From the Jerusalem Post:

Despite recent accusations to the contrary, the chief site engineer for the Western Wall tunnels declared on Thursday that Israeli archeological excavations were not being done under the Temple Mount, were in no way detrimental to the structural stability of the mount or its surroundings, and were actually improving such stability "tenfold." "There’s been a lot of talk about instability [based on ongoing archeological excavations in the area], and let me reassure you, we have improved the structural stability here tenfold over the last few years and have actually strengthened areas where there was danger of further collapse," the chief engineer, Ofer Cohen, said during a Government Press Office-sponsored tour of the tunnels on Thursday afternoon. Standing in a section of the tunnels known as the "Hall of Ages" – so named because the archeological and subsequent reinforcement work there spans from the First Temple period until today – Cohen and the tour’s participants were dwarfed by a series of huge steel beams that had been set up to prevent the walls from caving in. "To those who say that our work here is causing structural instability, the exact opposite is true," Cohen asserted.

The rest of the story is here.

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A Second Temple period hall near the Western Wall has been excavated and restored.  The “Hall of Ages” is scheduled to be opened to the public in a few weeks.  HT: Joe Lauer

The Baptist Press has a story on the “Joseph coins,” in which they quote Steven Ortiz and Robert Griffin as skeptical. 

G. M. Grena has some comments about the upcoming ASOR meetings at his LMLK blogspot, including this note of interest to Qeiyafa watchers:

By the way, Prof. Garfinkel will have some interesting photos of jar handles with special impressions that in many ways parallel the LMLK phenomenon.

BAS reports that from January to August 2010 the Oriental Institute will launch a new exhibit
Pioneers to the Past: American Archaeologists in the Middle East, 1919-20.” 

James Henry Breasted had received a large donation from John D. Rockefeller, Jr. to establish the Oriental Institute in 1919 and quickly organized an expedition to travel across the Middle East to acquire objects for the Institute and identify sites for excavation. World War I had just ended, the political map of the Middle East had not yet been redrawn, and it was a dangerous time to be travelling through the region. The exhibit will present the incredible adventure story of the Breasted expedition through photographs, excerpts from letters, original documents from the archives, and objects purchased on the trip.

BAS is now offering a free e-book entitled “Israel: An Archaeological Journey” (requires quick registration if you haven’t already).  The contents include:

  • The Fury of Babylon: Ashkelon and the Archaeology of Destruction, by Lawrence E. Stager
  • Vegas on the Med: A Tour of Caesarea’s Entertainment District, by Yosef Porath
  • How Jewish Was Sepphoris in Jesus’ Time?, by Mark Chancey and Eric M. Meyers
  • Where Masada’s Defenders Fell, by Nachman Ben-Yehuda
  • A New Reconstruction of Paul’s Prison, by Ehud Netzer
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A large ritual bathing installation from the 1st century A.D. has been excavated in the Western Wall Tunnels.  From Arutz-7:

It is located about 30 meters past the entrance to the Tunnels, in the general direction of the Western Wall. Once it becomes open to the public, the 11 broad steps leading down to the mikveh will be seen approximately 8 meters below floor level.
Josephus, the famous turncoat general and historian of the period, wrote that the administrative and governmental center of Jerusalem was located at the foot of the Temple, and that among the buildings there were the National Council and the Lishkat HaGazit, Chamber of Hewn Stone, where the Sanhedrin – Israel’s Supreme Court – convened. The archaeologists feel that it is possible that the luxurious hall aside the mikveh was originally one of these structures.
Archaeologist Alexander Ohn,  the director of the dig, explains: “It is interesting to note that in the middle of the first century, changes were made in the grand structure. It was no longer used for public administrative purposes, and in its western wall a large mikveh was installed – with 11 steps descending into the immersion pool. It appears that Jerusalem was growing at this time, and with it the need to provide a solution for the increasing numbers of people who came en masse to Jerusalem, especially on the pilgrimage festivals (Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot)). Ritual immersion in a mikveh and precise observance of the laws of purity were an inseparable part of Jewish life at this time; the importance of a mikveh, especially in this location, was great.”

The complete article is here.  The Israel Antiquities Authority press release (temporary link) includes two high-resolution photos (zip).

UPDATE: Joe Lauer notes some additional photos in this brief AP article.

UPDATE (9/26): Leen Ritmeyer has written an illustrated post about the discovery, including clarification of some portions of the JPost article.

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Temple Mount and Western Wall area from southwest, mat00886

This photograph was taken by the American Colony photographers between 1900 and 1920 from the southern wall of the Old City (visible on the right edge).  The Dome of the Rock is clearly visible, but you have to look harder to see a portion of the Western Wall below it.  The buildings directly below the Dome are in the area of today’s “ramp” giving access to the Temple Mount to non-Muslims.  The fields in the foreground are cactus.

