SourceFlix has posted a video taken by drone of the Old City and Temple Mount of Jerusalem.

Excavators at Jezreel discovered an amethyst scarab that likely came from Jezebel’s homeland.

Amnon Rosenfeld died in a car accident in Israel last week. Earlier this month he wrote “The Antiquities Game – Behind the Trial of the Century.” The article is long but has a number of valuable insights.

With Gaza in the news again, Ferrell Jenkins discusses its biblical significance.

The excavators at Gath had a very interesting day on Thursday.

Abram K-J has found a free digital Greek edition of Eusebius’s Onomasticon.

Rik Wadge and Steve Shermett host a series on biblical archaeology entitled Rocks, Shovels, and 
Manuscripts on God’s Learning Channel. The most recent episodes focus on the seven churches of Revelation.

Caves in Israel—Manmade and God-made: Wayne Stiles explains and illustrates. He also offers a free download of a book he recently wrote for the Israel Ministry of Tourism, 100 Off-The-Beaten-Path Sites.

Following recent discoveries of mosaics depicting Samson’s life, excavators at Huqoq revealed a new mosaic this summer that depicts other non-biblical scenes. From the UNC press release:

Excavations led by a University of North Carolina at Chapel Hill faculty member revealed stunning new mosaics decorating the floor of the Late Roman (fifth century) synagogue at Huqoq, an ancient Jewish village in Israel’s Lower Galilee.
Since 2012, three well-preserved mosaics have been discovered in the same location in excavations directed by Jodi Magness….
In 2012, a mosaic showing Samson and the foxes (as related in the Bible’s Judges 15:4) was discovered in the synagogue’s east aisle. Last summer (2013), a second mosaic was found which shows Samson carrying the gate of Gaza on his shoulders (Judges 16:3).
A third mosaic discovered in the synagogue’s east aisle is divided into three horizontal registers (strips), and differs in style, quality and content from the Samson scenes. It is the first time a non-biblical story has been found decorating any ancient synagogue. Portions of this mosaic were uncovered in 2013, and the rest was revealed this summer.
The lowest register shows a bull pierced by spears, with blood gushing from his wounds, and a dying or dead soldier holding a shield. The middle register depicts an arcade, with the arches framing young men arranged around a seated elderly man holding a scroll, and lighted oil lamps above each arch. The uppermost register depicts a meeting between two large male figures. A bearded, diademed soldier wearing elaborate battle dress and a purple cloak is leading a large bull by the horns, accompanied by a phalanx of soldiers and elephants with shields tied to their sides. He is meeting with a grey-haired, bearded elderly man wearing a ceremonial white tunic and mantle, accompanied by young men with sheathed swords, also wearing ceremonial white tunics and mantles.
The identification of the figures in this mosaic is unclear because there are no stories in the Hebrew Bible involving elephants, Magness said.
”Battle elephants were associated with Greek armies beginning with Alexander the Great, so this might be a depiction of a Jewish legend about the meeting between Alexander and the Jewish high priest,” Magness suggested. “Different versions of this story appear in the writings of Flavius Josephus and in rabbinic literature.”

The press release includes a small photo. A photo of the elephant can be seen in Magness’s article in Biblical Archaeology Review last year. Huqoq is located several miles west of Capernaum.

HT: Joseph Lauer

From the Jerusalem Post:

The Antiquities Authority announced Tuesday that it unearthed a rare 800-year-old lead seal from the Monastery of St. Sabas in Jerusalem.
[…]
The seal shows a bearded bust of a saint wearing a himation, while holding a cross in his right hand and the Gospel in his left. Surrounding it is a Greek inscription naming him “Saint Sabas.”
On the back of the seal there is a longer Greek inscription, reading: “This is the seal of the Laura of the Holy Sabas.”

Photo by Clara Amit, courtesy Israel Antiquities Authority

During the summer of 2012, the Antiquities Authority conducted two archaeological salvage excavations at the Horbat Mizmil antiquities site in Bayit Vagan, which revealed the remains of a farmstead constructed during the Byzantine period (5th-6th centuries CE).
The archeologists said the excavated farmstead may refer to a farming settlement sold to the monastery in 1163–1164.
[…]
St. Sabas, or according to his Syriac name, “Mar Saba,” was one of the most important and influential leaders of the Christian monastic movement developing in the Judean Desert during the Byzantine period.
Sabas established several monasteries, but his crowning achievement was the construction of the Monastery of St. Sabas, referred to as the “Great Laura” in the Byzantine period.
The monastery, situated on a cliff overlooking Nahal Kidron, was home to several hundred monks.
“This is the only monastery in the Judean Desert continuously inhabited since its foundation, and even today there are circa 10 Greek monks who reside in the monastery belonging to the Greek Orthodox Church,” the Antiquities Authority said.

