Wayne Stiles’ weekly column provides the best and most concise review of the significance of Bethlehem that I have read. You might bookmark this one for future lessons or sermons.

Yoni Cohen investigates some sites in Israel related to the festival of Hanukkah.

One of 107 cuneiform texts recently published depicts the great king Nebuchadnezzar.

Oded Borowski reviews Eilat Mazar’s new book Discovering the Solomonic Wall in Jerusalem: A Remarkable Archaeological Adventure.

Did the Magi give Jesus frankincense and myrrh because they cure arthritis?

Travelujah has the full run-down of Christmas services in Bethlehem and Jerusalem.

A retired professor, preaching tomorrow about Bethlehem in north Texas, has been to Israel 69 times.

The Star-Telegram tells his story.

Merry Christmas to all!

Bethlehem from north, tb092405372

Bethlehem from the north
Share:

Horvat Tevet, a site with remains from the Iron Age (1200-600 BC), has been attacked and damaged by vandals. The site is located in the Jezreel Valley about 6 miles (10 km) south of Nazareth. Horvat Tevet is next to Afula Illit and along the route of a future bypass road. From the Jerusalem Post:

Vandals attacked and heavily damaged an Antiquities Authority site near Afula overnight Wednesday, destroying findings dating back to the First Temple era.
“All the signs” pointed to a group of haredi activists as the main suspects, due to their opposition to what they describe as the desecration of graves, Dror Barshad, an archeologist for the authority’s northern district, told The Jerusalem Post.
“They rioted at another archeological site nearby, at Yakuk,” Barshad said. “With no legal authority, they take the law into their own hands and try to dictate where roads and tunnels can or can’t be built.”
The same group vandalized a second archeological site near the Kinneret last month, he said.

The full story and photos are here. The Hebrew version of the Ynet article includes a photo of the site before the destruction. A report of the 2008 excavations and a photo of a Late Bronze tomb was published last month in Hadashot Arkheologiyot.

HT: Joseph Lauer

2011-12-22_08-39-28_698-IAA

Archaeological site near Afula after attack (Photo: IAA)
Share:

Last week I linked to Bryant Wood’s article on new evidence for Israel’s existence in 1400 BC.

According to three European scholars, an inscription mentions Israel several hundred years earlier than the Merneptah Stele.

There are several ways to respond to this proposal. James Hoffmeier, an advocate of the late-date exodus (1230 BC), says that the inscription should not be read as Israel and thus is irrelevant to the question of the exodus.

In an article published in the January/February 2012 issue of Biblical Archaeology Review (HT: G. M. Grena and Shmuel Browns), Hershel Shanks summarizes the recent studies and concludes with a discussion about multiple departures from Egypt by Israelite tribes at different times. Earlier advocates of such include Albrecht Alt, Yohanan Aharoni, and Abraham Malamat.

Such an approach is wrong-headed, I believe. In the first place, it can only be reconciled with the biblical account by considering the latter to be only an elaborate and glorious myth created hundreds of years later (and peppered liberally with shameful acts of those who devised the myth). Second, such an approach replaces one exodus for which there is no record in Egyptian sources with many exoduses for which there are no record in Egyptian sources.

A better approach is to take a step back and reconsider the issue afresh. The reason why scholars argued for a 13th century BC date for the exodus/conquest in the first place was because of an apparent lack of evidence for Israel in Canaan at an earlier time. The Merneptah Stele, paired with the appearance of hundreds of agricultural villages in the 12th century, has been considered to provide evidence for the earliest Israelites. This evidence does not, however, tell us anything about Israel’s entrance into the land. It tells us only when Israel was already in the land (and defeated by Egypt).

Last year I showed how the Merneptah Stele gives evidence for Israel’s invisible (to archaeologists) presence in the land of Canaan for some time before they settled down in the hill country villages.

The recently published inscription, if the reading of Israel is accurate, provides even earlier evidence for the nation’s existence. As with the Merneptah Stele it does not tell us anything about the exodus or the conquest. To theorize that there were multiple exoduses when these inscriptions provide evidence for none is the wrong course indeed.

The best historical reconstruction takes into account all of the evidence. Israel fled from Egypt in about 1450 BC. They arrived in Israel in about 1400 BC. They continued their pastoral way of life that they were used to from the time of the patriarchs, their time in Egypt, and their time in the wilderness. This lifestyle left relatively little discernible and distinctive archaeological evidence from 1400-1200 BC. Some factors (weather?, political turmoil?, invasions?) forced the Israelite tribes to settle down at the beginning of what archaeologists call the Iron Age. This corresponds well with the record in the book of Judges in which the first indication of a settled existence is mentioned in the time of Gideon, who led the nation in about 1200.

Merneptah Stele, tb110900398

Merneptah Stele
Share:

A Byzantine-period bathhouse has been discovered near Moshav Tarum north of Beth Shemesh.

A cuneiform inscription discovered in the Tas-Silg sanctuary on Malta is now the westernmost such inscription known.

Haaretz reports on an archaeologist who believes he is close to finding the true tombs of the Maccabees.

Preston Sprinkle asks if Jesus was born at an inn and if he was a carpenter.

Leon Mauldin shares some photos of the traditional site of Jesus’ birth in Bethlehem and of a stone manger possibly similar to one used for the newborn.

Ferrell Jenkins links to some previous posts about the birth of Jesus and Christmas.

Aren Maeir’s idea of a Hanukkah/Christmas gift is to share one letter from an inscription found at Gath.

As far as we know, he was never known as “Herod the Great” during his lifetime. Ferrell Jenkins explains why a better appellation is “Herod the Small.”

