Shmuel Browns points to an article in Ynet (Hebrew) about last night’s destruction of mosaics in the recently excavated Byzantine church at Khirbet Midras.  The church’s beautiful mosaics were left open to visitors for a brief period of time before they were slated to be covered until preservation works could be carried out.  In this time, tens of thousands of visitors have come to view the nearly intact mosaics.  The archaeologists have theories about who may have destroyed the site and await the police’s investigation.  They believe the damage can be restored if there is sufficient funding. 

About fifteen years ago, a well-preserved rolling stone tomb at Khirbet Midras was destroyed by vandals.  Browns has several photos showing the destruction of the mosaics.

A feud between archaeologists in Israel today resembles the ancient struggle between David and Goliath.  As with the battle of old, one combatant is from Jerusalem (Yosef Garfinkel of Hebrew University) and the other from the Philistine plain (Oded Lipschitz of Tel Aviv University).  The skirmish is only the latest in an on-going conflict that goes back to the establishment of the entity on the coast (the Institute of Archaeology founded by Yohanan Aharoni).  The subject of dispute is the very same as that between the ancient Israelites and Philistines—control of the lowlands (Shephelah).  In fact, it is the site of Socoh, identified in connection with the Philistine encampment that is at the heart of the dispute between the two archaeologists.

Aren Maeir, excavator of the Philistine city of Gath, is an outside observer who drew our attention to a report of the clash in Haaretz (Hebrew).  The article observes that archaeologists at Tel Aviv University typically deny or minimize the existence of David and the Israelite kingdom.  Hebrew University researchers, however, tend to defend the greatness of the ancient state centered in Jerusalem.  Archaeology has been used to support both sides of the debate, and most recently Hebrew University has claimed a major advance with the excavations of the 10th century site of Khirbet Qeiyafa and its ancient inscription. 

With Hebrew U excavating Khirbet Qeiyafa on the north side of the Elah Valley and Tel Aviv U surveying Tel Azekah on the west side, Tel Socoh on the south side is up for grabs.  The Israel Antiquities Authority gave permission to survey the site to both parties.  But when Tel Aviv U discovered that more than surveying work was going on, Lipschitz fired off a testy letter to the authorities, claiming that Hebrew U had opened excavation squares and was blatantly violating the terms of the license. 

Garfinkel has defended himself against the attack, arguing that the “excavation” is clearly the work of antiquities thieves and that Lipschitz cannot tell the difference between an excavation and a robbery. 

Lipschitz, however, found incriminating evidence in one of the excavation trenches—a water bottle with the name of one of Garfinkel’s team!  Garfinkel has observed that the site is not far from the
West Bank and the area where the partition fence ends giving Arab thieves easy access.

The Israel Antiquities Authority has responded to Lipschitz’s letter by rejecting his claims and declaring the “excavations” to be the work of antiquities thieves.  Only time will tell who will secure rights to excavate Socoh and what evidence it will supply concerning the ancient conflict between the Israelites and the Philistines.

There have been a number of articles published within the past few months, all of which are related to the content of this blog.

Galil, Gershon.
2009 “The Hebrew Inscription from Khirbet Qeiyafa/Neta’im: Script, Language, Literature and History.” Ugarit-Forschungen 41: 193-242.

I have not read this article yet, but presumably this is Galil’s formal publication of his reading of the Qeiyafa ostracon and of his identification of Kh. Qeiyafa as Netaim, both of which were mentioned previously by Todd (inscription and identification).

Beitzel, Barry J.
2010 “Was There a Joint Nautical Venture on the Mediterranean Sea by Tyrian Phoenicians and Early Israelites?” Bulletin of the American Schools of Oriental Research 360: 37-66.

de Canales, F. González; L. Serrano; and J. Llompart.
2010 “Tarshish and the United Monarchy of Israel.” Ancient Near Eastern Studies 47: 137-164.

Both of these articles argue for the plausibility of Phoenician nautical trade on the Mediterranean Sea in the 10th century B.C. Beitzel argues that the Hebrew expression ’onî taršîš in 1 Kings 10:22 is better translated “ships of Tarshish” as in the ESV, and not “trading ships” as in the NIV. He gathers together the evidence for early Phoenician trading on the Mediterranean and suggests Tarshish was located in the western Mediterranean. De Canales et al. identify Tarshish more specifically with Huelva, Spain, and date the earliest excavated levels to 900-770 B.C., while proposing an even earlier Phoenician presence.

