(Guest post by Bill Schlegel at The Master’s College, Israel Bible Extension)

As Todd has noted previously, there are archaeological and chronological problems with identifying Tall el-Hammam with Sodom. Here are some scriptural/textual considerations. A main reason that a northern location is sought for Sodom is the belief that Gen. 13:10-12 places Sodom in the region of the “Plain (kikkar) of the Jordan” that is, north of the Dead Sea (Gen 13:10). However, I don’t think Gen. 13:10-12 restricts Sodom to the Kikkar of the Jordan. Yes, Lot chose the Kikkar of the Jordan and travelled east from the Hill Country. However, Genesis 13:11-12 implies passage of time during which Lot moved around. That Lot “pitched his tent as far as Sodom” suggests a geographical separation from the “Kikkar of the Jordan.” Also, the word kikkar does not exclusively refer only to the area of the Rift Valley just north of the Dead Sea. “Kikkar of the Jordan” can refer to the area as far north as Sukkoth (1 Kings 7:46). The word kikkar may be used to refer to other parts of the Rift Valley in general, especially when not accompanied by the appellation “of the Jordan” (Gen. 19:17, 28; 2 Sam. 18:23). In other words, Sodom could be in the kikkar, without being in the Kikkar of the Jordan.

In favor of a southern location, Scripture associates Sodom geographically with the “Valley of Siddim, which is the Salt Sea” an area distinct from the Kikkar of the Jordan (Gen. 14:3, 8, 10). The meaning of Siddim, “lime, whitewash” (LXX “salty”) and the pits in the region suggest a more southern location for Sodom. Also, locating Sodom and Gomorrah in the south fits better the post-destruction environment described by the prophets (Deut. 29:23, Isa. 13:19-20, Jer. 49:18, 50:40; Zeph. 2:9) and a later battle between Judah and Edom at the site of Zair (from the same Hebrew word as Zoar to which Lot fled, 2 Kings 8:21).

I believe we will always have problems trying to locate Sodom and Gomorrah. Besides significant geological/geographical changes to the region associated with the divine destruction (Gen. 13:10), the divine destruction probably didn’t leave much (any?) of the cities to be found. The Hebrew for these cities’ destruction is unique (a combination of shachet “destroy” and hafach, “turn upside down”). It is unlikely that any of these tells/ruins in the Rift (north or south) are Sodom or Gomorrah. More likely is that these ruins represent peripheral cities, perhaps one was Zoar, which were spared the divine judgment.

Tall el-Hamman is an interesting dig. There’s no question that this is the region where Israel camped before striking across the Jordan. Tall el-Hamman may be Abel-Shittim (Num. 33:49). But this could be a problem for the excavators—identifying the Iron Age remains at Tall el-Hamman with another Israelite town goes against identifying Tall el-Hamman with Sodom, because it is unlikely that what once was Sodom became the Israelites’ Abel-Shittim.

Plains-of-Moab-and-Tall-el-Hammam-from-west-,tb010703127

Plains of Moab and Tall el-Hammam from the west
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Since excavations began at Tall el-Hammam in 2005, Steven Collins has been advocating the site’s identification as biblical Sodom. He believes that the biblical data indicates that Sodom should be found on the northeastern side of the Dead Sea and now he has been searching for archaeological confirmation in his six years of work at the site.

Last week we noted a report that the team was preparing to announce that Tall el-Hammam was destroyed in a “heat event.” An interview posted at ASSIST News Service sheds more light on that cryptic notice (HT: Mondo Gonzales). Collins makes some interesting statements about the Middle Bronze destruction of the city:

To put it simply, we have uncovered evidence of a massive, violent destruction.

To begin with, ash and destruction layers in the terminal Bronze Age strata MB-2. But the real big news is that we found skeletal remains that demonstrate a quick, violent death.”

They [two osteologists] found the bodies splayed out, face down, joints twisted, toes hyper-extended, with many signs of violent burial within collapsing debris. In short, the bodies were extremely traumatized in their death.

