In advance of the upcoming National Geographic special on Herod’s tomb, as well as the cover story of the same on the December issue of NG, archaeologist Ehud Netzer held a press conference today announcing the most recent discoveries.  You can read the Hebrew University press release (with photos) and articles in Arutz-7, Haaretz, and National Geographic.  Below are selected portions of the articles.


Summary

The findings include coffins of Herod’s family, a theater with a VIP room, and two coffins containing the remains of most likely Herod’s wife and the wife of Archelaus, Herod’s son. The new findings further support the idea that the grave discovered last year belongs to Herod the Great. (Arutz-7)

Netzer described the winter palace, built on a largely man-made hill 680 meters high, as a kind of country club, with a pool, baths, gardens fed by pools and aqueducts and a 650-seat theater. (Haaretz)

Herodium with lower pool, tb021407740dxo

Herodium with lower pool



Theater

A theater that could hold an audience of 750 was discovered not far from the mausoleum. In front of the seating area is a large room for VIPs, from which the king and his close friends would watch the shows. (Arutz-7)

“In Herod’s private box at the auditorium, the diggers discovered delicate frescoes depicting windows opening on to painted landscapes, one of which showed what appeared to be a southern Italian farm,” said Roi Porat, one of Netzer’s assistants on the digs. Just visible in the paintings, dating from between 15-10 B.C., are a dog, bushes and what looks like a country villa. (Haaretz)

“Normally in Judean art you wouldn’t paint scenes such as these with animals. The style is so similar to what is known from Italy, it really looks like a team came over to do the painting,” said Rachel Chachy-Laureys, a surveyor working with Nezter. “It fits the context.” (National Geographic)
The theater, its two side rooms and VIP section, were intentionally destroyed when Herod constructed the cone-shaped artificial mountain, which enclosed the round structure that stood at the top of the hill. (Arutz-7)


Tomb

“What we found here, spread all around, are architectural fragments that enable us to restore a monument of 25 meters high, 75 feet high, very elegant, which fits Herod’s taste and status,” [Netzer] told The Associated Press. (Haaretz)

In the excavation that took place this year in the area of the mausoleum, the remains of two white-colored tombs were found, most likely belonging to Herod’s family. The bright red and elegant coffin of Herod, which was displayed last year, is now completely restored, along with a large tomb. Prof. Netzer ascertains that the red coffin is the burial coffin of Herod. In contrast to the white coffins, the red coffin was shattered into hundreds of pieces, and spread throughout the mausoleum area. Prof. Netzer estimates that Malthace the Samaritan was buried in the larger of the two white burial coffins. (Arutz-7)

One big question remains: Where is Herod’s body?  “We have only found a very small number of human bones at the site and have not been able to come to any conclusions,” Netzer said. “We have not yet finished digging and have only uncovered a small area.”  But he does not believe the king’s remains will ever be recovered. (National Geographic)

Previous discussion and photos of Herod’s tomb can be found here.

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From the Associated Press:

A luxurious gold, pearl and emerald earring provides a new visual clue about the life of the elite in Jerusalem some 2,000 years ago. And its discovery was a true eureka moment for excavators. The piece was found beneath a parking lot next to the walls of Jerusalem’s Old City. It dates to the Roman period just after the time of Jesus, said Doron Ben-Ami, who directed the dig. The earring was uncovered in a destroyed Byzantine structure built centuries after the piece was made, showing it was likely passed down through generations, he said. Archaeologists came upon the earring in a corner while excavating the ruins of the building under a parking lot. "Suddenly one of the excavators came up shouting ‘Eureka!’" said Ben-Ami. The find is eye-catching: A large pearl inlaid in gold with two drop pieces, each with an emerald and pearl set in gold. "It must have belonged to someone of the elite in Jerusalem," Ben-Ami said. "Such a precious item, it couldn’t be one of just ordinary people." Archaeologist Shimon Gibson, who was not involved in the dig, said the find was truly amazing, less because of its Roman origins than for its precious nature. "Jewelry is hardly preserved in archaeological context in Jerusalem," he said, because precious metals were often sold or melted down during the many historic takeovers of the city.

