The problem with today’s headline story is not the discovery of an ancient document that suggests that someone once believed that Jesus had a wife. There were many false and unbiblical teachings in ancient times, just as there are today. The problem is the media can very easily make a minor story into something sensational that appears to threaten historic Christianity.

The lead paragraph of the USA Today article says it this way:

A papyrus fragment from the fourth century contains a phrase in which Jesus refers to “My wife,” which a U.S. scholar says is the first evidence supporting the belief among early Christians that he was married.

That’s the version that most will read. Contrast that with first paragraph of the academic paper on which the story is based (bold font mine):

Published here for the first time is a fragment of a fourth-century CE codex in Coptic containing a dialogue between Jesus and his disciples in which Jesus speaks of “my wife.” This is the only extant ancient text which explicitly portrays Jesus as referring to a wife. It does not, however, provide evidence that the historical Jesus was married, given the late date of the fragment and the probable date of original composition only in the second half of the second century. Nevertheless, if the second century date of composition is correct, the fragment does provide direct evidence that claims about Jesus’s marital status first arose over a century after the death of Jesus in the context of intra-Christian controversies over sexuality, marriage, and discipleship. Just as Clement of Alexandria (d. ca 215 C.E.) described some Christians who insisted Jesus was not married, this fragment suggests that other Christians of that period were claiming that he was married.

A few observations:

1. We have known for a very long time that some people around the year 200 argued that Jesus had a wife.

2. A newly discovered but poorly preserved fragment may suggest that some people around the year 200 argued that Jesus had a wife.

3. Ancient texts that showed that some people believed that Jesus had a wife were non-existent until the discovery of this fragment.

4. There were many “Christian” groups in the first few centuries that had bizarre beliefs that contradicted Scripture.

5. The early church was in wide agreement that Jesus did not have a wife.

6. No first-century document ever mentions or hints at the possibility that Jesus had a wife.

7. Jesus understood his identity and his atoning death from the beginning of his earthly ministry, and he knew that marriage was not part of his mission.

Karen L. King, the author of the academic paper, gives a good introduction to the discovery on this video produced by Harvard Divinity School.

As I learn of good articles on the subject, I will add them below.

Darrell Bock: Quick Thoughts on the New Jesus Wife Text

Michael Heiser: Ancient Coptic Fragment Has Jesus Alluding to His Wife

Mark D. Roberts: Was Jesus Married? A Careful Look at the Real Evidence.

James Davila: A Coptic gospel that mentions Jesus’ wife?

Associated Press: Harvard Claim of Jesus’ Wife Papyrus Scrutinized

*Simon Gathercole: Did Jesus have a wife?

Michael Kruger: Apocryphal Gospels and the Mainstream Media

Luke Chandler: Ancient papyrus: Was Jesus Married? Don’t overlook this perspective…

David Bivin: Was Jesus a Confirmed Bachelor?

Thomas L. McDonald: The Gnostic Noise Machine and the “Wife” of Jesus

Preston Sprinkle: Did Jesus Have a Wife?

*Mark Goodacre: The Gospel of Jesus’ Wife: The Story is Moving Fast!

Francis Watson: The Gospel of Jesus’ Wife: How a fake Gospel-Fragment was composed

The Gospel of John could well be titled “Jesus and the Jewish Festivals,” given the author’s focus on Jesus’ presence in Jerusalem during Passover, Tabernacles, and Hanukkah. Gary M. Burge has just written the latest in his “Ancient Context, Ancient Faith” series, looking at the Jewish background that informs Jesus’ bold claims in the Fourth Gospel. The book answers many questionsburge-jewish-festivals2 that the Christian with less knowledge of the Old Testament and the Jewish world will naturally have, including:

  • How did Jesus exploit the central feature of Passover in feeding the 5,000?
  • How did Jesus use shock and irony in his claims at the feast of Tabernacles?
  • How did Jesus use Hanukkah to reveal his identity?

The 140-page book is loaded with great illustrations and should have a wide appeal to Christians of different backgrounds and educations. $10 at Amazon.


Jesus and the Jewish Festivals is the sixth volume in the series. Readers here may be interested in the other volumes as well:

The Fall 2012 Lecture Series of the California Museum of Ancient Art (Beverly Hills) is entitled

“The ‘Exodus’ and Settlement of the Land of Israel: Examining the Literary and Archaeological Evidence.” Four Monday evening lectures are scheduled:

Oct 15, 2012: “The Exodus from Egypt in Biblical Literature and Tradition” by Dr. P. Kyle
McCarter, Jr., Johns Hopkins University

Oct 22, 2012: “The Exodus Narrative — Did it Really Happen? An Egyptologist’s Perspective” by Dr. Donald Redford, Pennsylvania State University

Oct 29, 2012: “The Israel Stela of Pharaoh Merenptah: Earliest Extra-Biblical Reference to Israel” by Dr. Peter Brand, University of Memphis

Nov 5, 2012: “The Settlement of the Hill Country of Canaan around 1200 BCE” by Dr. Robert Mullins, Azusa Pacific University

I do wish they had asked someone to present the biblical view. Whether or not it’s “extremist,” it is at least as defensible as any other view. (If you attend, I’d appreciate knowing if anyone acknowledges the problem of Merneptah Stela.)

