The Dead Sea not only has freshwater springs along its shore—En Gedi, Ein Feshka, Ein Bokek—but underneath the water’s surface as well. From the Jerusalem Post:

A Ben-Gurion University research team has discovered a series of deep freshwater springs that spring from the floor of the Dead Sea and help replenish the body’s dwindling water supply, while a German group has meanwhile pinpointed new types of microorganisms growing in fissures on the saline seafloor near the springs, the university announced on Wednesday.
[…]
Dead Sea groundwater springs have been known and visible for decades as they produce ripples on the water surface, but the current research has given scientists to the ability to study springs that are hidden from the eye, according to the statement.
Much like the Dead Sea itself, the springs have been around for thousands of years, and while it is “uncertain” whether they’ve existed quite as long as their host body of water, they have been there “for a very long time indeed,” Laronne told The Jerusalem Post.
The springs, he continued, can be found at locations within the sea as deep as 30 meters down, and the largest spring observed thus far was 15 meters in diameter – with some spring systems totaling hundreds of meters in length.

The full story is here. The Arutz-7 report is here.

Dead Sea hot spring on shore, tb022806413

Hot spring on shore of the Dead Sea

Excavations at the Central Bus Station of Beersheba are turning up remains from the Byzantine city.

The southern steps leading to the Temple Mount may have been used by worshippers singing the 15 Psalms of Ascent, writes Wayne Stiles. Not so, argues Leen Ritmeyer, former architect of the excavations. “There are, however, more than 15 steps, in fact, there are 27 at the eastern end and 31 at the southern end.” I don’t think that is correct, and I do know that if you read Psalm 120 at the bottom of the staircase and advance by two steps (to the broader steps) for the next psalm, you’ll be reading Psalm 134 at the top of the staircase. Perhaps that’s just coincidence. Of course, the psalms could be sung in many places as the pilgrim came up to Jerusalem and the temple to worship.

Southern Temple Mount steps with psalms of ascent, tb090705061

Southern steps leading to Double Gate of Temple Mount

Shmuel Browns reports that the public can now walk from the Pool of Siloam to the Temple Mount via the (now underground) first-century street and drainage channel.

If you’re tired of going to the Dead Sea and seeing scantily-clad men, there is now hope. A beach was dedicated on Monday for separate bathing. If they’d only open a third section for the men in Speedos, we would all be happy.

A one-minute video at the Jerusalem Post shows the highlights of the Jerusalem Biblical Zoo.

An automated ticket-selling machine is now in operation at the Giza Pyramids.
Zahi Hawass’ successor has resigned.

A Roman villa and a Byzantine mansion are being excavated in Antioch of Pisidia.

If you’ve ever wondered what the Israel Antiquities Authority looks like, Leon Mauldin has a picture of her. 🙂

Haaretz has a more complete story of the renovations of the Damascus Gate. This ten-month project is part of a larger four-year plan to study and restore all of the Old City walls.

Did Hatshepsut poison herself with skin lotion? A new study of an ointment bottle suggests that she may have.

The ASOR Blog reviews recent stories in the broader world of archaeology.

Eugene Merrill gives a brief summary of his experience excavating Khirbet el-Maqatir (Ai?) this summer.

Ten years and $1 billion dollars later, the Jerusalem Light Rail gave passengers their first ride yesterday.

Stephen Gabriel Rosenberg offers his “Archaeology in Israel Update” for July.

A new book on the expedition of William Francis Lynch down the Jordan River and around the Dead
Sea in 1848 is reviewed in the Wall Street Journal. The conclusion: David Haward Bain’s Bitter Waters: America’s Forgotten Naval Mission to the Dead Sea does not advance the story much beyond Lynch’s own account. If you have not read Lynch, however, you will not find it repetitive.

UPDATE (8/22): Booklist has a brief review of the book here.

HT: Jack Sasson, Charles Savelle

A new study indicates that wood for the siege of Masada was not available locally but was imported from areas east of the Dead Sea. From a press release from the University of Haifa:

The Roman Legion that lay siege on Masada some 2,000 years ago was forced to use timber from other areas in the land of Israel for its weapons and encampments, and was not able to use local wood as earlier studies have proposed. This has been revealed in a new study conducted at the University of Haifa, refuting earlier suggestions that described the Judean Desert area as more humid in the times of the Second Temple.
Despite all the historic and archaeological evidence that has been revealed about the Roman siege on Masada, scholars are at difference over the large quantities of timber and firewood that were required for the Jewish fortress defenders on the mountain and for the Roman besiegers. A previous study by researchers from the Weizmann Institute of wooden remains found on the siege rampart showed that they originated from a more humid habitat, and assuming that the timber was local, claimed that this was proof of the Judean region being more humid some 2,000 years ago. The University of Haifa researchers maintain that the wood originated in a more humid region: not from the local habitat but brought from a more humid region to the foot of Masada by the well-organized Roman military supply unit.

The press release continues here. The technical article is available to subscribers or with payment here.

HT: Joseph Lauer

I love BBC’s Planet Earth series, and a clip of the dramatic footage of ibex males fighting is now on Youtube. 

A follow-up BBC series is Life, and to judge from previews, the quality looks as spectacular.  Here is a scene of ibex climbing down the cliffs of En Gedi, with a dramatic chase of a kid by a fox. 

Last month I noted the five-minute video entitled “The Crags of the Wild Goats,” produced by SourceFlix.

UPDATE: Ferrell Jenkins has written about ibex and their significance in Scripture.  As he notes in the comment below, there was no collusion in our efforts today.

A plan by the Israeli government will save the southern end of the Dead Sea from rising waters by harvesting salt

Beersheba. Just say the name, and images come to mind of an old, crusty patriarch leaning on his staff in the dry winds of the wilderness.”

Leen Ritmeyer comments on the report that the temporary bridge to the Mughrabi Gate must be removed within two weeks.

The Bible Gateway Blog answers the question: “How should we respond to sensational archaeological claims?

A 39-year-old archaeology student was arrested for looting archaeological sites, including Tel Shikmona near Haifa.  He was caught by the IAA Theft Prevention Unit when he left his cell phone at the site.

The 4th meeting of the Forum for the Research of the Chalcolithic Period will be held on June 2, 2011, at the Israel Museum in Jerusalem.  The conference title: “50 Years of the Discovering of the Nahal Mishmar Treasure.”  A full schedule of the program is here.

Eric Meyers writes in The Jewish Week on the earliest synagogues known archaeologically.  He does not agree with those who wish to re-date many of these synagogues to the 4th-6th centuries.  Of the period immediately after AD 70, he writes:

In my view this period in the history of Judaism was as definitive as the period after the destruction of the First Temple in 586 BCE when the exiled Judeans not only survived but managed to pray without the Temple and began the task of editing the books of Scripture that would help them maintain their identity and keep the traditions of former times. The first centuries after 70 CE also led to publication of the Mishnah by 200 CE and many of the early biblical commentaries. It is unimaginable that all of this literary creativity, along with the development of the synagogue liturgy, could have happened without a physical setting in which it could take shape. The most logical setting is the synagogue as a structure where the Torah was read, translated and interpreted; where homilies were given; and where the liturgy was sung and recited.

HT: Joseph Lauer, Jack Sasson