I’ve noted this project a number of times on this blog (e.g., here and here).  They are making valuable contributions to our understanding of the Temple Mount and are certainly worthy of broad public support.  You might consider making a contribution.  You can download a form with details and address here.

The Project of Sifting the Debris from the Temple Mount

18/11/09

When we began the Temple Mount Sifting Project five years ago, we had no idea what was ahead of us. We did not understand the enormous amount of work that would be necessary to extract archaeological information from the tons of haphazardly dumped material, and we were also completely unaware of the great interest that the public would take in the project and the scores of people who would be willing to volunteer. We also did not even begin to comprehend the educational impact of our work, and that we had embarked on a lifetime project with great national significance.

We initially thought that after a couple of months of sifting the project will be over.

After eight months of work the project nearly closed down, but the Ir David Foundation adopted the project with the intention of funding it until all the debris had been sifted. We have continued to operate under their auspices for nearly five years.

Unfortunately, because of the current economic situation, we are once again faced with the potential of having to end our important work. Though the Ir David Foundation found emergency funding which enabled us to keep the project going, we have been forced to reduce our staff to a minimum, and we have not been able to implement our plans for the analysis and publication of the finds. Our plans were to establish an archaeological lab with a permanent staff that will work for two to three years on this task, hire various experts for special types of finds, and sample various sites around the slopes of Jerusalem in order to create statistical control groups to compare to the prevalent finds from the Temple Mount.

It should be emphasized that the major contribution and effect of our research will come only after proper scientific analysis of the artifacts and publication of our findings. After this process our finds will enter academic discussions and will be accordingly referenced by other scholars. Eventually this effect will also permeate into the historical scientific study, popular archaeology and history books, and tourist guides.

In the case of this particular project, where the artifacts are out of stratified context, the main archaeological innovations and understanding of the phenomena of the prevalent finds will come only after an extensive quantitative study that includes the comparison of our finds with control group samples (see more details at http://templemount.wordpress.com/page/10).

The Temple Mount Sifting Project is not an operation for an elite group of archaeologists. It is now the property of the entire Jewish people, including the tens of thousands of volunteers from around the world, Jews and non-Jews alike, who have helped us sift through the rubble over the years. Many times throughout history, important projects are adopted by private donors who have the privilege of making a significant difference well before the State steps in to help. The Temple Mount Sifting Project is just such an opportunity. Please take part in this effort to save the Temple Mount antiquities and help us to continue the educational programming which is having an immeasurable impact on thousands of visitors from all walks of life.

Sincerely,
Gabriel Barkay, PhD

Zachi Zweig

Temple Mount aerial from se, tb010703230

Temple Mount from southeast
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A new exhibit opens on November 11 at the Davidson Center south of the Temple Mount in Jerusalem.  From Arutz-7:

Among the artifacts to be displayed next week is a rare collection of 2,000-year-old coins that were burnt during the Great Revolt by the Jews against the Roman occupation, in which the Second Holy Temple was destroyed. The Western Wall, which was outside the Temple and not a part of it, is the only remaining part of the immediate area that remained standing following the destruction. The collection includes unique coins that were minted in Jerusalem during the Second Temple period. One extraordinary find to be presented to the public for the first time is an extremely rare shekel that was minted by the Jewish rebels during the last months of the revolt, in the year 70 CE. Also on display will be other coins that were found in different excavations in the region and have a wide geographic origin, from Persia, via North Africa and as far away as France. These coins attest to the centrality of Jerusalem for all of the people who visited the city thousands of years ago, while leaving behind a "souvenir" in the area. It is interesting to note the difference between the Jewish coins and others on display. Contrary to pagan coins, the ruler was not usually depicted on coins of Jewish origin, due to the Jewish prohibition against making a "graven image" or idol. According to an IAA statement, it is for this reason that a variety of symbols of inanimate objects, such as a wreath or scepter and helmet, appear on many Jewish coins.

The Arutz-7 article also notes that the sarcophagus lid with the inscription “son of the high priest” will be on display.  The article has several beautiful photos of coins.

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Foundation Stone has a fascinating interview with Zachi Zweig, who co-leads the Temple Mount Sifting Project with Gabriel Barkay. It was Zweig who brought public attention to the Muslim dumping of the Temple Mount material many years ago, and his initiative led Barkay to secure a permit for the project. Barkay was interviewed recently about the project, and now Zweig provides more detail about some of the latest discoveries.