Lectures are $22, or $76 for the whole series, payable with a mail-in form and a check. More details about each lecture is available at the website. The recordings will be available on CD and DVD.

HT: G. M. Grena

Wadi Shagg and Jebel Catherine from northwest, tb062005823
The mountains of Sinai (photo source)

From UrCrowdsource:

Ever wonder if old archaeological excavations were really like they are in the movies?
Find out.
Help us document a 1922-1934 excavation by reading and transcribing letters, field notes, and reports from the dig in southern Iraq.
The site of Ur, one of the earliest cities in the world, was jointly excavated by the British Museum and the University of Pennsylvania Museum for 12 years in the early 20th century. Despite many publications on the site, there is still much to learn. And new digital techniques mean we can get data to researchers more completely and efficiently.
We have a plethora of 90-year-old information to make digitally searchable. And we need help. With thousands of pages of typed letters and reports from the field and thousands more handwritten field notes in need of transcription, one or two research assistants just can’t do the job.

You can sign up and get started here. Ur is mentioned in the Bible four times in connection with Abraham: Genesis 11:28, 31; 15:7; Nehemiah 9:7.

HT: Charles Jones

Ur, Ziggurat from east, mat13196

Ziggurat of Ur from the east
Photo: Library of Congress, Prints & Photographs Division, LC-DIG-matpc-13196

Three excavation reports were published yesterday by the Israel Antiquities Authority.

In Palmahim, on the coast south of Tel Aviv, archaeologists uncovered a large and unique Chalcolithic cemetery with fourteen circular tombs and six ossuaries.

In Nahariyya, excavations revealed a portion of the Roman road running from Acco to Tyre.

On the west side of Jerusalem, an agricultural farmstead from the Iron, Roman, and Byzantine periods was excavated. The discoveries include three winepresses, a watchman’s hut, three quarries, a couple of caves, and farming terrace walls.

All of the reports include maps, plans, and photographs.

“Chain-type burials” from the Chalcolithic period near Palmahim.
Photo by IAA.

Acts 14 records an awkward situation that the Apostle Paul found himself in during his first missionary journey:

Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Even with these words they scarcely restrained the people from offering sacrifice to them. (Acts 14:8-18, ESV)

The ancient city of Lystra is located in central Turkey today.  A few pictures of the site can be found in Volume 9 of the Pictorial Library of Bible Lands.  It was a mainly market town and, as can be surmised from this passage, it contained a temple to Zeus.

However, our picture of the day comes from Volume 10 of the revised and expanded edition of the PLBL, which focuses on Western Turkey.  The photo is entitled “Cnidus Architectural Fragments, Bull with Garlands” (photo ID #: tb062206733).  This picture illustrates verse 13 (in bold above) which mentions the priest of Zeus bringing “oxen and garlands” so that he could offer sacrifice.  This seems to have been a common practice, not only in Lystra but in several other places as well.  Several carvings of bulls with garlands have been found in this region of the world. 

The picture above is one example of this common architectural motif.  (Click on the picture for a higher resolution.)  This object was found at Cnidus, a city on the western edge of modern Turkey.  It is a fragment of a decorative pillar depicting a bull’s head on each side.  The heads are connected by a garland, and tassels can be seen hanging down on either side of each bull’s head.  Within the garland are clusters of grapes and possibly some other fruit.

At least four examples of this motif can be seen in the PLBL collection:

Volume 9
“Pisidian Antioch stone with bull and garlands, tb010201834”
 
Volume 10
“Cnidus architectural fragments, bull with garlands, tb062206733”
“Ephesus fragment with bull and garlands, tb041405323”
 
Volume 12
“Samos Pythagorio Roman baths fragment with bull and garlands, tb061606256”

Little insights from archaeology such as this can add interest to the retelling of a familiar story and grab the listener’s attention.  Over the last few generations, many societies in the world (including the U.S.) have become extremely visually oriented.  Whether it watching television, going to the movies, or surfing the Internet, much of what people do today is visual.  Pastors and teachers should seek to meet people where they are and use multimedia resources to their advantage to communicate their message.  And similar to Paul and Barnabas, we need to make every effort that our message is not misunderstood.

This and other photos of the Cnidus are included in Volume 10 of the Pictorial Library of Bible Lands and can be purchased here. More information and a photo of Lystra can be found on the BiblePlaces website here.