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The archive of the American Schools of Oriental Research is now open to the public at Boston University.  Treasures in the collection include diaries of archaeologists, photos of excavations, and historic mementos. 

Wow – check out this yard full of antiquities that a “collector” had amassed before he was arrested. 

For the story in English, see here.

Hundreds of looted antiquities have been returned to Iraq from the United States, reports the NY Times.

An article was found in the excavations near the Western Wall.  No kidding—an article.  You don’t want to miss these informative updates from The Kotel site.

iLumina Gold Premium (details) was a great program when it cost $60.  Now it’s $15

HT: Joe Lauer and Roi Brit

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The BBC reports that the Cyrus Cylinder is on a four-month loan to the museum in Tehran.  The British Museum had previously agreed to loan the artifact but delays led the Iranian museum to warn it would cut all ties with the British Museum.

The Cyrus Cylinder is well known because it describes practices of the Persian king (ruled 559-530 BC) similar to that described in the Bible.

I returned the (images of) the gods to the sacred centers [on the other side of] the Tigris whose sanctuaries had been abandoned for a long time, and I let them dwell in eternal abodes. I gathered all their inhabitants and returned (to them) their dwellings (Context of Scripture 2: 315).

As predicted by Isaiah, the Israelites were allowed to return to their land under Cyrus.  This is reported in the last two verses of 2 Chronicles and the beginning of Ezra.

Ezra 1:1–4 (NIV) In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing: 2 “This is what Cyrus king of Persia says: “ ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Anyone of his people among you—may his God be with him, and let him go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem. 4 And the people of any place where survivors may now be living are to provide him with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”

Cyrus Cylinder, tb112004172

The Cyrus Cylinder is in my “top 15” list of artifacts in the British Museum.

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A few years ago, scientists succeeded in raising a date palm tree from a 2,000-year-old seed found at Masada.  Now botanists are attempting to revive the balsam plant.  From an article published last week in Haaretz:

Saplings of the balsam plant that have been cultivated in Kibbutz Ein Gedi’s botanical garden for the past two years are a first test of the possibility of bringing the legendary bush, which flourished in the Second Temple period, back to the Dead Sea region, two scholars told a Jerusalem audience yesterday.
Speaking at a conference organized by the Elad association in Jerusalem’s City of David, Prof. Zohar Amar and Dr. David Iluz of Bar-Ilan University described their research into the plant’s identity.
Since the 1970s, there have been several failed attempts to acclimate the plant believed to be balsam, one of ancient Palestine’s most economically significant plants, to modern-day Israel. But the staff of Ein Gedi’s botanical garden are optimistic that the current effort will succeed.
The plant is mentioned dozens of times in ancient sources, from the Bible to the Talmud, as well as in Greek and Roman writings. The most prestigious perfume known in the ancient Near East was produced from it, and it was also known for its healing qualities.
The balsam plantations in the Dead Sea area were under direct royal control, and the methods of cultivation and production were a closely guarded secret and a powerful political tool. For example, the balsam groves in Jericho became a bone of contention between Cleopatra of Egypt and Herod the Great. During the Bar Kokhba Revolt, in the second century CE, Jewish fighters uprooted the plants so they would not be captured by the Romans.

The story continues here.  There is quite a bit of variety in the translations for balsam, but you may recall some of these:

Genesis 37:25 (HCSB) Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead.  Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt. 

2 Samuel 5:23 (NIV) so David inquired of the Lord, and he answered, “Do not go straight up, but circle around behind them and attack them in front of the balsam trees.

Song of Solomon 5:13 (NAS) 
“His cheeks are like a bed of balsam,
Banks of sweet-scented herbs;
His lips are lilies
Dripping with liquid myrrh.

HT: Joe Lauer

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The AP reports on the excavation of Leukaspis (Antiphrae) on the northern coast of Egypt.  From the AP:

Today, it’s a sprawl of luxury vacation homes where Egypt’s wealthy play on the white beaches of the Mediterranean coast. But 2,000 years ago, this was a thriving Greco-Roman port city, boasting villas of merchants grown rich on the wheat and olive trade.
The ancient city, known as Leukaspis or Antiphrae, was hidden for centuries after it was nearly wiped out by a fourth century tsunami that devastated the region.
More recently, it was nearly buried under the modern resort of Marina in a development craze that turned this coast into the summer playground for Egypt’s elite.
Nearly 25 years after its discovery, Egyptian authorities are preparing to open ancient Leukaspis’ tombs, villas and city streets to visitors — a rare example of a Classical era city in a country better known for its pyramids and Pharaonic temples.

The story continues here.  Click on the slideshow link on the side to see seven photos.

HT: Joe Lauer

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The reports last week on the Iron Age temple discovered at Ataroth (Ataruz) did not include comments from the American director who has overseen work on the site for the last decade.  A story in the university’s denomination’s news network gives some more information (and one photo of the temple).

“[This is] the largest and best-preserved temple from the biblical period. It will shed important light on the cultic, or religious, life of that period,” said Dr. Chang Ho Ji, chairman and professor in the Counseling and School Psychology department and a collaborating faculty in the History department of La Sierra University, a Seventh-day Adventist school in Riverside, California.
[…]
“This is an extremely important find and one that has relationships to biblical history; it is very exciting,” said Dr. Lawrence Geraty, president emeritus of the school and an archaeology professor there, in an e-mail to Adventist Review. Geraty pioneered the cooperation among several Adventist institutions, including Atlantic Union College, Canadian Union College, Andrews University, and La Sierra, and the Hashemite Kingdom of Jordan, starting in 1984 with a dig at Tall al-‘Umayri.
Jordanian Department of Antiquities (DoA) Director General Ziad Saad announced the recent discovery as the largest early Iron Age II temple in the region, dating back to between 1000 and 800 BC.
The multi-chambered temple, which includes a 20-by-20-meter courtyard, yielded over 300 cultic artifacts, leading experts to believe it was once a political and religious base for either the Moabite or the northern Israelite kingdom.

The full report is here.  Previous notices on this blog can be found here and here.  Joe Lauer notes a similar story in the Jordan Times.

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Yale Alumni Magazine has a fascinating and well-written article on the discovery of Umm Mawagir. 

The NY Times article is less interesting but has better illustrations.

For much of the twentieth century, Egyptologists shied away from explorations in the vast sand sea known as the Western Desert. An expanse of desolation the size of Texas, the desert seemed too harsh, too implacable, too unforgiving a place for an ancient civilization nurtured on the abundance of the Nile. In spring, a hot, stifling wind known as the Khamsin roars across the Western Desert, sweeping up walls of suffocating sand and dust; in summer, daytime heat sometimes pushes the mercury into the 130 degree–Fahrenheit range. The animals, what few there are, tend to be unfriendly. Scorpions lurk under the rocks, cobras bask in the early morning sun. Vipers lie buried under the sand.
When Egyptologists finally began investigating the Western Desert, they gravitated first to the oases. But in 1992, a young American graduate student, John Coleman Darnell, and his wife and fellow graduate student, Deborah, decided to take a very different tack. The couple began trekking ancient desert roads and caravan tracks along what they called “the final frontier of Egyptology.” Today, John Darnell, an Egyptologist in Yale’s Near Eastern Languages and Civilization department, and his team have succeeded in doing what most Egyptologists merely dream of: discovering a lost pharaonic city of administrative buildings, military housing, small industries, and artisan workshops. Says Darnell, of a find that promises to rewrite a major chapter in ancient Egyptian history, “We were really shocked.”

The article continues here.

HT: Joe Lauer

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