The latest issue of Israel Exploration Journal contains three articles which may be of interest to our readers.

Rendsburg, Gary A. and William M. Schniedewind.
2010 “The Siloam Tunnel Inscription: Historical and Linguistic Perspectives.” Israel Exploration Journal 60/2: 188-203.

Rendsburg and Schniedewind argue that three linguistic peculiarities of the Siloam inscription point to the dialect of the Northern Kingdom of Israel (referred to as Israelian Hebrew). They go on to speculate that the inscription was authored by a refugee from the northern kingdom, and that the purpose of the tunnel may have been to divert water to the refugee population on the Western Hill.


Siloam Tunnel Inscription in Istanbul, Turkey.

Two more cuneiform inscriptions from Hazor are published in this issue of IEJ as well, one a fragment of an administrative docket and the other a fragment of a clay liver model. (Neither of these are the tablet fragments found last year that Todd reported on here.)

Horowitz, Wayne and Takayoshi Oshima.
2010 “Hazor 16: Another Administrative Docket from Hazor.” Israel Exploration Journal 60/2: 129-132.

Horowitz, Wayne; Takayoshi Oshima; and Abraham Winitzer.
2010 “Hazor 17: Another Clay Liver Model.” Israel Exploration Journal 60/2: 133-145.

These two inscriptions supplement the handy volume of all cuneiform inscriptions found in Canaan (up to the date of publication), Cuneiform in Canaan: Cuneiform Sources from the Land of Israel in Ancient Times, by Wayne Horowitz,; Takayoshi Oshima; and Seth Sanders (Jerusalem: Israel Exploration Society, and Hebrew University of Jerusalem, 2006). We should also add to the list:

Horowitz, Wayne and Takayoshi Oshima.
2007 “Hazor 15: A Letter Fragment from Hazor.” Israel Exploration Journal 57: 34-40.

Mazar, Eilat; Wayne Horowitz; Takayoshi Oshima; and Yuval Goren.
2010 “A Cuneiform Tablet from the Ophel in Jerusalem.” Israel Exploration Journal 60/1: 4-21.

The Baptist Press recently posted an article about the Middle Bronze II water tunnel at Tel Gezer. The excavation team is currently clearing out the tunnel and conducting a detailed study of it. Below is a picture of the entrance to the tunnel taken in 2004 by Todd Bolen. The tunnel begins to the left of where the man is standing and descends underground past the left side of the picture. (Recent pictures from inside the tunnel are posted with The Baptist Press article.)

Here’s how the article describes the tunnel:

The challenge is excavating a large, rock-hewn water tunnel at Tel Gezer that is believed to have been carved out by Canaanites between 1800 and 1500 B.C. — around the time of Abraham. Tons of debris must be removed from the ancient tunnel before the real work can even begin. …

The Gezer system also is unusually large, measuring 12 feet wide by 24 feet tall, Parker noted. It is believed that the ancient people used donkeys to ferry water from the source to the surface. The width allowed two animals, loaded with jugs, to pass side by side. The height of the tunnel perplexes the expedition team, and they hope to find an explanation as they pursue the dig. …

Last summer the team began the arduous tasks of removing tons of rubble from the tunnel. During a three-week dig, they cleared 72 tons of dirt and rocks. Team members dug out the tunnel and put debris in large sacks which were hoisted out with a crane. Due to the 38-degree slope, Parker compared it to working on a steeply pitched roof.

The Middle Bronze II period was a time when the Canaanite city-states grew strong. Large public works were widespread in the region, such as city walls, massive earthen ramparts, and glacis (i.e., defensive slopes below the city walls). So the cooperation and organization needed to dig a water tunnel was relatively common during that period, but (as the article points out) elaborate water systems were not. Sophisticated water systems (such as the ones at Hazor, Megiddo, and Hezekiah’s Tunnel in Jerusalem) are more characteristic of Iron Age II cities.

Side Note: The article mentions that 1800 to 1500 B.C. is “around the time of Abraham.” The date of Abraham’s lifetime is a debated issue related to the “Early Date vs. Late Date” controversy about the Exodus. The article apparently assumes a Late Date position. My personal conviction (and that of Todd Bolen) is that the Early Date position is the correct one, which would place Abraham’s lifetime at approximately 2150 to 2000 B.C. If this is correct, then construction of the Gezer water tunnel would have occurred during the time of Israel’s 430-year sojourn in Egypt.