Old City southern wall with Dome of the Rock, db6401192102

By 1964, the plants had been removed and a narrow road paved.  The road today follows a circuitous route similar to that shown here, where buses pick up passengers from the Western Wall.

Dome of Rock and Al Aqsa from southwest, tb051501801
The problem today is that you can’t get the same perspective because of buildings in the way. 

Western Wall and Dome of Rock from southwest, tb122604408
You get a better feel for the comparison if you move in front of the buildings. 

If it’s easier for you to compare these if you have them in a larger size in a PowerPoint file, you can download that here (but see update below).

The first photo is one of 77 photographs in the “Views of Jerusalem” section of the Jerusalem volume of The American Colony and Eric Matson Collection.  Photo: Library of Congress, LC-matpc-00886. 

The second photo is from Views That Have Vanished: The Photographs of David Bivin.

UPDATE (9/23): Mark V. Hoffman has edited the PowerPoint file so that the images are aligned and transition smoothly one to the next.  You can download that here.  Thanks Mark!

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Some months ago I learned about a new Virtual Walking Tour of al-Haram al-Sharif (the Temple Mount), but being short of time, I filed it for later.  Today seems to be a slow news day and so I started it up and enjoyed the tour.  It is excellent.

Created by Saudi Aramco World, the tour focuses on the present Muslim structures at the site, but it does not deny the previous existence of the two Jewish temples.

The tour begins with a five-minute narrated introduction (which you can skip) and then includes 32 360-degree panoramic views, each of which is explained both by an audio recording and a written transcript.

The visitor starts with two views of the Temple Mount from the east and west before surveying the grounds of the complex with approximately 18 more scenes.  A particularly unique image is #25, taken atop Al-Aqsa Mosque.

Tourists to Israel today can see most of these views if they visit during the open hours of the Temple Mount (approximately Sun-Thurs, 7:30-10:00 am, 12:30-1:30 pm), but since 2000 the holy buildings have been closed to non-Muslims.  Thus the images inside the Dome of the Rock and Al-Aqsa Mosque will be especially appreciated by those who have been denied entrance.

A couple of practical comments: 1) You can turn the audio off and read the text; 2) the full-screen view is very high quality, but may be slow on your internet connection; 3) to get “inside” the Dome of the Rock, select #8 and new options will become available; 4) to get “inside” Al-Aqsa Mosque, select #26.

The creators did a fantastic job with this.  The photography is superb, the narration is helpful, and the location is one of the most religiously (and politically) important in the world.

Dome of Rock from southwest, tb122006949dxo2 Dome of the Rock from southwest
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I was traveling last week when the Jerusalem Post reported on the installation of a model of the Second Temple above the Western Wall plaza, but readers who didn’t see it elsewhere may be interested.  You can see another photo of the model at Arutz-7; it looks very similar to the model at the Israel Museum (formerly Holyland Hotel).

Some 50 people gathered on Wednesday to watch the installation of a Second Temple model on the roof of a yet-unfinished Aish HaTorah yeshiva building, across from the Western Wall and just a few hundred meters from where the real thing once stood.
With the Dome of the Rock and the Aksa Mosque standing conspicuously in the background, a crane lowered the 1.2-ton model onto the roof.
It took about a year for Michael Osanis, an immigrant from the former Soviet Union who has built a number of other Temple models, including one in the Temple Institute, also in the capital’s Jewish Quarter, to complete this model, which is made from gold, silver, wood and Jerusalem stone.
The model will sit on a new educational building for Aish HaTorah’s short-term outreach programs, which is set to open in December.
Aish, which provides a network of educational programs for Jews around the world, is also building a new “Exploratorium” – an interactive museum on Jewish history, which it expects will host 300,000 visitors annually after it opens in two years.
“What could be more appropriate than to have here, as people are standing looking out over our holiest place, the Temple Mount, a sense of what it was really like to have the Temple here?” asked Ephraim Shore, director of Aish’s programs in Jerusalem.
The yeshiva hopes that this model will help people to visualize the Temple and therefore forge a stronger connection with Judaism and Jewish history.
“It is hard for us to imagine a Temple and to feel that we are praying inside the Temple,” said Rabbi Hillel Weinberg, the head of Aish’s Jerusalem yeshiva.
“But now, everyone who comes and sees this Temple model, it will be much easier for them to connect to the Temple and to direct their prayers to the Holy of Holies.”
As the crane lowered the model into place, an argument broke out about which direction it should face. Should it mirror the way the actual Temple sat in relation to the Temple Mount, or sit the opposite way, making it easier for large crowds to see it?
Osanis swiftly decided that ease of access was more important, and positioned the model accordingly. Not everyone in the crowd was happy with the decision.

The story continues here.

HT: Joe Lauer

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