Horbat Hadat Modiin – Two strata from the Chalcolithic period were exposed, revealing high quality construction and a flint repertoire with more than 500 pieces.

Petah Tiqwa, Kefar Abraham – This Middle Bronze IIA industrial site with a tabun and kiln was probably related to the major city of Aphek.

Amazya, Al-Dawayima – A survey northwest of Moshav Amazya on the western end of Nahal Lachish in the Shephelah revealed 37 sites with abundant remains from the Iron, Roman, and Byzantine periods.

Amazya South – A survey south of Moshav Amazya identified 40 sites including many cisterns and cave dwellings.

Yattir Forest – A salvage excavation exposed a farming terrace and a square field tower, both of which might date to the Byzantine period.

Be’er Sheva‘, Bet Eshel Street – Excavations in downtown Beersheba uncovered pottery from the 8th century BC and a home from the Byzantine era.

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Middle Bronze kiln excavated at Petah Tiqwa, Kefar Abraham.
Photo by Israel Antiquities Authority.
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An agricultural complex one mile northeast of the Church of the Nativity of Bethlehem in Khirbet el-Qatt was in use during the Roman period and included cisterns, terrace walls, watchman’s huts, winepresses, olive presses, and a coin from the time of Herod.

Some ancient pits excavated in Ramat Aviv in Tel Aviv had remains of mountain gazelle, dogs, and a donkey.

A quarry of unknown date and sections of plastered wall and floors from a Byzantine monastery were excavated along Nablus Road north of the Old City of Jerusalem.

Two squares were excavated on the western slope of Jonah’s hometown of Gath Hepher, revealing remains from the Early Bronze, Middle Bronze, and Iron II. If the excavators were a little more media-savvy, they could have made their fame and fortune showing off the cooking pot and jar that were certainly used by Jonah’s mother.

Excavations on the edge of Tel Yafo (biblical Joppa) revealed lots of Iron Age pottery (the canteen Jonah dropped on his way to the boat?) as well as finds from the Hellenistic, Early Islamic, Crusader, and later periods.

Vandals excavated a winepress in Horbat Pezaza but they left a second one untouched for those paid by the day rather than the piece. The archaeologists dated the winepresses to the Late Roman and Byzantine period.

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Winepress in Horbat Pezaza. Photo by IAA.
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Archaeologists working at Acco have discovered harbor remains and four shipwrecks from the early 19th century.

Deane Galbraith summarizes a new article in which Yigal Levin rejects the identification of Khirbet Qeiyafa as Shaaraim and proposes instead that it is the Israelite encampment.

Bible History Daily has a short story on a new exhibit about Famous Americans Who Made Holy Land Tours. Featured tourists include Mark Twain, Herman Melville, and Theodore Roosevelt.

The Muriel and Jeremy Josse Collection of Holy Land Maps includes more than 250 maps of late 19th- and early 20th-century Palestine and the African continent.

Harvard University is returning to archaeology in Iraq after nearly a century, but they’re doing so without touching the ground.

National Geographic has word (and photos) of the Oldest Pharaoh Rock Art Rediscovered in Egypt.

Bible History Daily posts more than a dozen high-res images of “King David’s Tomb.” You need a subscription to read Jeffrey Zorn’s related article, but the images are available to all. And if you ever teach about the subject, you should grab the nicely colored drawings from Weill’s excavations while they’re available (below the photos).

The city of Jerusalem has approved plans for rebuilding the second of two domed synagogues in the Old City. Both were destroyed in the 48 war, and the Hurvah Synagogue was rebuilt several years ago. A donation of $12 million is launching the rebuilding of the Tiferet Israel Synagogue.

For a look at what’s going on in the broader world of biblical studies in the past month, head over to the Carnival.

HT: David Coppedge

Tiferet Israel Synagogue, tb010312424
Tiferet Israel Synagogue in Jerusalem
Photo from the Pictorial Library of Bible Lands
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Google Maps now includes floor plans of dozens of museums around the world, including the British Museum and the Smithsonian.

A couple of museums in Israel moved treasures to the vault because of danger from rockets from Gaza.

You can wait years to see an article about the New Testament city of Nain. Miriam Feinberg Vamosh ends the wait.

