A seal impression was recently discovered in the City of David that reads “belonging to Adonijah, the royal steward.” The inscription dates to the 7th century, the period when Jerusalem was ruled by Manasseh and Josiah. The royal steward was the king’s “chief of staff,” and this position is mentioned in Isaiah 22:15 in reference to Shebna.

There is some question about whether this might be the same individual who was buried in the “tomb of the royal steward” in the Silwan necropolis opposite the City of David.

Also of interest is the fact that this man had the same name as David’s son who attempted to seize the throne before his father had died (1 Kgs 1). The Times of Israel reports:

The most famous Adoniyahu occurs some 300 years before this newly attested Adoniyahu, and is a son of King David and Haggit. He is called both Adoniya and Adoniyahu.
There are two other notable Adoniyahus recounted in the Bible. One, a Levite, appears during the reign of Jehoshaphat (circa 870–849 BCE), who is recounted in Chronicles. The other noteworthy Adoniyahu is found during the rule of Nehemiah, which occurs during the Persian era of the Second Temple period circa 465-424 BCE.

Perhaps next time the Times reporter can look up the English spelling of the name so that English readers will more readily understand. (Many other news reports perpetuate the same problem, making me think that these stories are simply regurgitated, without the necessary care.)

For the full story, including photos and a video, see The Times of Israel.

HT: Joseph Lauer

Excavations under a house in northern Israel have revealed what may be the largest wine factory from the Crusader era.

Archaeologists have discovered an arrowhead from the Roman siege of Jotapata in AD 67.

A i24News video shows the “pilgrim road” leading from the Pool of Siloam to the Temple Mount of Jerusalem.

“Archaeologists working in the buried Roman city of Pompeii say they have uncovered a ‘sorcerer’s treasure trove’ of artefacts, including good-luck charms, mirrors and glass beads.”

A new exhibit about a 4th-century synagogue mosaic floor has opened in the Archaeological Museum of Aegina. Aegina is a Greek island not far from Athens.

“Anchors Aweigh: Seaports of the Holy Land” is a new exhibit opening on Tuesday at the Bible Lands Museum in Jerusalem.

Preliminary images of seven (alleged) Dead Sea Scroll fragments owned by the Southwestern Baptist Theological Seminary are now online. (The link looks unusual, but it works.)

Lubna Omar provides a personal perspective as a Syrian archaeologist unable to protect her country’s heritage.

A guy passionate about ancient Egypt and baking used ancient yeast to bake a loaf of bread.

Egyptian authorities transferred a 90-ton obelisk of Ramses II from Zamalek to El Alamein.

The Oriental Institute is celebrating its 100th anniversary.

Carl Rasmussen shares photos of the largest altar in the world.

I always like the photos that Wayne Stiles includes with his posts, and this week is no different with his reflections on Abraham’s faith.

Matti Friedman writes a helpful review of Jodi Magness’s new book on Masada.

Did you know there are four long distance hiking trails in Israel? They range in length from 37 miles to 637 miles.

HT: Agade, Joseph Lauer, Alexander Schick, Ted Weis

Archaeologists excavating on the Western Hill of Jerusalem (aka the modern “Mount Zion”) have announced the discovery of a destruction layer from the Babylonian conquest of Jerusalem in 586 BC.

The discovery is of a deposit including layers of ash, arrowheads dating from the period, as well as Iron Age potsherds, lamps and a significant piece of period jewelry – a gold and silver tassel or earring.

Despite what you might expect, archaeologists working in Jerusalem over the years have not found an abundance of material from this destruction, probably because it has been disturbed by later inhabitation. Shimon Gibson and his team date this material to the Babylonian destruction on the basis of context.

The team believes that the newly-found deposit can be dated to the specific event of the conquest because of the unique mix of artifacts and materials found — pottery and lamps, side-by-side with evidence of the Babylonian siege represented by burnt wood and ashes, and a number of Scythian-type bronze and iron arrowheads which are typical of that period.

The arrowheads are similar to those discovered at the “Israelite Tower” on the north side of ancient Jerusalem in a destruction context from the Babylonian invasion. Because the excavation site is inside the city walls, it is unlikely to be a dumping area.

“It’s the kind of jumble that you would expect to find in a ruined household following a raid or battle,” Gibson said. “Household objects, lamps, broken bits from pottery which had been overturned and shattered… and arrowheads and a piece of jewelry which might have been lost and buried in the destruction.”

“Frankly, jewelry is a rare find at conflict sites, because this is exactly the sort of thing that attackers will loot and later melt down.”

