Joseph Patrich and Benny Arubas offer four reasons against identifying the mausoleum discovered at the Herodium with the tomb of Herod. Unfortunately, they do not suggest an alternative identification.

Some IAA photos of the Byzantine monastery uncovered near Beth Shemesh are available for download. [link has expired]

The oldest known Jewish prayer book just went on display at the Bible Lands Museum in Jerusalem.

3 Sea of Galilee Sites You’ll Pass But May Not See. Before you click, see if you can guess the three.

Ferrell Jenkins looks at two outstanding architectural remains in the Pergamum Museum in Berlin: the Miletus Market Gate and the Altar of Zeus.

Leon Mauldin has two illustrated posts about the two Temple boundary inscriptions: the complete one on display in Istanbul and the fragment in the Israel Museum.

The Baptist Press runs a story on the Bronze Age water system of Gezer.

Wheaton’s Archaeology Lecture Series 2014-2015 has two lectures remaining.

An electronic edition of supplementary volume of The New Encyclopedia of Archaeological 
Excavations in the Holy Land is now available to all members of the BAS Library.

Subscriptions are now available to the Loeb Classical Library, but the prices aren’t cheap and you must inquire by email.

In stock on Monday: the first volume of the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity, edited by Edwin M. Yamauchi and Marvin R. Wilson ($20).

HT: Joseph Lauer

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Byzantine monastery near Beth Shemesh
Photo by Griffin Aerial Photography Company, courtesy of the Israel Antiquities Authority.
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In construction work south of the Israeli city of Beit Shemesh, archaeologists recently discovered a large monastery dating from the Byzantine period.  From the Jerusalem Post:

According to a joint statement issued by the excavation’s co-directors, Irene Zilberbod and Tehila Libman, an archaeological survey conducted along the hills south of Beit Shemesh brought the findings to light several weeks ago. “Blocked cisterns, a cave opening and the tops of several walls were visible on the surface,” the archeologists said. “These clues to the world hidden underground resulted in an extensive archaeological excavation there that exposed prosperous life dating to the Byzantine period, which was previously unknown.” Zilberbod and Libman said the compound is surrounded by an outer wall and is divided on the inside into two regions, including an industrial area and an activity and residential area. Additionally, an “unusually large press in a rare state of preservation that was used to produce olive oil was exposed in the industrial area, as well as a large winepress revealed outside the built compound consisted of two treading floors from which the grape must flowed to a large collecting vat.” Despite not finding a church or inscription of any kind indicating religious worship, the excavation’s co-directors said they still believe the site served as a monastery. “It is true we did not find a church at the site… or any other unequivocal evidence of religious worship; nevertheless, the impressive construction, the dating to the Byzantine period, the magnificent mosaic floors, window and roof tile artifacts, as well as the agricultural-industrial installations inside the dwelling compound, are all known to us from numerous other contemporary monasteries,” they said. Based on that criterion, the archeologists noted it is possible to reconstruct a scenario in which monks resided in a monastery that they established, made their living from the agricultural installations, and dwelled in the rooms and carried out their religious activities.

The full story is here. The IAA press release is here.

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What is the value of archaeology to a Bible reader? Gary D. Myers provides his perspective in a Baptist Press article.

This leads some to ask why biblical archaeology is important to Christians. For me, an archaeologist-in-training with only four digs under his belt, the answer is context and a love for Scripture. I think the same can be said for travel in the Bible lands. Archaeology and Bible lands travel create a framework for more informed, thoughtful study of the Bible. For me, there are great reasons for evangelical Christians to keep digging. As a child attending First Baptist Church in Calvin, Okla., my image of the Holy Land looked like eastern Oklahoma, filled with rolling hills and oak trees. As I read the Bible, I pictured what was familiar to me. The Jordan River looked like the South Canadian River. I imagined David picking up smooth stones from a brook similar to Sandy Creek near my home. Later, as I saw photographs of biblical places and terrain, my contextual understanding grew. Then in 2005, I took my first trip to Israel. I expected the trip to be a spiritual mountaintop experience and it was in some ways. But, as I visited the places where Jesus walked, the Old Testament cities and Jerusalem, it was the lay of the land and the ruins that made an impression on me. It was real to me in a new way. Travel like this creates a framework for study of the Bible. Archaeology exposes ancient ruins and provides clues to the way people lived so we can better understand the cultures and people mentioned in the text.

