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Ancient Jerusalem Revealed: The Ophel

I am personally very interested in Jerusalem in the Old Testament period (aka First Temple period), so I’m going to indulge myself by writing yet again on a third article (of four total) from that era in Ancient Jerusalem Revealed: Archaeological Discoveries, 1998-2018. This article is also by Eilat Mazar, and it is entitled “The Royal Quarter Built by King Solomon in the Ophel of Jerusalem in Light of Recent Excavations (2009-2013).”

As before, I am handicapped by not being able to show you the diagrams and archaeological photos in the article. There really are some spectacular views, without overgrown weeds, faded placards, or some tourist who just won’t move out of your way! But my goal in these brief summaries is to give you a sense for what they’ve found, along with a pointer to where you can read more.

Let’s start with a definition: the Ophel, according to this article, is the area between the City of David (to the south) and the Temple Mount (to the north). I’m not so sure that this is how the Bible uses the term (cf. 2 Chr 27:3; 33:14; Neh 3:26-27; 11:21), but that’s how it is used here. If you want to see these discoveries in person, you need to go to the “Southern Temple Mount Excavations,” later renamed the “Jerusalem Archaeological Park” (as if there is only one), and marked by the Davidson Center near the entrance.

This article focuses on Mazar’s work on the southern end of the excavation area (just north of the modern road that takes buses to the Western Wall). Here she found some monumental architecture which she dates to the time of Solomon. In fact, four of the five buildings date to the time of Solomon, with the fifth from the time of David. She writes, “One gets the impression that the construction of buildings in the Ophel ended during the third quarter of the 10th century BCE.”

Building I she identifies as “the Far House,” proposing that it served King David and his allies when he fled from Absalom (2 Sam 15:17). The NASB translation reads, “The king went out and all the people with him, and they stopped at the last house.” Mazar writes, “The features of bayt ha-merhaq [the far house] as described in the Bible match in date and location those of the early structure in the Ophel and it is possible that they are the same building.” I think I would have more confidence in that conclusion if we had other buildings from this time period to compare it with (and thereby determine that this in fact was the “farthest” one), but we don’t.

Building II was a fortress-tower even further than the “far house,” but she dates it to a few decades later. She estimates its size at 50 by 40 feet, though much of the structure has not yet been uncovered.

But she thinks it fits with a description in Nehemiah 3:27 of “the great projecting tower.”

Building III is the gatehouse and casemate wall. Other archaeologists aren’t so sure that this was a gatehouse (only a portion of the structure was preserved), but if it is, this is the only known gatehouse from Jerusalem prior to the “Middle Building” mentioned in the Babylonian conquest description of Jeremiah 39.

Building IV is the “Straight Wall” and it has a length of more than 100 feet, with a width of 8 feet.

Nehemiah mentions a portion of the wall that is called “straight” (Neh 3:25), and Mazar believes that she has found it.

Building V is the casemate wall, also built during the time of Solomon, as one of the elements in “the wall of Jerusalem” (1 Kgs 3:1). So Mazar has found this as well.

This is all truly fascinating, especially given the almost complete lack of material elsewhere in Jerusalem from the time of David and Solomon. My advice, though, to someone who has identified so much is to stop digging before you run out of biblical names to associate with your discoveries.

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