The Baptist Press article can be found here. Details about the dig this summer can be found here. The excavation’s homepage can be found here.

HT: Joseph I. Lauer

Zechariah’s Tomb

A 3-minute video has been added to a Jerusalem Post article about a Byzantine church at Khirbet Midras that may have been the traditional site of Zechariah’s tomb. The article was originally posted on February 3rd. Unfortunately the video contains a couple of historical errors (such as referring to the Madaba Map as “a document”[!] that was “recently found”[!!]), but it does provide more information about the site than the article itself. More information about the discovery can be found here and here.

Is this truly the site of Zechariah’s tomb? Given the fact that (so far) there is only circumstantial evidence that the church was dedicated to Zechariah, and the fact that the Byzantines do not hold a very good track record for correctly identifying holy sites … I wouldn’t get my hopes up.

HT: Joseph I. Lauer, Ferrell Jenkins

Lod Mosaic in New York

The New York Review of Books did a recent post on their blog about the Lod Mosaic. It examines the mosaic in detail, and provides several stunning photographs. The mosaic is currently on display in the Metropolitan Museum of Art and is making a tour around the US, traveling from New York to San Francisco, Chicago, and Columbus.

Boston Globe Article on the Western Wall Tunnels

Last Sunday, The Boston Globe posted a brief article about the Western Wall tunnels. The article provides some general information about the wall and its history (both ancient and recent) but contains a couple of errors. (Namely, it states that the Jews worship the Holy of Holies[!], and that the tunnels go under the Temple Mount while in reality they travel alongside the massive retaining wall of the Temple Mount.) However, the article provides details on how you can make a reservation to take a tour and briefly describes what you will see there.

HT: Joseph I. Lauer




Anson Rainey

Of course, one of the biggest news events of the week is that Anson Rainey died on Saturday (as was posted yesterday on this blog). On Friday, interestingly enough, Biblical Archaeology Review posted a lengthy statement by Rainey in the “Scholar’s Study” section of their website. In this statement, he defends himself against recent accusations made by William Dever that he is not an archaeologist. 

The statement provides a survey of Rainey’s archaeological experience and his contributions to the field. The introduction to Rainey’s statement can be found here. The actual statement can be found here.

Mummies in Milwaukee

The Mummies of the World exhibit is currently being displayed in the Milwaukee Public Museum

This is “the largest exhibition of mummies and related artifacts ever assembled.” It will be in
Milwaukee until May 30th.

Bible Alive Seminar in Dallas

For those of you who live in the Dallas area, the Bible Alive seminar is coming to Park Cities Presbyterian Church on April 1-2. This two day event is “a multimedia contextual immersion experience in understanding God’s Word in its original historical, cultural, geographical, literary, and visual context.” The seminar was put together by Preserving Bible Times and will be taught by Doug Greenwold. More information about this event can be found here.

There is so much going on that I’m going to start the “Weekend Roundup” today and continue it tomorrow.

Shmuel Browns has posted many photographs of the “Church of Zechariah” at Khirbet Midras that was announced a few days ago.  These photos (here and here) reveal just how well-preserved the mosaic floor is.

In his interview on the LandMinds show, Leen Ritmeyer explains how he determined the location of the original Temple Mount.

On his blog, Leen Ritmeyer addresses “Tunnel-vision politics in Jerusalem” with some helpful photos and a diagram.

Zahi Hawass has an update on the state of Egyptian antiquities.  He is a very important man, as he himself observes, “I am the only source of continuing truth concerning antiquities….I am the guardian of these monuments that belong to the whole world….I want everyone to relax, and know that I am here.”

“An ancient church mentioned in the Bible has been discovered in western Turkey.”  This claim from the excavators of Laodicea is false.  The Bible describes a group of people who met for worship in
Laodicea in the first century (Rev 3:14-22).  The archaeologists found a building where Christians met in the fourth century.

This article in Jewish Ideas Daily points out some of the irony of Ahmadinejad welcoming “home” the Cyrus Cylinder.  I wonder what the chances are that it will ever be returned to the British Museum.

I encourage you to pray for Anson Rainey who is very ill and hospitalized now in Petah Tikva. 

Visiting information was posted on the Agade list (or you may contact me).

HT: Joe Lauer, Daniel Wright, Agade