But generally speaking, skeletal remains were found throughout the area, following the same patterns. One skeleton seems to be crouching, as if in fear, protecting itself from the destruction.

It may be too early to say, but initial evidence points towards a large-scale destruction from a catastrophic event. I say this because, in that area, the skeletal remains were traumatized by an east-to-west directional event, demonstrating that the catastrophe came from a particular compass point.

Collins’ discoveries sound intriguing, but I still contend that every bit of evidence he uncovers for a destruction towards the end of the Middle Bronze Age (circa 1600-1500 BC) makes it all the more unlikely that he is excavating Sodom. The chronology simply will not work, unless you imagine that Abraham died when he was about 30, his son Isaac died when he was about 30, his grandson Jacob died when he was about 30, Joseph died when he was about 30, the Israelite sojourn in Egypt lasted about 40 years, and the wilderness wanderings lasted about 40 years. In short you have to massively compress all of the numbers in the biblical narrative to make everything “fit.” (By “compress” I mean to deny and invent your own to suit your theory.)

Collins cites several authority figures in the interview and so perhaps a word about authority is appropriate here. I’ve noticed over the years of reading updates written personally by Collins or sent by his organization that he is very careful to refer to himself as “Dr. Collins.” Since his title is clearly important to him, I took a look at his university profile and learned that his PhD is from Trinity
College of the Bible and Theological Seminary, an online distance education program for “self-directed adult learners.” (This is not the same school where Collins is now the Dean and “Distinguished Professor of Archaeology,” also a distance educational program without accreditation.) Collins appears to be a professor of archaeology who has never earned a degree from a school with an archaeology program.

It is to be expected that Collins would want to bolster the credibility of his work with scholars who have degrees in archaeology and he mentions two in this recent interview. Robert Mullins, an expert in Bronze Age pottery, is said to confirm Collins’ conclusions that “our findings are correct.” I suspect that Mullins has found some of Collins’ dating of material to the Middle Bronze Age to be accurate, but I doubt that he is endorsing the sensational claims concerning Sodom.

Collins also claims that Leen Ritmeyer was once skeptical but now believes that Tall el-Hammam is “the best candidate for Sodom.” This would be surprising to me, and it would be the first person whom I trust to come close to endorsing this identification.

I agree with Collins on one matter: Tall el-Hammam is a very important site and a careful excavation will be a great service to the world. My concern is that believers of the Bible who are less knowledgeable about biblical chronology and archaeology will be convinced by Collins’ exuberance and not realize that most evangelical scholars find his claims incompatible with Scripture.

For more detail about the chronological problems involved with identifying Tall el-Hammam with Sodom, see this post.

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A new study suggests that the Dead Sea nearly dried up in the ancient past.

As of December 1, the water level of the Dead Sea was 1,361 feet (425.36 m) below sea level. The Sea of Galilee is still 27 inches (69 cm) below the red line.

A blogger reports that the Tell el-Hammam team is preparing to announce that their site must be Sodom because it was wiped out in a “heat event.”

Will Varner has posted a PowerPoint presentation of the Messianic Hope of the Hebrew Scriptures.

He utilizes a number of our Christmas-related photos and welcomes readers to use the presentation as they wish.

A 3.8 magnitude earthquake was felt in the Galilee earlier this week.

A medical doctor in western Galilee has been arrested for leading a ring of antiquities thieves.

One group is unhappy with Israel’s plans to develop a national park east of the Mount of Olives.

Leen Ritmeyer has a roundup of recent stories of Jerusalem in the news.

Wayne Stiles expected to be disappointed by his visit to Nazareth Village.

Shmuel Browns explains why hiking is a national pastime in Israel. He gives his recommendations on the best hikes.

Leon Mauldin shares a video of a potter fashioning vessels on the island of Rhodes.

The concrete of ancient Rome is weaker than the modern version, but it lasts longer. One of the secret ingredients was volcanic ash.

Claude F. Mariottini links to ten places to visit in Bethlehem. (Though worthy spots, half of them are not in Bethlehem.)

$12 will get you a beautiful 2012 calendar of the Lands of the Bible.

