Miriam Feinberg Vamosh writes about the biblical site of Aphek in Haaretz (free subscription required).

The lumbering fortress that crowns the ancient mound at Yarkon Sources-Tel Afek National Park is just one of many must-see sights and a good place to start an approximately two-hour visit that effortlessly combines nature and heritage. 
From the northwestern tower of this 16th-century compound you’ll get a breathtaking view of the coastal plain. From the southeastern corner of the fortress you can peer down at remains of the Roman road, built by Herod the Great who named it Antipatris after his father. The road recalls the New Testament story of Paul the Apostle, who spent the night here with his Roman guards as they marched him from Jerusalem to Caesarea (Acts 23:31). But the road is a virtual historical toddler compared to the other antiquities you’ll see.
The city of Afek, straddling a strategic pass on the ancient highway from Egypt to Mesopotamia (the Via Maris) was founded in the fifth millennium BCE and is first mentioned in Egyptian writings some 4,000 thousand years ago. Among the finds unearthed in excavations of the Egyptian governor’s palace are documents written in hieroglyphics, Hittite, Akkadian, and Sumerian.

The story also notes the biblical connection as well as some modern history. The four-minute video does not include narration.

For more photos and history of the site, see the BiblePlaces page on Aphek and Antipatris.

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Lake and Turkish fortress at biblical Aphek.
Photo from the Pictorial Library of Bible Lands.
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From UChicago News:

The mystery began Dec. 12, when a package addressed to “Henry Walton Jones, Jr.” arrived at the University of Chicago Admissions Office.
A student worker realized that the package was meant for Dr. Indiana Jones, the famous archaeologist of Raiders of the Lost Ark fame. Inside the package was a journal of Abner Ravenwood, the fictional UChicago professor who trained Indiana Jones.
Six days after its arrival, the mystery was solved. The package, a collection of replica props from the Indiana Jones films, had been purchased online and shipped by its maker from Guam to Italy.
The original packaging was lost in transit in Honolulu, Hawaii, leaving only the parcel addressed to Henry Walton Jones Jr. of the University of Chicago, which the postal service then forwarded. Paul Charfauros, who created the journal, donated it to the University of Chicago.
Some suggest that two real-life pioneering scholars of the Oriental Institute—James Henry Breasted and Robert John Braidwood—inspired the fictional characters of Abner Ravenwood and Indiana Jones. Unlike some Hollywood depictions of archaeologists, Breasted and Braidwood were not treasure hunters.

The package and its contents will be on display in the lobby of the Oriental Institute Museum through March 2013.

HT: Jack Sasson

Jones2
Photo by Robert Kozloff
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A Judean temple from the 10th-9th centuries BC has been discovered four miles northwest of ancient Jerusalem. The structure has massive walls, faces east, and contained a cache of sacred vessels. The site of Tel Motza may be the town of Mozah mentioned in the city list of Joshua 18:26 and some believe the Emmaus mentioned in Luke 24 was located nearby.

moza
Location of Moza in relation to Jerusalem.
Map from Google Earth.

Archaeologists have dated the building to the Iron Age IIA, a period dated by most scholars to 980–830 BC, contemporary with the reigns of Solomon, Rehoboam, Asa, and Jehoshaphat. Each of these kings was faulted for not “destroying the high places” (1 Kgs 11:7; 14:23; 15:14; 22:43). Few such illicit worship sites are known from the land of Israel; the best preserved ones were excavated at Dan and Arad.

According to Anna Eirikh, Dr. Hamoudi Khalaily and Shua Kisilevitz, directors of the excavation on behalf of the Israel Antiquities Authority, “The ritual building at Tel Motza is an unusual and striking find, in light of the fact that there are hardly any remains of ritual buildings of the period in Judaea at the time of the First Temple. The uniqueness of the structure is even more remarkable because of the vicinity of the site’s proximity to the capital city of Jerusalem, which acted as the Kingdom’s main sacred center at the time.”

The site was excavated as part of road construction works on Highway 1, the Tel Aviv-Jerusalem road.

The press release of the Israel Antiquities Authority is here and six high-resolution photos are available from this link. The story is reported by the Jerusalem Post, Arutz-7, and other sites.

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Aerial view of excavation site. Photograph: Skyview, courtesy of the Israel Antiquities Authority.
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Figurines of bearded men. Photograph: Clara Amit, courtesy of the Israel Antiquities Authority.
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Figurine of horse. Photograph: Clara Amit, courtesy of the Israel Antiquities Authority.
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Religion News Service has begun a few feature called “Ask the Experts” and the first edition is focused on Christmas. They ask half a dozen scholars to weigh in on the following questions. I provide responses to three questions.

