(Post by Seth M. Rodriquez)

In modern America, olive oil is something that is not given much thought or attention. It is occasionally used while cooking, but many people only encounter it while dining at an Italian restaurant when the waiter makes some available for dipping bread. All in all, it is not important in day-to-day life and we could readily do without it.

However, in biblical times, this was not the case. In fact, the opposite was true. Olive oil was something that was used everyday in every house for a variety of imporant purposes. It was used for cooking as it is today, but also much more. Olive oil was used as a base for purfume (Esth. 2:12) or used to anoint someone’s head to show them honor (1 Sam. 16:13, Luke 7:46). It was used as fuel in clay lamps to provide light (Matt. 25:3-4) even in a holy place such as the Tabernacle (Exod. 27:20). It was used in sacrifices (Exod. 29:40) and for medicinal purposes (Luke 10:34). The reason it became so important was not only because it was so versatile, but also because it was readily abundant in the Mediterranean basin where olive trees flourish. But the question arises, how was this vital product produced? One common process used in antiquity is described below.

For our “picture of the week” we will actually be focusing our attention on three photographs because they complement each other so well. They all come from Volume 13 of the revised and expanded version of the Pictorial Library of Bible Lands, which focuses on Cyprus and Crete. This volume is an entirely new addition to the collection. The previous version of the PLBL had no pictures of either island.

The first photo is entitled “Olive Press at Palaipaphos.” (Click on the photo for a higher resolution.) After the olives had been harvested, this type of press was used to break the olives up and prepare them to be squeezed by a second type of press. The olives would be placed in the bottom of the basin and the round stone would be rolled over them.

The second and third photos show the type of press used in the second stage of the process. The second photo is entitled “Olive Press at Larnaca Museum,” and the third, “Idalion Olive Press Factory.”

The top picture is a reconstruction of an olive press at a museum in Cyprus and the bottom shows the archaeological remains of the same type of press at the site of Idalion. They both are of the same type of press but are photographed from opposite angles: the round circles in the foreground of the bottom picture are barely visible in the background of the top picture. Placing the pictures side by side, you can get a good idea of how this type of press worked.

After the olives had been broken up, they were placed in flat, circular baskets and laid on top of the stone circles.  Several baskets would be stacked together. The stack would then be pressed using the large wooden beams shown in the top picture. The pressure on the beams would come from the stone weights which can been seen in both of these pictures: the standing stones with holes drilled through their top section. These stones would be tied onto the beam pulling it down and placing pressure on the baskets and the olives, forcing the oil to ooze out. The oil would then drip down onto the stone bench and would be caught by the circular channel which had been cut into the bench. Within the channel, the oil would be funneled into a spout where it would pour into a basin or vessel. From there the oil would be taken and used for a variety of purposes.

These and other photos of Cyprus are included in Volume 13 of the Pictorial Library of Bible Lands and can be purchased here. More information on olives and olive trees can be found on the BiblePlaces website here and at the Life in the Holy Land website here.

Vandals spray-painted anti-Christian graffiti on the Dormition Abbey church. UPDATE: The graffiti was near the Dormition Abbey, just outside Zion Gate on the door of the Franciscan Convent.

Haaretz has a photo. (Thanks, Dina.)

Israel and Jordan are planning to work together to rehabilitate the Jordan River.

The case for the authenticity of the Gospel of Jesus’ Wife is getting weaker.

Aren Maeir posts an archaeological note relating to Sukkot.

If you’re interested in historical fiction set in the life of the early church, The Scribes is currently free for Kindle.

The problem with blackmail is that it never stops, even between governments and world-class museums.

How is the Messiah related to the feast of Sukkot? Wayne Stiles explains and illustrates.

HT: Jack Sasson

Man with four species during Sukkot at Western Wall, cd091006002

Sukkot prayers (photo source)

The Jerusalem Post describes a new program that will allow tourists with smartphones to watch videos instead of enjoying the ancient sites.

Visitors to Judea and Samaria should bring their smartphones along with bottles of water, if they want to learn about the biblical sites that dot Route 60.
Thanks to a program of the Council of Jewish Communities of Judea, Samaria and the Gaza Strip, new signs have been placed at selected spots along the highway, known as the Path of the Patriarchs.
Signs have also been posted at archeological sites in the settlements of Elon Moreh, Susisya and Shiloh as well as in Hebron and by the Lone Tree in Gush Etzion.
Each sign has a bar code that can activate smartphones, whose users have downloaded the free app Scanlife. Once activated, smartphone owners can view videos describing the sites.

The full story is here. Perhaps the plan is not as awful as it sounds.

HT: Charles Savelle

Lebonah valley, tb070507648
The Lebonah Valley along the Road of the Patriarchs

Nir Hasson writes of Israel’s efforts to survey the whole country for any signs of man-made activity from the past. Archaeologist Adam Zertal has worked on the survey for the last 34 years and is the focus of the report in Haaretz.