HT: Charles Savelle, Joseph Lauer, Jack Sasson

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News:

Plans are being made for a renovation of the Church of the Nativity in Bethlehem, beginning with a long-delayed replacement of the roof.

Paleobabble gives a summary of Randall Price’s recent presentation on the 2011 search for Noah’s Ark.

The Israeli government is planning to relocate 30,000 Bedouin in the Negev.

The seed of the date palm discovered at Masada has now grown to a 8-foot (2.5 m) tall tree after more than five years. The tree was planted last week at Kibbutz Ketura in the Arabah. Previous updates were posted in 2006 and 2008.

A new study of textiles has determined that the Qumran inhabitants differentiated themselves from their contemporaries by what they wore.

“Moammar Gadhafi’s forces tried to flee Tripoli with a sack of ancient Roman artifacts in hopes of selling them abroad to help fund their doomed fight, Libya’s new leaders said Saturday as they displayed the recovered objects for the first time.”

The Jerusalem Post has added a two-minute video on the dating of the southwestern corner of the
Temple Mount, including sound bites from Ronny Reich and Eli Shukron.

Joseph Naveh passed away this week. His life and publications are remembered by Christopher Rollston.

HT: Biblical Flora, Joseph Lauer, Jack Sasson

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Luke Chandler reports on the discovery of three cultic rooms at Khirbet Qeiyafa. The evidence revealed thus far is limited, and I’ve posted a few questions that I’d like to see answered in a comment on Luke’s post.

The first-ever Crusader inscription in Arabic has been discovered in Jaffa. The inscription mentions the name of the Emperor Frederick II and the date “1229 of the Incarnation of our Lord Jesus the Messiah.”

A new Bible museum will be built in Israel. Though the Haaretz article reports that the cabinet decided on a location in Jerusalem, it also identifies possible locations as the Adullam Nature Reserve, Neot Kedumim, and a place in Jerusalem near the Israel Museum.

The Boğazköy Sphinx has been transported from the Berlin Pergamon Museum to Turkey where it will go on display with its counterpart on November 26 in Boğazkale. (For background, see here.)

Ferrell Jenkins names some photos that are worth 1000 words each. In addition to our Pictorial
Library, he recommends the free resources at Holy Land Photos and David Padfield’s website.

The largest Paleo-Hebrew inscription in the history of the world is now on a rooftop in southern California.

Israeli government officials have figured out a positive way to spin their defeat in the campaign to have the Dead Sea named as one of the New 7 Wonders of Nature.

HT: Jack Sasson

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Gordon Govier has an excellent article on Eilat Mazar and her work in Jerusalem over the last 20 years. Though sympathetic to this secular defender of the Bible, Govier cites some of her detractors and describes the latest twist.

According to provisional results, the Dead Sea did not receive enough votes to be named one of the New 7 Wonders of Nature.

Donald Brake is writing a series of articles on the life of Jesus in the Holy Land. This week’s article in the Washington Times explains how one can evaluate the accuracy of tradition, specifically in connection with the Church of the Nativity in Bethlehem.

Joe Yudin has a good column this week on Mount Gilboa, though I cannot agree that the witch knew the future.

This week’s radio program LandMinds with Barnea and David features interviews with the president of ASOR Tim Harrison, Yisrael “Winky” Medad, and Israel Finkelstein.

Forward reviews the Dead Sea Scroll exhibit currently in New York City.

Dan Bahat explains the political nature of archaeology in an interview with the Canadian Jewish News.

The Hagia Sophia may become a mosque again.

Every day 35,000 tons of raw sewage flow down the Kidron Valley from Jerusalem, according to a video report in the Jerusalem Post.

Israeli scientists are growing trees in the Arabah in order to improve the environment.

The Biblical Archaeology Society has announced its 2011 Publication Awards Winners for Best Scholarly Book on Archaeology, Best Popular Book on Archaeology, Best Book Relating to the Hebrew Bible, and Best Book Relating to the New Testament.

HT: Jack Sasson, Joseph Lauer

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