David Bivin thinks that the Nain where Jesus raised the boy from the dead is near Jerusalem in the upper reaches of the Wadi Qilt (subscription req’d for full article).

Joe Zias attempts to clear things up with regard to his role with the James Ossuary.

Perhaps you didn’t know: Wayne Stiles’ weekly column is available each Monday at the Jerusalem Post, but the edition on his personal site includes more content and higher-resolution photos. This week he travels to Chorazin (“Capernaum with a View”).

The PowerPoint presentation for Itzhaq Shai’s recent lecture on Tel Burna is available for download.

It is interesting to look through even without the audio.

Ferrell Jenkins shares some of his observations from the recent annual meeting of the Near East Archaeological Society.

The Dead Sea Scrolls exhibit formerly at Discovery Times Square and Philadelphia’s Franklin Institute has now rolled into Cincinnati.

A golden brooch from the treasure of King Croesus is returning to Turkey after the museum director sold it to pay off his gambling debts.

The National Museum of Iraq is scheduled to have a grand re-opening early next year.

Conservation efforts at Herculaneum are more successful than at its sister site of Pompeii.

HT: Jack Sasson, Joseph Lauer

Herculaneum Cardo IV from west, tb111405666
Ruins of Herculaneum from the west
Photo from the Pictorial Library of Bible Lands
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A press release from the American Friends of Tel Aviv University announces the recent discovery of a holy place that was not always a holy place.

Tel Aviv University researchers have uncovered a unique 11th-century BCE sacred compound at the site of Tel Beth-Shemesh, an ancient village that resisted the aggressive expansion of neighboring Philistines. The newly discovered sacred complex is comprised of an elevated, massive circular stone structure and an intricately constructed building characterized by a row of three flat, large round stones. Co-directors of the dig Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of TAU’s Sonia and Marco Nadler Institute of Archaeology say that this temple complex is unparalleled, possibly connected to an early Israelite cult — and provides remarkable new evidence of the deliberate desecration of a sacred site.
[…]
After ruling out the use of the site as a domestic structure, the researchers knew that they had found something unique. Excavations revealed almost only shards of painted chalices and goblets found spread on the floor but no traces of domestic use. One of the three flat stones was surrounded by animal bone remnants, and the two other stones were seemingly designed to direct liquids. These clues convinced Prof. Bunimovitz and Dr. Lederman that they had uncovered a likely place of sacred worship.
But the temple didn’t remain sacred. Samples of earth taken from layers above the destroyed temple and analyzed at the Weizmann Institute of Science revealed astonishing results. Directly above the temple was a packed-in layer containing phytoliths (remains of weeds that are commonly eaten by livestock) and spherulites (microscopic remnants of manure produced by grass-eating animals), indicating the presence of animal pens directly on top of the sacred site, explains Prof. Bunimovitz. Intermittent burning in order to clean the pens likely resulted in the concentrated state of the layer.
This desecration was no accident or coincidence, the researchers believe. Instead, it represents the see-saw of political might between the Philistines and the local population. Presumably the Philistines gained temporary control of Beth-Shemesh, and brought in livestock to live on what they knew had been a sacred site to their enemies.

The article does not mention Samson, but this is roughly the period when he lived in the town across the valley.

HT: David Coppedge

Zorah and Eshtaol from Beth Shemesh, tb062300343
View from the excavations of Beth Shemesh towards Samson’s place of birth and burial
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The final report of a small excavation of biblical Japhia (Josh 19:12) has been published. The excavators identified possible hiding places used during the Jewish Revolt but not the double fortification described by Josephus.

Another stone workshop was excavated two miles north of Nazareth in the village of er-Reina.

Remains date from the Persian to Late Roman periods.

A final report was also recently published for Khirbet Keila near Zorah and Eshtaol, with remains from the Early Bronze, Intermediate Bronze, and Byzantine periods.

A final report is now available for a survey along the northern part of the “Diagonal Route,” from Shaar HaGai to the Elah Valley. The survey included portions of Tel Bet Shemesh and the area around Beit Jimal and Moshav Zekhariya.

Beth Shemesh and Sorek Valley aerial from southeast, tb010703219 ppt screenshot

Beth Shemesh and “Diagonal Route”
Labeled slide from Judah and the Dead Sea
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