“It could be said there isn’t a meter we haven’t covered,” says Prof. Zertal, who walks using crutches, a remnant of an injury from the 1973 Yom Kippur War. “Walking is my rehabilitation. I walk slowly with crutches. The younger guys go much faster.”
This is how the national archaeological survey, one of Israel’s longest-running scientific projects, is being carried out. The aim is to clamber down every ravine, scale every hill and walk through every furrow in the country.
The Israel Antiquities Authority seeks to precisely map every historical and archaeological site west of the Jordan. The project, which began in 1964, is due to end – if at all – in a few decades.
Six years ago the authority stopped publishing thick volumes of the survey’s results; it now uploads the data onto the Internet. It recently launched a revamped website containing 3,000 archaeological sites out of the 25,000 sites mapped to date in half the country.

The Hebrew version of the article has several illustrations, and Joseph Lauer has provided the legend for the survey map:

Red- Active survey sites

Blue – Completed survey sites

Grey – As-yet unsurveyed sites 

Each square on the map – 10 x 10 kilometers

Map-468
Illustration from Haaretz

The IAA website has more details about the survey’s progress and goals. The online database with the 3,000 sites is available here.

I recently compiled, with the help of some friends, a preliminary bibliography of archaeological surveys of Israel and Jordan published in the last few decades. If you know of any additional works, please let me know and I will update the list. The Hebrew publications for the regional surveys are given here.

Charles Jones has put created an excellent Roundup of Resources on Ancient Geography. Bookmark this one!

There are enough scholars who have serious doubts about the authenticity of the “Gospel of Jesus’ Wife” that when a report circulated that Harvard Theological Review had decided to not publish the article, many scholars believed it. Brian LePort has some of the back and forth.

Mark Hoffman excavated at et-Tell (Bethsaida?) this summer and is sharing his photo book of the dig. (No account is needed to flip through it, and full screen provides the best view.)

Jodi Magness is interviewed in the WAMC Academic Minute about her excavations of the Huqoq synagogue.

Cornell University has received a $200,000 grant from the National Science Foundation for dendrochronology and radiocarbon dating research in the Near East.

A conference at Tel Aviv University in late October will focus on Ancient Greece and Ancient Israel:
Interactions and Parallels (10th to 4th Centuries BCE). The details are available here.

SourceFlix’s latest short is called “Fishers of Men.”


Biblical Archaeology Review is now available as a digital subscription, with the bonus that you get last year’s digital issues.

Robert Mullins gives a day-by-day account of the first season at Abel-beth-maacah. His excitement is justified.

HT: Joseph Lauer, Jack Sasson

Abel Beth Maacah from northwest, tb062900201
Abel Beth Maacah from the northwest
Photo from Pictorial Library of Bible Lands

This week’s photo focuses on what is arguably the last of the “Bible Places.”  If the Garden of Eden is the first Bible Place, the island of Patmos could be considered the last. 

Our picture of the week comes from Volume 12 of the revised and expanded version of the Pictorial Library of Bible Lands, which focuses on the Greek Islands.  The photo is entitled “Patmos, View of Island North from Acropolis Panorama” (picture ID # tb061606331).  If you have this volume, the photo can be found in the Microsoft PowerPoint presentation on Patmos.  This photo is one of several beautiful panoramas that are available as part of the PLBL.  (Click on the photo for a higher resolution.)

Why is this the last of the Bible Places? The small island of Patmos is where John received his heavenly visions which were later written down in the last book of the Bible: the book of Revelation.  In Revelation 1:9 the apostle writes, “I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus” (ESV).

Patmos is a small island: only 7.5 miles long and 6 miles wide. To walk from one end to the other would take only a few hours.  It is situated between modern Turkey and Greece, and is a volcanic island with rocky soil. The island was settled on and off throughout the centuries. During the Roman period, there is evidence that there was a temple to Artemis and a gymnasium there, so it is unlikely that John was alone during his stay. According to the notes in the PLBL, there have been over 300 churches built on the island over the last 2,000 years. With only 13 square miles of real estate, that means there has been an average of 23 churches per square mile!

 
But is this really the last of the Bible Places?  After all, there are still 22 chapters of scripture after Patmos is mentioned in chapter one. Within these chapters, several other locations are mentioned, such as Ephesus (Rev. 2:1), Sardis (Rev. 3:1), and Laodicea (Rev. 3:14). Yet Patmos is the last identified location of an apostle mentioned in scripture, so that counts for something. 😉 Mount Zion is mentioned in Revelation 14:1, but is this referring to the hill called Mount Zion during biblical times or the modern Mount Zion that was mislabeled by the Byzantines? Until the jury weighs in on that issue, Mount Zion is disqualified. “Babylon” is the focus of Revelation 17 and 18, but Bible scholars are divided about whether that refers to actual Babylon, to Rome, or to something else entirely, so that option should be ruled out. Some people probably would argue that the prize for the last Bible Place should be awarded to the new heaven and the new earth described in Revelation 21 and 22, but unfortunately John did not take any photographs for us and we can’t take tourists there, so that’s not really practical.  So in the end, with our tongue planted firmly in our cheek, we award the illustrious prize of the last BiblePlace to the tiny (yet significant) island of Patmos!
 
This and other photos of Patmos are included in Volume 12 of the Pictorial Library of Bible Lands and can be purchased here.  More information on Patmos and additional photos can be found on the BiblePlaces website here.  For a more serious reflection on the biblical significance of the island and how this may have influenced John’s description of the new creation in Revelation 21:1, check out my post at the Wild Olive Shoot blog here.