“I like to think that we are excavating inside one of the ‘Great Man’s houses’ mentioned in the second book of Kings 25:9,” Gibson speculated. “This spot would have been at an ideal location, situated as it is close to the western summit of the city with a good view overlooking Solomon’s Temple and Mount Moriah to the north-east. We have high expectations of finding much more of the Iron Age city in future seasons of work.”

The full press release is here, and the story is reported by numerous outlets, including The Jerusalem Post, The Times of Israel, and Haaretz (premium).

Jerusalem from the south, with excavation area circled


Area of Mount Zion excavations (in 2016)

Madeleine Mumcuoglu and Yosef Garfinkel explain how a shrine model discovered at Khirbet Qeiyafa may help us to better understand Solomon’s Temple.

Samuel Dewitt Pfister asks whether the latest claim about Bethsaida and the Church of the Apostles should be trusted.

ABR has announced the discovery of three altar horns in their excavations at Shiloh this summer. (Press release not online as of this writing.)

Applications for excavating at Shiloh in 2020 with the Associates for Biblical Research are now being accepted.

“Hamas has done little to protect Gaza’s antiquities and in some cases actively destroys them.”

Though rare and significant, few people know about a First Temple period cistern discovered near the Western Wall of Jerusalem’s Temple Mount.

Joe Zias looks at ancient crucifixion, considering the difficulties of the lone archaeological bone and arguing that crosses were shaped as a T.

Clyde Billington reviews the latest archaeological news on this week’s The Book and the Spade.

A slideshow/video on the work of M. G. Kyle at Tell Beit Mirsim’s excavations from 1926 to 1932 is on YouTube. The photos have captions, and if you read faster, you can advance more quickly through parts. The video clips may be the earliest from an excavation in the Holy Land. Near the end, there are scenes from a grain harvest as well as footage from Jerusalem in 1930.

HT: Ted Weis, Agade, G. M. Grena

New excavations in Perga have revealed the well-preserved(!) foundation of the Tomb of Plancia Magna. And Carl Rasmussen also has photos of new reconstruction work at Thyatira.

Pat McCarthy’s newest page at Seetheholyland.net is about the Sisters of Nazareth excavation, including a church possibly built over Jesus’s childhood home.

Aaron Demsky explains how the Samaria Ostraca shed light on the names of Zelophehad’s daughters and Israel’s settlement in Manasseh.

Mark Barnes draws out some lessons from Shechem, including how conflict, covenant, and choice defined its history.

In a new podcast, Clint Burnett discusses the background of the Nazareth Inscription as well as assessing whether it provides evidence of Jesus’s empty tomb (Apple).

Peter grew up in Bethsaida and ended up in Rome. Wayne Stiles explains how he got there by a series of “hard left turns.”

Shemesh Online reports on the compromise reached that will allow for the construction of the highway over the tell, the reduction of the width of that road, as well as the building of a pedestrian overpass to connect the two sides.

Kristina Killgrove gives five reasons why you shouldn’t buy that ancient artifact.

Cathie Spieser looks at the theology of birth and rebirth in ancient Egypt.

Chapter 8 of The Gospel of Mark in the LUMO Project has been dubbed in Koine Greek.

On The Book and the Spade, Clyde Billington and Gordon Govier discuss some recent stories, including Macherus, Melchizedek, and the Philistines.

In his ongoing Footsteps series, Bryan Windle identifies three things Paul likely saw in Corinth.

Ferrell’s Favorite Foto #24 is of Gibeon.

HT: Agade, Jared Clark, Joseph Lauer

Excavations in Alexandria have revealed a well-preserved mosaic floor from the Roman period.

An artificial reef and underwater museum is being created in the Red Sea waters of Aqaba from old military vehicles.

The Tetrapylon avenue at Aphrodisias will open soon, following the completion of excavations.

Egypt’s Ministry of Antiquities June 2019 Newsletter provides the latest updates.

Four ancient Babylonian tablets at the British Museum were apparently used to calculate the motion of Jupiter.

An exhibition of looted archaeological artifacts is now on display at the Capitoline Museums.

A man who made more than half a million dollars by selling to a museum an “ancient Egyptian figurine” he made in his garden shed is sorry.

Mastic, from the island of Chios (cf. Acts 20:15), is getting a fresh look as a possible super-drug.

In an excerpt from her new book, Sarah Parcak asks, “Will the future of archaeology not require moving dirt?”

Jimmy Hardin discusses the latest discoveries at Macherus on The Book and the Spade.

In the final post in his series on Paul’s shipwreck on Malta, Carl Rasmussen shares photos of a more likely place than the traditional bay.

HT: Joseph Lauer, Agade, Charles Savelle, Mark Hoffman, Steven Anderson, Explorator