The Bible and Interpretation is sharing one of my favorite photos of Jerusalem today (click on the thumbnail for large version).

Bryant Wood will be giving a series of lectures at Detroit Baptist Theological Seminary on March 14, 2012. His topic will be “Archaeology and the Conquest: New Evidence on an Old Problem.”

The Daily Mail publishes an illustrated account of one visitor’s five-day visit to Jordan and its main attraction, Petra.

The Jerusalem Post suggests 10 things to do over Christmas in the Holy Land. For the first time ever, live-size nativity scenes will be set up in Bethlehem and Jerusalem. Item 9 explains how you can celebrate Christmas three times this season.

HT: Charles Savelle, Jack Sasson, Joseph Lauer

Share:

If one studies the history of scientific research in the Middle East, one begins with Napoleon’s invasion of Egypt in 1798. Though most famous for the discovery of the Rosetta Stone, the campaign included a team of draftsmen and scholars who studied and recorded the land’s temples and tombs.

The publication of their study awakened Europe to the treasures of the ancient past and spawned modern Egyptology and biblical archaeology.

The original manuscript of Napoleon’s Description de l’Egypt has been kept in Cairo at the Institute for the Advancement of Scientific Research. In an attack by protestors on Saturday, 166,000 works were reportedly destroyed including the Napoleonic work.

The story is reported by Ahram Online, Haaretz, and others. If only the manuscript had been displayed (or stored) at the British Museum or the Pergamum Museum, this loss would have been avoided.

If you’re interested in the beautiful drawings from the French campaign, a new edition published in 1987 made the work much more accessible to the public. A nice two-volume box set with all 421 plates from the original edition was published by Princeton Architectural Press. I had the happy opportunity to pick up Monuments of Egypt: The Napoleonic Edition some years ago, and I see that Amazon still has a few copies available.

UPDATE: Reuters has published a story today with the latest details. It notes that there are four other handwritten copies of Napoleon’s work. (HT: Jack Sasson)

Share:

Since excavations began at Tall el-Hammam in 2005, Steven Collins has been advocating the site’s identification as biblical Sodom. He believes that the biblical data indicates that Sodom should be found on the northeastern side of the Dead Sea and now he has been searching for archaeological confirmation in his six years of work at the site.

Last week we noted a report that the team was preparing to announce that Tall el-Hammam was destroyed in a “heat event.” An interview posted at ASSIST News Service sheds more light on that cryptic notice (HT: Mondo Gonzales). Collins makes some interesting statements about the Middle Bronze destruction of the city:

To put it simply, we have uncovered evidence of a massive, violent destruction.

To begin with, ash and destruction layers in the terminal Bronze Age strata MB-2. But the real big news is that we found skeletal remains that demonstrate a quick, violent death.”

They [two osteologists] found the bodies splayed out, face down, joints twisted, toes hyper-extended, with many signs of violent burial within collapsing debris. In short, the bodies were extremely traumatized in their death.

But generally speaking, skeletal remains were found throughout the area, following the same patterns. One skeleton seems to be crouching, as if in fear, protecting itself from the destruction.

It may be too early to say, but initial evidence points towards a large-scale destruction from a catastrophic event. I say this because, in that area, the skeletal remains were traumatized by an east-to-west directional event, demonstrating that the catastrophe came from a particular compass point.

Collins’ discoveries sound intriguing, but I still contend that every bit of evidence he uncovers for a destruction towards the end of the Middle Bronze Age (circa 1600-1500 BC) makes it all the more unlikely that he is excavating Sodom. The chronology simply will not work, unless you imagine that Abraham died when he was about 30, his son Isaac died when he was about 30, his grandson Jacob died when he was about 30, Joseph died when he was about 30, the Israelite sojourn in Egypt lasted about 40 years, and the wilderness wanderings lasted about 40 years. In short you have to massively compress all of the numbers in the biblical narrative to make everything “fit.” (By “compress” I mean to deny and invent your own to suit your theory.)

Collins cites several authority figures in the interview and so perhaps a word about authority is appropriate here. I’ve noticed over the years of reading updates written personally by Collins or sent by his organization that he is very careful to refer to himself as “Dr. Collins.” Since his title is clearly important to him, I took a look at his university profile and learned that his PhD is from Trinity
College of the Bible and Theological Seminary, an online distance education program for “self-directed adult learners.” (This is not the same school where Collins is now the Dean and “Distinguished Professor of Archaeology,” also a distance educational program without accreditation.) Collins appears to be a professor of archaeology who has never earned a degree from a school with an archaeology program.

It is to be expected that Collins would want to bolster the credibility of his work with scholars who have degrees in archaeology and he mentions two in this recent interview. Robert Mullins, an expert in Bronze Age pottery, is said to confirm Collins’ conclusions that “our findings are correct.” I suspect that Mullins has found some of Collins’ dating of material to the Middle Bronze Age to be accurate, but I doubt that he is endorsing the sensational claims concerning Sodom.

Collins also claims that Leen Ritmeyer was once skeptical but now believes that Tall el-Hammam is “the best candidate for Sodom.” This would be surprising to me, and it would be the first person whom I trust to come close to endorsing this identification.

I agree with Collins on one matter: Tall el-Hammam is a very important site and a careful excavation will be a great service to the world. My concern is that believers of the Bible who are less knowledgeable about biblical chronology and archaeology will be convinced by Collins’ exuberance and not realize that most evangelical scholars find his claims incompatible with Scripture.

For more detail about the chronological problems involved with identifying Tall el-Hammam with Sodom, see this post.

Share: