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Several months ago a new museum opened at the foot of Masada. I won’t repeat the details about the museum that you can read in the Haaretz, JPost, and goisrael articles, but I’ll just add a personal comment from my recent visit: I found the displays to be beautifully presented, mentally stimulating, and historically accurate. Entrance requires a handheld audio guide, which costs about 20 NIS ($5), and no photos are allowed. The audio guide is more of a gimmick, as the text of the audio (and much more) is written on the displays. Overall, I recommend a visit to the museum, especially to those who are making a second visit to the site.
UPDATE (8/10): The Jerusalem Post has just posted a lengthy article about the museum.

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nazareth_cross In the “you’ve got to be kidding me” file goes this story about the world’s largest cross being erected in Nazareth.  Besides the fact that such a 200-foot towering construction would be so out of place aesthetically, there’s the issue of Christian-Muslim relations in the town of Jesus’ childhood.  In short, there’s not one chance in a million that the Muslims will allow it.  If legal challenges don’t stop it, violence will.  The official site is http://www.nazarethcross.com/  You have to wonder – what would Jesus have thought as a child if he knew what people would one day try to do. 

Or what does he think now?  If you look over the website and aren’t convinced it’s a crass marketing effort, you didn’t read this.  7.2 million tiles times 100 bucks equals $720 million.  Wish I had thought of it.

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This story in The Times looks very interesting.  It’s another one of those occasions when the discovery is made long after the excavators leave the field.

The British Museum yesterday hailed a discovery within a modest clay tablet in its collection as a breakthrough for biblical archaeology – dramatic proof of the accuracy of the Old Testament.
The cuneiform inscription in a tablet dating from 595BC has been deciphered for the first time – revealing a reference to an official at the court of Nebuchadnezzar, king of Babylon, that proves the historical existence of a figure mentioned in the Book of Jeremiah.
This is rare evidence in a nonbiblical source of a real person, other than kings, featured in the Bible.
The tablet names a Babylonian officer called Nebo-Sarsekim, who according to Jeremiah xxxix was present in 587BC when Nebuchadnezzar “marched against Jerusalem with his whole army and laid siege to it”.

The rest of the story is here.  I’ve been working for some years on a list of extrabiblical references to biblical people.  I’m not ready to share it, but I can tell you that it is long.

The stupid quote of the story goes to renowned scholar Geza Vermes, who said, according to the reporter, “the Biblical story is not altogether invented.”  My response: there is not a fraction of evidence that it is invented at all.  Many scholars have many theories, but these are possible only because of the lack of evidence.  The more evidence, the less room for scholarly ideas about the invention of the Bible.  This observation is not based upon the above story, but upon years of study in the land of Israel.  The liberal case gets weaker the more I know.

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One of the reasons why I am so convinced that a series like the Historic Views of the Holy Land is so valuable (with 10 new works in production) is because the biblical lands have changed so dramatically in the last 100 years.  These changes are the result of many factors, including population growth and modern construction.  Another factor is the deliberate destruction of ancient sites, and Haaretz has a lengthy article on the subject, largely taken from a couple of recent books by Meron Benvenisti and Raz Kletter.  The author of the article, Meron Rapoport, has proven himself to be a biased and untrustworthy source in his previous work, but I don’t know enough about the contents of this article to comment on the accuracy.  I mention it because I think it’s an important subject, even if the presentation is slanted.

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