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Psalm 23,1b I shall not want, mat00962

Shepherd with flock at Ein Farah (Perat), early 1900s

“The shepherd goes before, to see that the way is practicable and safe. He is armed in order to defend his charge, and in that he is very courageous. Many adventures with wild beasts occur not unlike that recounted by David; and though there are no lion here, wolves, leopards, and panthers still prowl about these wild wadys. They not infrequently attack the flock in the very presence of the shepherd. I have listened with interest to their descriptions of desperate fights with those savage beasts. And when the thief and the robber come, and come they do, the faithful shepherd has often to defend his flock at the hazard of his life” –William M. Thomson, The Land and the Book (1885): 3:594.

The photo and quotation are taken from one of two collections of photos related to Psalm 23 on the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-00962).

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Camels fording stream, Elah Valley, mat01310 Camels fording Elah Brook, early 1900s

“Of all the burden-bearing beasts, from the Siam elephant to the Himmaleh goat, this ‘ship of the desert,’ as he has been poetically termed,-this clumsy-joined, splay-footed, wry-necked, vicious camel, with its look of injured innocence, and harsh, complaining voice, is incomparably the most disagreeable.

“Loud have been the praises of its submissive and self-sacrificing spirit, all gentleness and sagacity; its power of enduring hunger and thirst for an indefinite period, and its unwearied tramp day after day through the smiting sun and over the burning sands of the desert; but this animal is anything but patient or uncomplaining. As to the enormous weight it can carry, we have heard it growl in expostulation at a load which the common ‘kadish’ (Syrian pack-horse) would be mortified to have allotted to him as suited to his thews and sinews” –W. F. Lynch, Expedition to the River Jordan and the Dead Sea (1849): 222.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01310).

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Native home near Bethlehem, mat05495 Nativity scene in Bethlehem, early 1900s

“And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn” (Luke 2:4-7).

The photograph is taken from the “Christmas Story” on the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-05495).

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Sea of Galilee, drawing in dragnet, mat04570 Dragnet in use on the Sea of Galilee, early 1900s

Matthew 13:47-48 (NIV) “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”

“The jarf or ‘drag net’ is as much as 400 metres long. In mesh it is as fine as the shabakeh. It is used at the Lake chiefly during daylight, but along the Bay of Acre many of these nets are employed after the sunset with lanterns and torches to illuminate the scene. The net is paid out of a boat in an immense semicircle, the two ends being near the shore. The upper side floats by means of corks, the lower is kept down by small lead weights. As soon as the net is in position the men on the shore commence the process of hauling it in. Four men, if possible, take charge of each extremity, they have long ropes fixed to the lower and upper corners so that they drag in the bottom at the same time as the top. In order that a steady and uninterrupted pull may be kept up they merely fix the ropes to their belts, and each man nearest the landward end of the ropes, as soon as there is room, leaves off his hold there and runs forward to seize the ropes at the net-end as they come in shore. The fishermen consider it a matter of importance that when once the net has commenced to come in, there should be no pause in its progress. As the centre parts begin to come into shallow water some of the fishermen assist its progress by jumping or diving into the water and lifting the weighted lower side over the large stones. This is particularly necessary at Tiberias, where there are many large stones all over the bottom. Finally the net reaches the shore, having ‘gathered of every kind’ (Matt. xiii, 48). Clearly the net here described was the draw net.”  Source: E. W. G. Masterman, “The Fisheries of Galilee,” Palestine Exploration Fund Quarterly Statement (1908): 45.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-04570).

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