What A History of Ancient Israel offers is a synthesis of biblical and extrabiblical evidence to provide a complete account of each historical era. My studies in both master’s and doctoral programs emphasized biblical geography and archaeology in the service of history, and this book is my way of sharing the insights I’ve gained over three decades of teaching in the classroom and guiding students in the field. Today I want to show you how this approach helps illuminate the reign of Solomon.

In looking at the evidence, it’s clear that the descriptions of Solomon’s wealth were not exaggerated:

  • New discoveries at the copper mines of Faynan and Timna correspond chronologically with the reign of Solomon
  • A network of dozens of fortresses in the Negev corresponds with Solomon’s control of the trade routes for the copper industry
  • Archaeological evidence connects the kingdom of Sheba with Jerusalem and supports Solomon’s two maritime trade networks

Solomon’s character has been misunderstood in a number of ways:

  • Solomon’s severe actions in securing his throne were not ruthless but righteous
  • Solomon’s division of the nation into twelve administrative districts did not favor Judah at the expense of the northern tribes
  • Solomon’s sin was not in acquiring great wealth but in how he used it

Archaeological discoveries provide more help in reconstructing Solomon’s temple than many realize:

  • Two significant features from Solomon’s temple can be seen on the Temple Mount today
  • Temples discovered at Tell Tayinat are similar to Solomon’s temple in design, orientation, twin pillars, and the palace next door
  • The ancient temple at Ain Dara sheds light on the temple’s side chambers, the dimensions of the holy of holies, and the puzzling biblical description of its “windows”

There is more information about Solomon’s reign than most readers expect, and I’ve tried to pull it all together in a retelling that answers both old and new questions. I observe that Solomon’s foreign marriages began before he became king, that 1 Kings 6:1 is important for more than its famous reference to 480 years, and that Egypt’s apparently contradictory foreign policy toward Solomon was strategic. I explore the importance of Solomon’s four encounters with the Lord, discuss the high point of his reign, and conclude by noting that “no other period in Israel’s history came closer to realizing the establishment of God’s kingdom on earth.” It is a fascinating era filled with surprising contrasts!

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Today is release day for A History of Ancient Israel! We are excited to see it available for many friends, colleagues, and students who have encouraged us over the years we’ve researched and written.

Last week I began a series to help readers see why Michael Grisanti and I wrote this book. In the previous post, I looked at David’s rise to the throne in order to answer this question: What does a careful study of archaeology, geography, and chronology reveal that readers commonly overlook in familiar biblical accounts? Today I want to do that for David’s reign.

One of the most significant events of David’s life was his capture of Jerusalem. History would never be the same. In considering this event, I explore:

  • how David’s interest in Jerusalem contrasts sharply with Saul’s disinterest
  • the importance of Jerusalem’s geographical setting
  • the water system that Joab may have used

Bible readers can easily overlook the details of how David administered his kingdom. But there are a number of interesting matters that I investigate, including:

  • how the list of royal supervisors named in the Bible provides insight into David’s expanding kingdom
  • why David was not—and could not have been—a priest
  • how David ensured that Solomon would be king, not only through a private ceremony but also through a national assembly

In my review of archaeological evidence for David’s reign, I explain:

  • why we should not be surprised that so little archaeological evidence survives
  • how recent discoveries from excavations in the City of David and the Ophel relate to David’s reign
  • why Khirbet Qeiyafa is so important to understanding the nature of David’s kingdom

In writing about David’s sin and its consequences, I show:

  • why David’s sin against Uriah was even more treacherous than is usually recognized
  • how David’s behavior toward his sons created a national nightmare
  • what three factors were the most significant in sparking Absalom’s rebellion

I’ve spent years studying the life and reign of David, and I’ve pulled it all together in a single narrative, showing how the geographical setting, archaeological discoveries, and chronological details provide insights and clarity to the biblical account.

Along the way, I also offer several proposals, including a theory that Khirbet Qeiyafa was Ephes-dammim, a rejection of a two-year coregency between David and Solomon, and my reasons for suggesting that Solomon’s Temple should instead be called “David’s Temple.” I propose a location for Nob, and I note a curious case of geographical reversal in Absalom’s rebellion. I provide a reconstruction of the first decade of David’s reign along with a detailed timeline for his forty years on the throne. My hope is that readers will never think about David the same way again!

The book is available today from Amazon. For other options, see the latest BiblePlaces Newsletter. Note that the 40% discount offer from Zondervan expires tomorrow.

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The recent discovery of 131 cuneiform tablets at Kayalipinar, Turkey, brings the total to 184, making it “the most comprehensive Hittite archive discovered in this century.”

“Remains of what appears to be the world’s oldest shipwreck have been found near the island of Kekova, off the southwest coast of Turkey.” The Early Bronze Age vessel was carrying amphorae likely containing oil or wine.

“Fragments of two massive statues depicting Ramesses II were discovered by accident by a farmer working on his land in a northern Egyptian village.”

Thomas E. Levy reviews the “Ramses and the Pharaohs’ Gold” exhibition in London and marvels at the lack of mention of the biblical exodus. He notes as well the absence of the Merneptah Stele.

The Agios Athanasios site in Greece, popularly known as the “School of Homer,” will be transformed into an archaeological park and opened to the public.

Greece’s National Archaeological Museum has extended its temporary exhibition, “Pylos of Nestor: A Mycenaean Kingdom Revealed,” until Sunday, 31 January 2027.

New release: The Synagogue at Sardis: Archaeological Exploration of Sardis Reports, by Andrew R. Seager, Frank Moore Cross, Jane DeRose Evans, et al. ($120)

A Roman imperial marble torso sold at Sotheby’s for $34.3 million, setting an auction record for a Roman antiquity. Sotheby’s has more information about the artifact.

