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Haaretz has a story and photo on the unveiling of a Byzantine-era glass mosaic from the Bird Palace.

Israel Antiquities Authority (IAA) has restored a unique 1,400-year-old glass mosaic, which was discovered in 2005 during excavation of the ancient Bird Palace in Caesarea, Haaretz has learned.
Yael Gurin-Rosen, head of the IAA’s glass department, said that the mosaic panel is the first of its kind to be excavated in Israel, and due to the quality of its preservation, given its age, and its gleaming, gilded craftsmanship indicating Christian origins, it is most likely the only one in the world.

You can read the rest and see the photo here.

HT: Yehuda Group.

Update: Joe Lauer sends along two related articles, one from the AP and one from the Israel Antiquities Authority.  Both have nice photos.

Update #2: Infolive.tv has a short video showing the glass mosaic.  There is some confusion in terminology – this is a glass mosaic found in the “Palace of the ‘Bird Mosaic.'”  The palace has many mosaics, some of which are birds, and which you can see from above at 15-20 seconds into the video.  The photos below are from this palace.

  Caesarea Byzantine mansion mosaic, tb011006326

 Caesarea Byzantine mansion mosaic, peacock, tb011006334

 Caesarea Byzantine mansion mosaic, dog, tb011006336

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The Scotsman has an interesting preview of an upcoming lecture by Colin Renfrew.  The article is entitled, “Cemetery Looting Robs Archaeologists of DNA Link to Past,” but I think the more interesting discussion is about other subjects.  For instance:

A greater puzzle is why, after Homo sapiens dispersed from Africa about 60,000 years ago, pockets of human culture developed in different ways at different rates. Urban civilisations developed independently in six or seven locations, thousands of years apart, with no contact between the different groups, from Sumerian culture in 4,000BC, to West African in AD1,000.
“It’s one of the great unanswered problems of the human story,” Lord Renfrew says. “Why did societies working independently in different parts of the world come up with civilisations, including cities, which are in some ways quite similar?
“For a long time, archaeologists assumed there was a diffusion of cultures from one area to another. There was even a theory that everything emerged from ancient Egypt, and wise people from there went over the world and built their pyramids in Mesoamerica. But as we get a much better understanding of the archaeological record, it is clear that there wasn’t sailing over great distances until the time of the Conquistadores and early colonists, although the Polynesians did make some amazing voyages in their canoes.”

You can read the whole here. The lecture is in Scotland on Monday.

HT: Joe Lauer

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The Herodian quarry in Jerusalem (see previous on discovery, location, and photos) is back in the news, as construction of a school begins on part of the site.  An archaeologist notes that there’s no plan currently to turn part of the area into a tourist site, despite a previous agreement.  Some portions of the article:

Seligman said that no “concrete” decision has been taken whether to turn the defined archeological area to a tourist site or to set up a back-covering to protect it, adding that the issue needed to be worked out between the Antiquities Authority and the Jerusalem Municipality….
“We have not been consulted on the issue, and it is unclear whether the archeological site is important enough,” said head of the city’s tourism division Ekey Bar-Yossef….
The part of the quarry that has been unearthed is likely only 30 to 40 percent of its total size, but archeologists have no plans to excavate the rest of the area because it is private property….

You can read the whole JPost article here.

HT: Joe Lauer

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Readers may find this of interest:

Dear Friends and Colleagues, We are writing to inform you of a new session being proposed for the 2008 ASOR annual meeting in Boston that will focus on the archaeology of Judaism and Christianity in the Roman and Byzantine periods.  The session chairs are seeking papers that present architectural, art historic, inscriptional, or any type of material discussion of synagogues, churches, necropoleis, and/or their associated communities in either Palestine or the Diaspora.  We are also looking for papers that address material evidence for cultural and religious communication among Jews, Christians, and their neighbors.  Reports on field seasons are also encouraged where relevant. This new session has not yet been accepted for the 2008 ASOR annual meeting.  Before it is proposed, we would like to demonstrate the interest in such a session to the Program Committee by assembling a list of possible presenters.  If you are interested in submitting an abstract for this session, please notify us before January 31 by emailing [email protected].  We do not necessarily need abstracts or paper titles by then — only a stated interest and intent to submit an abstract. Please feel free to forward this message to colleagues, students, and others who may be interested in taking part in the proposed session.  Thank you for your support. Sincerely, Steve Werlin and Carrie Duncan

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If you’ve ever been walking around Israel and seen a hole in the ground and wondered what they found in it, or where you can find out, you’ll likely find your answer in Hadashot Arkheologiyot: Excavations and Surveys in Israel.  This annual series is published in Hebrew and English by the Israel Antiquities Authority.  Since 2005 the journal has moved to electronic-only format, which makes it easy for anyone to access without having to purchase the volumes or visit a specialized library.

The 2008 issue was just published (HT: Jim West) and it includes reports from 11 excavations, some with illustrations.  One of interest to Bible readers is Tel Gat Hefer.  Usually spelled Gath Hepher, this is the hometown of Jonah son of Amittai, the prophet who went to Nineveh after being swallowed by a fish (2 Kings 14:25; Jonah 1:1).  The report not only describes the recent excavations (only one 5m square), but notes that previous excavations “revealed significant architectural remains from Early Bronze II–III, Middle Bronze II–III, Iron I, Iron IIA–B and the Late Persian period.” 

Interpreted, that means that the site was nearly continuously inhabited through the Old Testament period.  Jonah lived in the 8th century B.C., which is part of Iron IIB.  The Arab village of Mashhad is located on the slopes of the tell and expanding, which will make future study more difficult.  One way to raise support for such an excavation would be to hold out promise of finding at sign at the town entrance: Welcome to Gath Hepher, City of Jonah the Prophet.  In my thinking, such a sign (and probably a monument) existed for Jonah after his wonderful prophecy of 2 Kings 14 came true.  But as soon as he went to Nineveh, the town likely disavowed their favorite son.  The town, of course, was right: 30 years later it was destroyed by the Ninevites (cf. 2 Kings 15:29).

If you’re interested in present excavations, you can see that here.

Gath Hepher aerial from south, 122-02tb_psp
Gath Hepher from southeast
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