(Post by Seth M. Rodriquez)

Someone recently asked me, “Can you understand the Bible without understanding the culture of the people in the Bible?”

My answer was: “Yes, you can understand the Bible without knowing the cultural background.  The Bible was written in such a way that anyone can understand its main message.  However, an understanding of the biblical backgrounds allows you to understand that message with greater depth.”

Isaiah 63 is a good example of this:

Who is this who comes from Edom,

    in crimsoned garments from Bozrah,
he who is splendid in his apparel,
    marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”
Why is your apparel red,
    and your garments like his who treads in the winepress?
“I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood spattered on my garments,
    and stained all my apparel.” (Isa. 63:1-3, ESV)

Revelation 19:15 uses the same imagery when describing Jesus returning to triumph over His enemies:

From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. (Rev. 19:15, ESV)

In poetic language, these passage describes a day when God will execute his wrath on the earth. That is the main message.  However, an understanding of the ancient practice of treading a winepress brings a fuller understanding of the imagery used here.

Our picture of the week comes from Volume 17 of the revised and expanded edition of the Pictorial Library of Bible Lands, which provides “Cultural Images of the Holy Land.”  Like Volume 16, which we discussed last week, this is a new volume of the PLBL.  It covers such cultural images as animals familiar in the biblical world (both domestic and wild), agricultural practices, Jewish cultural practicesJewish holidays, Christian holidays, the Samaritan Passover ceremony, various types of dwellings, sources of water, shepherding, pottery making, scribes, and more.  It is a valuable resource for any Bible teacher or preacher who wants to help people understand the biblical world.

The picture is entitled simply “Treading Winepress.” It is one of a series of photos in the collection where people are reenacting the process of harvesting and treading grapes. At once, you can understand why it is called “treading” as you see the people stomping on the grapes to release the juice.  (As a side note, the juice then drained out of the winepress through a hole on one end of the vat.)

You can also see why God is asked “Why is your apparel red, and your garments like his who treads in the winepress?” (Isa. 63:2, ESV).  If you look closely at the bottom of their robes you will see that some of the red juice has splattered up onto the people’s clothes.  You can imagine what this scene would look like if someone was angry while treading out the grapes, stomping and smashing the fruit violently.  Even more juice would splatter and would look similar to blood (“their lifeblood spattered on my garments, and stained all my apparel,” Isa. 63:3).  Such a picture brings a deeper understanding of the biblical reference to Jesus in Revelation 19: “He will tread the winepress of the fury of the wrath of God the Almighty” (Rev. 19:15, ESV).

A collection such as this can be a valuable tool in the hand of a Bible teacher.  Illuminating the biblical background helps illuminate the Bible itself.

This and other photos of “Cultural Images of the Holy Land” are included in Volume 17 of the Pictorial Library of Bible Lands and can be purchased here.  Additional information and pictures of cultural images can be found here and here on the BiblePlaces website.  Those interested in this topic should also check out the many resources listed on the sister website of BiblePlaces at www.lifeintheholyland.com.

The schedule of the 14th Annual Batchelder Conference for Biblical Archaeology has been announced. More than a dozen lectures will be given at the University of Nebraska at Omaha on

November 8, 9, and 10. Entrance is only $10. Lectures include:

Avraham Faust, Israel’s Ethnogenesis: How Israel Became a Nation

Harry Jol, Nazareth, Israel: What is Ground Penetrating Radar
Seeing at Mary’s Well?

Nick Jaeger, Digital Literacy in Biblical Archaeology

Jerome Hall, Jesus, Josephus, and the Migdal Mosaic: Rethinking the First Century Kinneret Boat

David Ussishkin, Jerusalem at the Times of Solomon, Hezekiah and Nehemiah: An Archaeologist’s View

Leonard Greenspoon, What the Bible Translator Has Learned – and Failed to Learn from the Biblical Archaeologist

Kris Udd, Has Radiocarbon Artificially Raised Dates for the Early Bronze Age?

Barney Trams, The Iron Age II Storehouse at Bethsaida

The website links to a promotional flyer and the full lecture schedule.

Hershel Shanks: Authentic or Forged? What to Do When Experts Disagree? His example: Geologists vs. philologists on the Jehoash Inscription.

Michael S. Heiser recommends the archive of ISIS, the journal of the ancient chronology forum.

Charles E. Jones lists titles relating to antiquity from the Brooklyn Museum Publications now available online.

A husband and wife team have been leading an excavation of  ‘Ayn Gharandal in southern Jordan.

“A new ancient city considered to be the Zeugma of the West and thought to be one of the lost cities of Anatolia has been unearthed in İzmir.” (Hurriyet Daily News)

The Exhibition Indiana Jones and the Adventure of Archaeology is now open at the Discovery Science Center in southern California.

Israel: Seeing is Believing – This six-minute film has some nice footage. The focus is as much on the modern as on the ancient.