“Retired Turkish archaeology professor Fahri Isik has raised concerns over the growing number of archaeology departments in Türkiye, arguing that universities should prioritize academic expertise, research infrastructure and long-term institutional development rather than simply opening new programs.”

Jason Borges is offering free reviews of itineraries for biblical tours in Turkey.

HT: Agade, Ted Weis, Explorator

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Tel Shiqmona is open to visitors after a two-year, $1 million renovation project.

J. D. Cohen writes about ten important biblical archaeological finds.

Efforts to restore the Birkatain archaeological site near Jerash, including its Roman pools and theater, have so far been unsuccessful.

New article in Currents in Biblical Research: “The Changing Scale of Israelite Religion: Embodiment, Space, and Material Practice,” by Jeremy D. Smoak (open-access)

New release: The Potential of Agriculture in the Phoenician Homeland: Landscape and Land Use in Southern Lebanon during the Late Iron Age and Persian Period, by Julia Rummel (BAR Publishing, 65 €)

Zoom lecture on Nov 4: “The First Oil Age: Olives, Copper & the Edge of Urbanism in the Ancient Levant,” by Jaimie Lovell (A$25; free for students)

Hybrid symposium on Feb 7, 2027: “Jerusalem Archaeology: Between Past and Present,” with Jodi Magness, Shimon Gibson and Andrew Lawler (Biblical Archaeology Society, $69)

Paul Anderson is a guest on The Book and the Spade to talk about the new book he edited on Archaeology, Jesus, and the Gospel of John.

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I have on my shelves many books on the history of ancient Israel. So why did I spend years writing a new one?

In Tuesday’s BiblePlaces Newsletter, I explained why we need a new history of ancient Israel that is comprehensive, conservative, and current. Today I want to give you a little sense of what that means, beginning with my chapter on David’s rise to the throne.

What I want to help you to see better is how a careful study of the historical record, archaeological discoveries, and chronological details reveals much that readers may overlook in familiar biblical accounts.

The story of David’s battle with Goliath is familiar even to non-Bible readers, but there is much that is missed without an understanding of the historical and geographical setting. In writing about this event, I explain:

  • the geographical dynamic of the Israelites and Philistines meeting in the Elah Valley
  • the discovery of an inscription at Gath related to the name of Goliath
  • the nature of Goliath’s armor and his proposal of representative combat
  • the practice of displaying severed heads in the ancient Near East

In discussing David’s flight from Saul, I ask and answer:

  • Why did David seek refuge in the cave of Adullam?
  • Where did David hide from Saul and what places did he avoid (and why)?
  • How long did David flee from Saul and how we can determine that?
  • What was the significance of the time that David spent in Ziklag?

In writing about the chronology of David’s life, I explain:

  • why I reject the consensus view that David’s life is disordered in the biblical account
  • when the Davidic Covenant was made and why it matters so much
  • what happened to the missing five years of Ish-bosheth’s reign
  • when every datable event in David’s life occurred

One of my major goals in writing this chapter was to show how all of the details fit together. We should not read David and Goliath, Jonathan’s friendship, David’s flight from Saul, Nabal’s death, and Saul’s visit to the witch of Endor, and the murder of Ish-Bosheth as unrelated stories. They are all part of a larger story: David is God’s choice to be king.

We see that in the famous battle of David and Goliath. I argue that the contest is not really between David and the Philistine giant but David and the Israelite giant (Saul). The king that Israel needs is not the one cowering in his tent but the one who trusts the Lord and fights in his strength.

Jonathan’s friendship with David is so stunning when we realize that David is the greatest obstacle to Jonathan’s own succession to the throne. Abigail’s wisdom is displayed not only in her recognition of David’s future kingship but also in her ability to restrain him from acting rashly. And Saul’s desperate visit to the witch of Endor story makes perfect sense in this context.

My goal in writing this chapter, and the entire book, was to bring the Bible, archaeology, geography, chronology, and theology together so that the reader would better understand and delight in the marvelous story of God’s faithfulness to his people.

If you read our newsletter, you’ll find the best prices available for the book, including a special discount offered by the publisher that ends soon.

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Archaeologists uncovered a 1,000-foot section of the Lower Aqueduct between Bethlehem and Jerusalem. This aqueduct was in use from 100 BC until about 100 years ago.

A seal impression discovered by the Temple Mount Sifting Project and possibly connected to an adviser to King Josiah will be published by the end of the year.

“A bronze signet ring depicting the Lighthouse of Alexandria, one of the Seven Wonders of the Ancient World, has been discovered beneath the Mediterranean Sea off the coast of the Egyptian city.”

A new study of a Byzantine-era church mosaic discovered at Hadrianoupolis suggests that its depiction of the four rivers flowing from the Garden of Eden may have been intended to instruct worshippers in spiritual virtues.

Zev Stub reviews an exhibition at the Israel Museum, “Tiny Footprints: Childhood in the Ancient Land of Israel.”

“Israel on Tuesday returned a collection of 22 artifacts illegally removed from Greece, in the first repatriation of its kind between the two countries.”

Lauren K. McCormick considers what has been learned from the contents of ancient toilets in a preview of an article in Biblical Archaeology Review.

Lauren K. McCormick writes an explainer about the Bar Kokhba Revolt.

Hybrid lecture at the Albright on Oct 28: “A Taste of the Holy Land? Exploring Travel & Hospitality in Early 19th-Century Ottoman Palestine,” by Federica A. Broilo

On the Biblical World podcast, Steve Notley joins Chris McKinny in an on-location interview at el-Araj, the New Testament site of Bethsaida.

HT: Agade

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