The scandal of the Roman road to Emmaus is detailed by Nir Hasson in Haaretz. This historic treasure on the outskirts of Jerusalem is not only ignored by the authorities, but they permit cemetery dumps and sewage deposits to foul it. Wherever you locate the Emmaus of Luke 24, whether at Moza or Latrun, this was the ancient route that Jesus and the two disciples traveled.

In honor of Sukkot, we took a walk along the ancient pilgrims’ route to Jerusalem, known as the Roman Ascent.

The road, about two kilometers long, begins at the complex known as the Red House at the bottom and ends outside the Givat Shaul industrial zone. It once led from Emmaus (in the Latrun area) via Abu Ghosh to the Old City. Until a few decades ago it could still be seen and was a popular hiking trail.

Today, it’s not so easy to follow. The trail begins at an ancient pool apparently used until Ottoman times. Accompanied by Israel Antiquities Authority architect Shahar Puni, we started out along the unpaved road, and after a few dozen meters found our way blocked by weeds and trees that had fallen during last winter’s snowstorm. To continue, we had to climb over the wide sewage pipe laid along the way, sometimes right over the ancient road. Twenty years ago the pipe burst higher up the ascent, washing away the soil and a good many of the paving stones. Some 700 meters higher up, we spot curbstones for the first time, and perhaps some paving stones under the dirt.

The rest of the article is worth reading.

Roman road to Moza, possible Emmaus, tb030803361
Roman road to Emmaus
Photo from Pictorial Library of Bible Lands
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An Egyptian scarab with the name of Pharaoh Shishak has been discovered in the copper mines of Feinan in southern Jordan.

Has evidence of human sacrifice been uncovered near Amman, Jordan? Hershel Shanks presents the evidence and the debate.

Also in the current issue of Biblical Archaeology Review: a survey of readers’ views of the Bible. The poll has one question and does not require registration.

ASOR is working with the State Department to identify and document destruction of ancient sites in Syria.

Dura Europos is reportedly suffering severe looting under the control of ISIS and archaeologists fear for the world’s oldest synagogue located there.

The new director of the Louvre plans to give the museum a makeover that may take decades.

Charles Savelle shares a chart comparing the crossing of the Red Sea with that of the Jordan River. I would add one more contrast: Enemies behind vs. Enemies ahead. (One of those requires more faith!)

Gordon Franz’s article on Ancient Harbors of the Sea of Galilee is now online.

Ferrell Jenkins notes that Daniel I. Block’s book, Israel: Ancient Kingdom or Late Invention? is deeply discounted for Kindle for a short time.

Martin Klingbeil will be lecturing at Southern Adventist University on “Excavating War and Destruction in Ancient Judah” on Oct. 6 at 7 p.m.

Nyack College in partnership with the Center for the Study of Ancient Judaism and Christian Origins is hosting a conference on “Unearthing Magdala” on October 20.

David Eitam will be lecturing at Yeshiva University on Monday, September 29 on “The Oil Enterprise at 7th Century BCE City-Kingdom of Ekron, Philistia: A Window into an Ancient
Levantine Economy.”

HT: Joseph Lauer, Agade

Hippos harbor looking south, tb101399201
Remains of the harbor of Hippos on the Sea of Galilee
Photo from Galilee and the North
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At the time when Jesus was born in Bethlehem, Emperor Augustus was enjoying a luxurious life on the Palatine Hill in Rome. Restorations of some of his rooms have been completed and are now being opened to the public. From ArtDaily:

Lavishly frescoed rooms in the houses of the Roman Emperor Augustus and his wife Livia are opening for the first time to the public Thursday, after years of painstaking restoration.
The houses on Rome’s Palatine hill where the emperor lived with his family are re-opening after a 2.5 million euro ($3.22 million) restoration to mark the 2,000 anniversary of Augustus’s death — with previously off-limit chambers on show for the first time.
From garlands of flowers on Pompeian red backgrounds to majestic temples and scenes of rural bliss, the rooms are adorned with vividly coloured frescoes, many in an exceptional condition.
[…]
The complex was intended to symbolise not only his power but that of his wife and advisor Livia, who is said to have wielded great influence over him and went on to play an important role in Roman politics after his death.
“Looking at the houses, the buildings he had built, we understand he was a man of power, of great strength, who knew what went into making a political man at the head of such a big empire,” Conti said.
The frescoes in Livia’s house in particular are one of the most important examples of the period’s style, according to Barbera.