The story continues hereArutz-7 has a similar story.

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Last week Eilat Mazar announced that she had discovered a water channel connected to the building she has identified as the palace of King David.  Based on the tunnel’s date, location, and characteristics, she believes that she has identified “with high probability” the shaft used by David’s men to conquer Jerusalem.  You may recall the story:

On that day, David said, “Anyone who conquers the Jebusites will have to use the tsinnor to reach those ‘lame and blind’ who are David’s enemies” (2 Samuel 5:8).

The Hebrew word tsinnor is usually translated “water shaft.”  For many years, this shaft was identified with a 40 foot (13 m) vertical shaft near the Gihon Spring.  More recent excavations have suggested that this shaft was not accessible during the time of David.

The story gets the press-release-rehash in the Jerusalem Post and Arutz-7The Trumpet, because of its close relationship with Mazar, has two photos.  Haaretz apparently wrote their story before the press release and has some strange information about the water system:

But Mazar believes the water system served to purify David’s warriors, first among them his chief of staff, Joab, after the city had already been conquered.

She says that purification was necessary because the Bible states they had to fight against the “blind and the lame,” and in so doing would have become impure. She notes the use in the relevant verse of the Hebrew root naga (touch) in relation to the “gutter,” a word usually involving matters of purity.

Here are just a few thoughts (based on the articles, not the minimal information above):

It seems that this channel was discovered at the end of the last season of excavation, and much more work is required.

Both ends of the tunnel are currently blocked, so it is not clear where the tunnel begins or ends.

The tunnel runs north-south, that is, roughly from the area of “David’s palace” towards the Temple Mount, all within the city fortifications.  This does not seem to fit the type of passageway that would be needed to conquer the city.

Oil lamps from the end of the First Temple period (c. 600 B.C.) were found, but it’s not clear how Mazar knows the tunnel was in use in the time of David.  It’s usually easier to date the end of use of a water system than the beginning.

The attempt to also connect the tunnel with refugees fleeing from Jerusalem in the days of King Zedekiah seems stretched.

Both identifications of the tunnel to the Bible (David and Zedekiah) strike me as the sort of “biblical archaeology” that Bible believers like myself wish would go away.  By that I mean, you find a tunnel and without knowing where it begins or where it ends, you assume that it must be the very one that is mentioned in a famous story in the Scriptures.  How is it that such archaeologists, working in a very restricted area, always happen to find exactly what they are looking for?

The solution is not to refuse to make connections to the Bible, nor to deny that the Biblical record is historically accurate, but instead to carefully study all of the evidence, avoiding unwarranted and premature sensationalistic headlines.  It goes both ways; more often it is scholars on the other side who use a scrap of evidence as complete and compelling proof that the biblical story is false.  Abuses on one side do not justify abuses on the other.

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There was a flurry of news coverage of the Khirbet Qeiyafa inscription yesterday, even though only a few words of that inscription have been translated (or, at least, announced).  Here are a few highlights.

CBS News has a 45-second video showing a man opening and handling the inscribed potsherd (ostracon).  A few letters are visible.

You can watch a 5-minute interview with the excavator, Yosi Garfinkel (in Hebrew) (via Yitzhak Sapir).

A few photos were released, but they appear to be deliberately impossible to read, as the excavators naturally want to translate the inscription before someone on the internet does.  It also has been suggested that high-tech photos may be necessary before the excavators are able to read the inscription in its entirety.  Here are a few photos: ostracon 1, ostracon 2, aerial view of the site and the gatehouse.

There is some debate on the ANE-2 list about whether this is a (Proto-)Canaanite inscription or a Hebrew inscription.

A member of the excavation team has posted some of his thoughts on Jim West’s blog.

The most ridiculous headline belongs to a British rag: ‘Proof’ David slew Goliath found as Israeli archaeologists unearth ‘oldest ever Hebrew text’

And if you prefer your inscriptions on a coffee mug, Eisenbrauns just announced the 2008 Gezer Calendar mug

There are a couple of other stories that I don’t have time to comment on now, but you can read about Eilat Mazar’s discovery of the tsinnor (water shaft) that David used to conquer Jerusalem and about an inscribed stone seal found in Jerusalem.  Don’t believe everything you read.