  • Why do some Christians celebrate Christmas on January 7th?
  • Why do we repeatedly hear about the “three wise men,” when biblical scholars tell us there were in fact many magi who attended Jesus after his birth?
  • Why did Mary and Joseph have to go to Bethlehem? How did civil authorities determine which town people had to report to at census-taking time?
  • Is it true that the word translated “inn” – kataluma – could also mean guest room? In other words, could Mary and Joseph been seeking shelter in relative’s guest rooms, rather than at the inn?
  • How was the birth of Christ celebrated before Constantine?
  • Is it true that most Christian churches did not celebrate Christmas in significant way until about a hundred years ago?
  • Is it true that department stores were the ones that started many of the traditions that we celebrate today?

The statement that Bethlehem was not on a major road is wrong. Bethlehem is located along the central ridge of the hill country and virtually everyone traveling to Jerusalem from the south would have passed by it. For more about the kataluma issue, see my previous post here.

Read all of the questions and answers here.

Shepherd with flock near Bethlehem, mat06290
Shepherd with flock near Bethlehem.
Photo from
The American Colony Collection.
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The Nash Papyrus is now online, thanks to the University of Cambridge. The Jerusalem Post article gives a new meaning to the word “second”: “It is the world’s second oldest known manuscript containing a text from the Hebrew Bible. The oldest are the Dead Sea Scrolls.”

This Jerusalem Post article suggests the Top 5 Christmas activities in Jerusalem.

The traditional King David’s tomb has been vandalized by a man desperate to get married.

If you missed last week’s Christmas broadcast of the Land and the Book radio program, you can listen to it in the archives.

Simcha Jacobovici is suing Joe Zias in an Israeli court because the warnings of the latter led the Discovery Channel and National Geographic to cancel the broadcast of films of the former. (Note: this article, like many cited on this blog, is on the Haaretz website. Free access to 10 articles per month is available with an easy registration.)

Mark Goodacre notes the publication of Archaeology, Bible, Politics, and the Media and he shares his article “The Talpiyot Tomb and the Bloggers.”

The Huffington Post has a slideshow of the year’s archaeological highlights. None are related to the biblical world.

The full-size replica of Noah’s Ark floats.

Officials are optimistic about the rainfall in Israel this winter. Amir Givati: “To see the Jordan River flowing at this time of year – that’s a phenomenon that takes place once every 20 years.”

Smuggling gangs in Iraq are using satellites to locate antiquities.

HT: Jack Sasson

Tomb of David, exterior, mat00855-001
A view of David’s Tomb taken ca. 1900 before the construction of the Dormition Abbey. Photo from the American Colony and Eric Matson Collection.
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(Post by Seth M. Rodriquez)

People often wonder how the Great Pyramids of Giza were built and how much work it took to construct them. But have you ever asked yourself, “How much work would it take to tear down the pyramids?” In the late twelfth century, some people tried to do just that. Volume 4 of Picturesque Palestine, Sinai and Egypt provides us with the story.

The image below is entitled “Pyramids of Gizeh” and is one of the few steel engravings in this volume.  (The rest of the images are wood engravings.)  In the section below, the author summarizes the work of a 13th century physician known as ’Abd-el-Latif of Baghdad.  ’Abd-el-Latif visited Egypt and wrote of his experiences there.  In 1196, the governing authorities decided to tear down one of the pyramids to provide raw material for a new construction project.

’Abd-el-Latif tells us how he saw the workmen of El-Melik El-’Azîz, son of Saladin, employed in 1196 in pulling down the Third Pyramid—that at the left in our steel engraving of the Three Pyramids of Gîzeh, from a sketch made during the inundation. A large body of engineers and miners pitched a camp close to the Red Pyramid (as the Third was called from its beautiful granite casing), and with their united and continuous efforts achieved the removal of one or two stones a day. The blocks fell down with a tremendous shock, and buried themselves in the sand, whence they were extricated with immense toil and then were laboriously broken up. At the end of eight months the treasury was exhausted and the work of destruction abandoned. To look at the quantity of stone taken away you would think, says the observer, that the whole monument had been razed to the ground; but when you lift your eyes to the Pyramid itself, it is hard to see that it has suffered the least diminution! One day ’Abd-el-Latîf asked one of the workmen, who had assisted in laboriously removing one stone from its place, whether he would put it up again for a thousand gold pieces? The man answered that they could not do it if the reward were many times multiplied. And so in spite of the efforts of man and the wearing of time, the Red Pyramid of Menkara still stands besides its two sisters at Gîzeh, and verifies the saying that “Time mocks all things, but the Pyramids laugh at Time.”

Quote taken from Picturesque Palestine, Sinai and Egypt, vol. 4, pp. 170-173.  This and other images of nineteenth-century Egypt are available in Picturesque Palestine, Volume IV: Sinai and Egypt and can be purchased here.  Additional images of the Giza Pyramids can be seen here and here.

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