The full story is here.

HT: Ted Weis

Palatine Hill from northeast, tb012001701
Palatine Hill in Rome
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Joseph Patrich and Benny Arubas offer four reasons against identifying the mausoleum discovered at the Herodium with the tomb of Herod. Unfortunately, they do not suggest an alternative identification.

Some IAA photos of the Byzantine monastery uncovered near Beth Shemesh are available for download. [link has expired]

The oldest known Jewish prayer book just went on display at the Bible Lands Museum in Jerusalem.

3 Sea of Galilee Sites You’ll Pass But May Not See. Before you click, see if you can guess the three.

Ferrell Jenkins looks at two outstanding architectural remains in the Pergamum Museum in Berlin: the Miletus Market Gate and the Altar of Zeus.

Leon Mauldin has two illustrated posts about the two Temple boundary inscriptions: the complete one on display in Istanbul and the fragment in the Israel Museum.

The Baptist Press runs a story on the Bronze Age water system of Gezer.

Wheaton’s Archaeology Lecture Series 2014-2015 has two lectures remaining.

An electronic edition of supplementary volume of The New Encyclopedia of Archaeological 
Excavations in the Holy Land is now available to all members of the BAS Library.

Subscriptions are now available to the Loeb Classical Library, but the prices aren’t cheap and you must inquire by email.

In stock on Monday: the first volume of the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity, edited by Edwin M. Yamauchi and Marvin R. Wilson ($20).

HT: Joseph Lauer

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Byzantine monastery near Beth Shemesh
Photo by Griffin Aerial Photography Company, courtesy of the Israel Antiquities Authority.
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What is the value of archaeology to a Bible reader? Gary D. Myers provides his perspective in a Baptist Press article.

This leads some to ask why biblical archaeology is important to Christians. For me, an archaeologist-in-training with only four digs under his belt, the answer is context and a love for Scripture. I think the same can be said for travel in the Bible lands. Archaeology and Bible lands travel create a framework for more informed, thoughtful study of the Bible. For me, there are great reasons for evangelical Christians to keep digging. As a child attending First Baptist Church in Calvin, Okla., my image of the Holy Land looked like eastern Oklahoma, filled with rolling hills and oak trees. As I read the Bible, I pictured what was familiar to me. The Jordan River looked like the South Canadian River. I imagined David picking up smooth stones from a brook similar to Sandy Creek near my home. Later, as I saw photographs of biblical places and terrain, my contextual understanding grew. Then in 2005, I took my first trip to Israel. I expected the trip to be a spiritual mountaintop experience and it was in some ways. But, as I visited the places where Jesus walked, the Old Testament cities and Jerusalem, it was the lay of the land and the ruins that made an impression on me. It was real to me in a new way. Travel like this creates a framework for study of the Bible. Archaeology exposes ancient ruins and provides clues to the way people lived so we can better understand the cultures and people mentioned in the text.

The article continues here. Gezer watersystem, tb070506104 Gezer water system
Photo from the Pictorial Library of Bible Lands

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The largest ancient tomb ever discovered in Greece dates to the time of Alexander the Great and is located near Amphipolis. Archaeologists are hoping that the tomb is intact.

Beth Alpert Nakhai is leading a Survey on Field Safety and needs you to answer a few questions.

Another good one from Wayne Stiles: 3 Golan Heights Sites with Odd Names and Curious Histories.

Clyde Billington is on the Book and the Spade discussing the latest discoveries at Huqoq and the shovel survey at Khirbet el-Araj.

Construction begins next month on the yet-unnamed Bible museum being built by Steve Green in Washington, DC.

There are now more private museums than public in Turkey.

Ferrell Jenkins describes his balloon ride over Cappadocia. And a separate post includes a spectacular photo.

BibleX shares a quote on the importance of biblical geography from an older commentary on Joshua.

(Alas, the anticipated survey of Palestine east of the Jordan was never completed.)

Olof Pedersén has created a set of more than 2,500 ANE Placemarks for Google Earth.
This list of “12 must-see secular destinations” in Israel may give you ideas for your next trip.

On sale for Kindle: All the Names in the Bible ($3.99) and The Secret of the Talpiot Tomb ($2.99).

Here’s a new book you might find valuable, co-written by a Christian and agnostic to give an objective perspective: The Context of Christ: The History and Politics of Judea and Rome, 100 BC – AD 33 ($2.99).

HT: Agade

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