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The Jerusalem Post has some details about the inscription from today’s archaeology conference in Jerusalem.  Some extracts:

A teenage volunteer found the curved pottery shard, 15 centimeters by 15 centimeters, in July near the stairs and stone washtub of an excavated home. It was later discovered to bear five lines of characters known as proto-Canaanite, a precursor of the Hebrew alphabet. Carbon-14 analysis of burnt olive pits found in the same layer of the site dated them to between 1,000 and 975 B.C., the same time as the Biblical golden age of David’s rule in Jerusalem. Scholars have identified other, smaller Hebrew fragments from the 10th century B.C., but the script, which Garfinkel suggests might be part of a letter, predates the next significant Hebrew inscription by between 100 and 200 years…. The shard is now kept in a university safe while philologists translate it, a task expected to take months. But several words have already been tentatively identified, including ones meaning "judge," "slave" and "king." The Israelites were not the only ones using proto-Canaanite characters, and other scholars suggest it is difficult – perhaps impossible – to conclude the text is Hebrew and not a related tongue spoken in the area at the time. Garfinkel bases his identification on a three-letter verb from the inscription meaning "to do," a word he said existed only in Hebrew. "That leads us to believe that this is Hebrew, and that this is the oldest Hebrew inscription that has been found," he said…. If the inscription is Hebrew, it would indicate a connection to the Israelites and make the text "one of the most important texts, without a doubt, in the corpus of Hebrew inscriptions," Maier said. But it has great importance whatever the language turns out to be, he added.

The full story is here.

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An update for the 2008 season at Gath (Tell es-Safi) is now posted at The Bible and Interpretation website.  Director Aren Maeir has summarized the discoveries and it’s worth reading in full.  Some of the highlights:


Early Bronze Age: the site was apparently huge


Middle Bronze Age: more excavation of the city wall and glacis


Late Bronze Age: a very large building, with rich collection of pottery


Iron Age I: remains of plants and animals could help determine the Philistines’ diet; Mycenaean IIIC pottery found


Iron IIA (1000-800 B.C.): – all bullet points are direct quotations from the article

  • clear early Iron IIA pottery
  • a well-dated fragment of a seal impression (of the late 21st Dynasty in Egypt, ca. mid-10th cent BCE)
  • several nice clusters of carbonized grape pips. This latter find should be able to provide robust 14C datings for this phase
  • One cannot overemphasize the importance of the finds in this level, since it may provide the first concrete, well-dated (from several perspectives) context from the early Iron Age IIA in Philistia. In fact, the finds from this level may serve as a central key to solving the “hot debate” on the chronology of the Iron Age, raging for now for more than a decade. Hopefully, the 14C results will be available by late 2008.
  • these finds demonstrate conclusively that our original assumption that the city of Gath was very large during the Iron Age IIA, reaching ca. 45-50 hectares [108-120 acres] in size, was correct. This makes it perhaps the largest site in Philistia, and perhaps in the entire Land of Israel during this period. As such, it appears to match the image of Gath that is portrayed in the biblical texts that relate to the early monarchy, in which the city is described as the largest and most important of five cities of the Philistine Pentapolis, the primus inter pares among the five cities.



Iron IIB (c. 700 B.C.): two destruction layers, possibly related to Sargon II and Sennacherib


Methodology: “in-field laboratory (including an IR spectrometer in the field), which was supplemented by the additional laboratories back in the base camp, provided us with “on-line” results of these analyses – which enabled “real-time” understanding of the archaeological finds. This joint program is unparalleled at ANY excavation in Israel, and in fact, in the world. The close integration of a “regular” excavation team with a wide team of archaeological scientists IN THE FIELD, is simply unparalleled anywhere.”

For many reasons, this excavation looks like it will be extremely beneficial for archaeological and biblical studies.

Gath, Tell es-Safi, from east, tb060906175 Gath, view from the east
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