You can listen to the 45-minute interview (here, select part 2), but here are a few of the highlights:

  • They have been working 6 days a week for about 5 years now, but they have sifted only 20% of the material.  They estimate 15 more years of work!
  • Their interest is in knowledge, in understanding the ancient world.  This is sharply contrasted with the Arabs who removed this ancient material from the Temple Mount and dumped it in the Kidron Valley.
  • There are some tunnels and hollow spaces under the Temple Mount that have not been previously known, including one with an Aramaic inscription.
  • There is a mikveh on the Temple Mount, found in the 1930s but not accurately identified until recently.
  • Recently the Franciscans were digging on their property on eastern slope of Temple Mount in the Kidron Valley and they found the dump from the Temple Mount in use during the periods of the First and Second Temples.  They found restorable vessels from the First Temple period, maybe as early as the 10th century (time of Solomon).  They discovered lots of bones from sacrifices eaten on Temple Mount.  They also found cultic figurines, which the Bible says were destroyed by King Josiah and dumped in the Kidron Valley (2 Kings 23:12).
  • Why does no one else care?  Why is there so little interest in Israel for the only archaeological work possible on the Temple Mount?
  • Politics hurts archaeology and our understanding of the past.
  • The Temple Mount is a house of prayer for all nations the Muslims only.
  • A Byzantine mosaic was discovered under the Al Aqsa Mosque during the British Mandate but never publicized.  Zweig published an article about it last year.
  • A massive wall uprooted by the Muslim authorities in 1970 may date to First Temple period.

In all, this is quite interesting, particularly the longest bullet point above.

Temple Mount dump, tb090705006

Debris on the Temple Mount, 2005
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Gabriel Barkay is interviewed in this 10-minute video about the destruction to the Temple Mount, which he claims is carried out not by Israelis but by the Muslims.  He talks as well about his long-term project to save ancient remains from that destruction.  The content is not really “news,” but it’s worth hearing it from one intimately involved in the matter.  The interview concludes with his account of the discovery of the Ketef Hinnom amulets, with the oldest inscriptions of biblical verses known to date.

For more, see the websites about the Temple Mount destruction and sifting project.

HT: Joe Lauer

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From Arutz-7:

Israel is planning a major archaeological dig under the Western Wall (Kotel) plaza, opposite the Temple Mount, officials announced Thursday. The excavations will create an archaeological park directly underneath the area where worshippers currently stand while praying at the Kotel.
The current prayer area will remain open, supported by pillars, while a new area will be added underneath, at the level at which worshippers at the ancient Temple stood in the past.

Don’t expect the Arab leaders to miss this opportunity.

The dig may be met with harsh reactions from Muslim and Arab leaders in Israel and the Palestinian Authority, many of whom have accused Israel of attempting to damage the Al-Aksa Mosque on the Temple Mount. Jerusalem-area Muslims recently rioted for several days after it was rumored that “Jewish settlers” had planned to pray on the Temple Mount.

You can see an artist’s sketch of what the area will look like here.  The full article is here.

The present plaza level was lowered in the 1960s, as I noted with this interesting photo comparison.

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From the Jerusalem Post:

Despite recent accusations to the contrary, the chief site engineer for the Western Wall tunnels declared on Thursday that Israeli archeological excavations were not being done under the Temple Mount, were in no way detrimental to the structural stability of the mount or its surroundings, and were actually improving such stability "tenfold." "There’s been a lot of talk about instability [based on ongoing archeological excavations in the area], and let me reassure you, we have improved the structural stability here tenfold over the last few years and have actually strengthened areas where there was danger of further collapse," the chief engineer, Ofer Cohen, said during a Government Press Office-sponsored tour of the tunnels on Thursday afternoon. Standing in a section of the tunnels known as the "Hall of Ages" – so named because the archeological and subsequent reinforcement work there spans from the First Temple period until today – Cohen and the tour’s participants were dwarfed by a series of huge steel beams that had been set up to prevent the walls from caving in. "To those who say that our work here is causing structural instability, the exact opposite is true," Cohen asserted.

The rest of the story is here.

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