The article continues here. Gezer watersystem, tb070506104 Gezer water system
Photo from the Pictorial Library of Bible Lands

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Here’s a photo of the Temple Mount ramp that is being dismantled.

Mike Rogoff’s article in Haaretz describes the various baptismal sites on the Jordan River and gives guidance on which one is best.

Matt Glassman writes about his time excavating this summer at Khirbet el-Maqatir.

This article on “gender studies” at Tel Abel Beth Maacah is really just a piece about someone’s experience on the dig.

A conference this week in the City of David focused on gold treasures discovered in Jerusalem. The article ends with an insightful comment by Gabriel Barkay.

The re-discovery of a fragment of a lead coffin from Tyre prompted a lengthy article about the subject in Haaretz. Paleojudaica suggests its relevance for the forged lead codices.

The land of 10,000 caves is profiled in this piece on Beit Guvrin’s bell-shaped quarry caves.

Ferrell Jenkins has collected his articles related to the route of the Exodus and the location of Mount 
Sinai.

Aviva Bar-Am details the history and significance of Ashkelon, the first national park in Israel.

Wayne Stiles has all the visual aids you need for thinking about Jericho: photos, videos, and a map.

HT: Agade, Joseph Lauer

Ashkelon tell aerial from northwest, tb121704841
Tell Ashkelon from the northwest
Photo from Judah and the Dead Sea
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The Swiss Society for Near Eastern Studies (Schweizerische Gesellschaft für Orientalische Altertumswissenschaft) is holding its autumn conference this Saturday in Bern, Switzerland. The conference is devoted to a single site in Israel and is organized by the Institute of Biblical Studies.


KHIRBET QEIYAFA IN THE SHEPHELA

Venue: University of Bern, Hallerstrasse 6, 2nd Floor, Room 205

09.30–09.45: Prof. Dr. Silvia Schroer, University of Bern: Welcome and Introduction

09.45–11.00: Prof. Dr. Yosef Garfinkel, Hebrew University, Jerusalem: Khirbet Qeiyafa and the Kingdom of Judah

11.00–11.45: Prof. Dr. Aren Maeir, Bar-Ilan University, Ramat Gan: Khirbet Qeiyafa in Its Regional Context: A View from Philistine Gath

11.45–12.45: Response 1 & 2: Archaeological and Historical Aspects – Prof. Dr. Thomas Römer, University of Lausanne / Collège de France & Dr. Stefan Münger, University of Bern

14.00–14.30: Plenary Discussion – Discussion Moderator: Prof. Dr. Thomas Römer

14.30–15.15: Prof. Dr. Silvia Schroer, University of Bern: Iconographic Finds from Khirbet Qeiyafa

15.15–16.00: Prof. Dr. Benjamin Sass, Tel Aviv University: The Epigraphic Finds from Khirbet Qeiyafa in Context

16.00–16.30: Response 3: Prof. Dr. Axel Knauf, University of Bern

16.30–17.15: Panel Discussion

The conference flyer has all of the details including abstracts of the presentations.

HT: Agade

Khirbet Qeiyafa west gate, tb010412815
West gate of Khirbet Qeiyafa, looking towards Azekah 
Photo from Judah and the Dead Sea
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SourceFlix has a new video with fly-overs of nine important biblical sites.

A Nebuchadnezzar Cylinder recently sold for $605,000. (That’s an interesting number given that Nebuchadnezzar came to the throne in 605 BC.)

BibleX shares a report from the 1880s of a visit inside the traditional house of Simon the Tanner.

Robert Mullins is on The Book and the Spade this week discussing the recent season of excavations at Abel Beth Maacah.

That recently discovered Iron Age gate at Lachish is neither a gate nor is it from the Iron Age. Luke Chandler explains.

Ferrell Jenkins explains the importance of the Tenth Roman Legion in Jerusalem, and he follows it up with a number of photographs.

Five haredim were arrested this week for attempting to block entrance to an excavation site near the Old City.

IAA Director General Yehoshua (Shuka) Dorfman died on July 31 after a long illness.

HT: Ted Weis

Jaffa, house of Simon the Tanner, mat06522
Interior of House of Simon the Tanner
Photo from Northern Palestine
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