb113006626dxo Traditional Inn of the Good Samaritan with Jerusalem in the distance
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The Israel Museum in Jerusalem is in the midst of a $100 million renovation and the Jerusalem Post has an update on the transformation.  Here are some snips:

There are two main aspects to the renewal project. The first is to create a completely new approach from the entrance of the museum to the center of the museum campus. To do this, the museum has hired New York architect James Carpenter, who has worked on a variety of high-profile projects, such as the new Hearst headquarters (which involved saving the original facade of an existing building), the podium light wall of the Seven World Trade Center building in New York, a proposed multi-use sports enclosure for the Brooklyn Bridge Park, and the Madison Square Garden renovation…. This second main aspect of the campus renewal – the reconstruction of the original museum complex from within – has been taken up by Tel Aviv-based Zvi Efrat of Efrat-Kowalsky Architects. Efrat, who is also the head of the architecture department at the Bezalel Academy of Art and Design, has created a central circulation point from which all the museum’s main exhibit wings – Archeology, Judaica and Jewish Ethnography, Fine Arts, and Temporary Exhibitions – are accessible on the same level. To achieve this internal redesign without, in Snyder’s words, "increasing the breadth of the existing envelope," the museum is being gutted from the inside, its exhibit halls are reconfigured, and a number of connecting passages are being added. The key to the project, though, is turning an area previously dedicated to internal museum service activity into exhibition spaces, resulting in an additional 9,290 sq.m. of gallery space that does not involve expanding the museum campus…. One of the final touches to the renewal project was a revamping of the museum’s central outdoor plaza, raising two-thirds of it by a meter to improve its position as a vista point, and to split its length to make it more human-sized. The east side will lead to the underground passage that connects with the museum entrance, and the west side will open up on a wide staircase that feeds into the Isamu Noguchi-designed sculpture garden, making it more central to the campus.

The TimeOnline has a story about the new Egyptian gallery at the British Museum in London.  (HT: Explorator)

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From Arutz-7:

A new archaeological garden dubbed “Peace be within thy Palaces” will be dedicated outside the Knesset chambers on Tuesday, the day after the 18th Knesset begins what is likely to be a long, hot summer session….
If the MKs want to find some peace, they can stroll through the Knesset’s new archeological garden, which includes 50 artifacts on loan from the Israel Antiquities Authority. They date from the Second Temple period through the Ottoman period.The heaviest item is a five-ton stone from the Temple Mount wall, dating from the Second Temple period.
Also on display is an olive press, ancient inscriptions, large impressive mosaics and a large Ottoman drinking installation.

The story includes a photo of a beautiful mosaic from the Kidron Valley.

UPDATE: Joe Lauer sends along a link to the press release and 4 photos (zip) by the Israel Antiquities Authority.

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From the press release of the Israel Antiquities Authority (with link to photos, and direct link to photos):

One of the Most Spectacular Mosaic Floors Ever Discovered in Israel was Restored and Renovated and Can Now be Seen by the General Public (30/3/09) 
The 1,500 year old (!) mosaic is in the ancient synagogue at Ma‘on-Nirim The mosaic, which is decorated with a seven-branched candelabrum and images of different animals, was conserved and returned to its original location. The site is now open to the general public and admission to it is free.
The site of the mosaic floor, which is part of a synagogue from the Byzantine period (fifth and sixth centuries CE), is located in the settlement of Ma‘on-Nirim, in the western Negev, and will be open to the public this week. This mosaic originally measured 3.70 x 7.80 m but was damaged when the road to Kibbutz Nir Oz was paved in 1957. The mosaic floor and the remains of the synagogue were discovered during salvage excavations that were undertaken on behalf of the Department of Antiquities in 1957. The mosaic’s state of preservation has deteriorated in recent years as a result of the unsuitable conditions in which the mosaic was kept and a lack of maintenance. Therefore, in 2006, it was removed from the site and transferred for treatment to the Conservation Laboratories in the Rockefeller Museum in Jerusalem….
According to the archaeological findings the northern wall of the synagogue’s sanctuary was breached in the middle of the sixth century CE and an apse, which is a circular niche that protrudes outward, was installed in the opening. The level of the earlier floor was raised and a breathtakingly beautiful mosaic floor surrounded by marble columns was constructed on top of it in the northern part of the sanctuary. The synagogue had a basilica plan in which there was a nave with a mosaic floor that was flanked by two aisles paved with stone tiles. The ceiling was built of wooden beams and clay. The decoration on the mosaic floor consists of a vine tendril that stems from an amphora to form a trellis of medallions that are adorned with scenes of everyday life from the vineyard and from wine production and with different animals. The images portrayed in the upper rows include a seven-branched candelabrum that stands on three legs shaped like lion’s feet, and near them etrogim, a shofar and a lulav, and alongside the candelabrum – palm trees and lions, which are symbols of Judah. An Aramaic inscription is incorporated in the mosaic. The upper part of the inscription blesses all of the community followed by a dedication to three individuals who donated generous contributions.

The complete press release is here.

HT: Joe Lauer

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