At only $8.54, the ESV Study Bible for the Kindle is a great deal. Note that the index feature does not work with Kindle 1, Kindle Fire, or the Kindle apps.

HT: Charles Savelle, Jack Sasson, G. M. Grena

Israel’s left-wing newspaper, Haaretz, reports on an agreement between Tel Aviv University and the Israel Antiquities Authority for a new excavation in the City of David.

A right-wing organization active in settling Jews in controversial parts of East Jerusalem, is providing the funds for excavations by Tel Aviv University archaeologists on a contentious site near the City of David. 
The excavations funded by the Elad organization have drawn the ire of Palestinian residents, as well as international and Israeli left-wing organizations. Some archaeologists say that the methodology – tunneling under village houses, and the speed at which the excavations are to be performed – violates accepted professional norms.
This is the first time a university has decided to formally take part project in such an excavation. The dig will be conducted by Tel Aviv University’s Institute of Archaeology in coordination with the Israel Antiquities Authority, which will transfer funds from Elad to the university.
[…]
The excavation plans envisions work in what is known as area E, in the lowest part of the park, adjacent to the El-Bustan neighborhood of Silwan, where the Jerusalem Municipality is planning to establish a park called “King’s Garden.”
Critics question the role of Elad in the dig. “It’s hard to believe that the Antiques [sic] Authority, with its meager budget, has suddenly found sources to fund someone else’s projects,” says archaeologist Yoni Mizrachi of Emek Shaveh. 
TAU archaeologist Prof. Rafael Greenberg, another Emek Shaveh activist, is more outspoken: “This is a clear politicization of research. Whoever is familiar with the area is aware that all the diggings are annexed to Elad, supervised by Elad, and separate from the site of the City of David. In practice, the project is to become part of Elad’s settlement drive.”

You can decide who is guilty of the “politicization of research.” Greenberg is wrong to imply that the archaeologists working in the City of David are forced to produce results compatible with a right-wing agenda. But you can understand why it’s driving the left-wingers nuts that one of their own would join the “enemy.”

The full article provides responses by Tel Aviv University and Elad.

City of David Area E excavations from south, tb022705709

Area E in the City of David. View to the north.
Photo from the Jerusalem volume.

(Post by Seth M. Rodriquez)

Look around where you are sitting for things that are the color brown.  Then look for things that are red or blue.  You will probably be surprised at how many things you can spot that are those colors, and you never really notice how many there are until you specifically look for them.

The same can be said for plants mentioned in the Bible.  As you are reading through the scriptures, you probably don’t even notice how many times trees or flowers or wheat or weeds are mentioned.  They are just part of the warp and woof of the text.  Yet when you stop to count them, it is shocking how often they appear.

Our picture of the week comes from Volume 16 of the revised and expanded edition of the Pictorial Library of Bible Lands, which focuses on “Trees, Plants, and Flowers of the Holy Land.”  This is an entirely new volume of the PLBL.  A small number of the pictures in this volume were included in the previous version but they were scattered throughout the collection based on their location.  This new volume collects these photos together in one place and adds numerous new photos, creating a powerful tool for learning about biblical plant life.  Looking over the list of pictures included in the collection (which can be found here) the collection includes photographs of:

Numerous photographs in this new volume were taken by Gloria E. M. Suess, who was a long-term volunteer at the Institute of Holy Land Studies in Jerusalem and an avid photographer of biblical plants.  Our picture of the week was taken by her and is entitled “Seven Species Display.”  (Click on the photo for a higher resolution.)

The seven species represented here are the seven types referred to by Moses in Deuteronomy 8:7-10.

For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you.  (Deuteronomy 8:7-10, ESV)

This photo captures all seven varieties of products in one shot.  Barley and wheat are at the far left, each represented by its grains and a loaf of bread made from that type of grain.  Vines are represented at the top of the photo by three types of grapes, along with a cup of wine and a plate of raisins.  Figs are at the far right side of the picture: fresh figs (top) and dried figs (bottom).  Pomegranates (two whole and one opened) can be seen at the top of the photo between the grapes and figs.  Olives are shown at the lower right side: both green and black olives along with a cup of olive oil, an oil lamp (behind the cup), and a branch from an olive tree.

Lastly, honey is represented by dates at the bottom center of the photo.  The juice that was squeezed from fresh dates was known as date honey, and can be seen in the cup just above the plate of fresh and dried dates.  Some scholars believe that date honey instead of bee honey makes the most sense in this list of agricultural products.

Once again, a picture is worth a thousand words.  Seeing all seven species together on one table whets that appetite and drives home the message in a different way than merely reading the text.  Looking at this feast, it is easy to see that this truly was a “good land” that God was giving to the Israelites.

This and other photos of biblical plant life are included in Volume 16 of the Pictorial Library of Bible Lands and can be purchased here.  For further thoughts on why Moses may have chosen to mention these seven species, see my blog post on the Wild Olive Shoot blog here.