The full story is here. The IAA press release is here.

HT: Bill Soper

Mar Saba, Valley of the Kedron, pp1148a

Mar Saba monastery
Image from Picturesque Palestine, volume 1

A Bone to Pick: Why Did We Hear Only One Side of the Camel Argument?

In advance of the pope’s blessing of the tabernacle from the boat altar, the New York Times profiles the excavation and resort of Magdala.

Ferrell Jenkins recently visited the new excavations at Derbe.

ArtDaily: “Egypt unveiled Thursday the 3,000 year-old tombs of two senior pharaonic military men in the famed Saqqara necropolis, one of them decorated with well-preserved reliefs depicting the afterlife.”

Aren Maeir’s recent lecture at the Oriental Institute on new directions in the study of the Philistines is now online.

The only museum of biblical archaeology in Latin America is in Sao Paulo, Brazil.


Haaretz: Archaeologists are protesting construction at Tel Shiloh.

“Aerial images taken by Corona satellites in 1960s help archaeologists locate unexcavated towns and roads across Middle East, but few gems remain unsurveyed in Israel.”

On Logos pre-pub discount: Biblical Archaeologist / Near Eastern Archaeology (1992–2011) (20 vols.) (74 issues)

Yale University Press launches Roman architecture enhanced e-book. $9.99 at Amazon.

HT: Ted Weis

A new AP story promotes the claim by Eli Shukrun that he discovered King David’s citadel. For someone familiar with these excavations, the AP account is anything but straightforward. Here’s a simple explanation: Shukrun is identifying the fortifications around the Gihon Spring with the Jebusite fortress of Zion.


What is the Jebusite fortress of Zion? It’s not very clear from the biblical account. Either it is the city as a whole or the king’s palace. Here is the relevant passage from 2 Samuel 5:6-9:

The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” 7 Nevertheless, David captured the fortress of Zion, the City of David. 8 On that day, David said, “Anyone who conquers the Jebusites will have to use the water shaft [tsinnor] to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.” 9 David then took up residence in the fortress and called it the City of David. He built up the area around it, from the supporting terraces inward.

Didn’t Shukrun and Reich excavate this beginning about 15 years ago and concluding about 2 years ago? Yes.


What makes this news? While these fortifications have always been ascribed to the Canaanite inhabitants of Jerusalem from 1800 BC, Shukrun is now making a direct claim that these were protecting the city when David arrived in 1004 BC.


What fortifications did they find? They excavated a massive tower protecting the Gihon Spring, another tower built next to a pool (see photo in the story), and a parallel set of walls leading up the hill.


Is this the same thing as Warren’s Shaft? Not quite. It’s the same idea—David’s men entered the city through a subterranean tunnel—but they believe that the vertical portion of Warren’s Shaft was not known until after the time of David. Instead, Shukrun believes that David’s men came via another section of the multi-part water system.


What does Shukrun’s partner Ronny Reich think? He is more hesitant to apply the biblical name, in part because of the lack of tenth-century pottery found in the excavations. But the walls didn’t disappear for a few centuries and then re-appear, so he suspects that the tenth-century pottery was removed by later inhabitants.


Do you agree? Yes and no. First, I find it quite reasonable that the water system and defensive towers were in use when David arrived. It seems likely that the tsinnor that Joab entered the city through is part of this complex. Second, the water system should not be equated with David’s palace. It’s not clear to me that this is what the article is saying, but the lack of clarity creates confusion. Shukrun is not saying that he found David’s home; he is claiming that he discovered a portion of the city that David conquered. That’s not news and it’s only controversial for those who don’t believe the biblical account of David’s conquest is accurate.


What is behind this recent announcement? The article claims that the visitor center only opened last month. I’m not sure what that means, since the site has been open continuously for the last 15 years, but it may explain why the news reporter chose to do the story. Shukrun is now working as a lecturer and tour guide and free publicity is always good. (If your group is looking for an extra special thing to do in Jerusalem, I would certainly recommend hiring Shukrun to guide you around the City of David.)


What’s the best book to read on the subject? Ronny Reich’s Excavating the City of David is excellent.

City of David Pool Tower with reconstruction, tb031614835
Pool Tower excavations with superimposed reconstruction

A bust of Alexander the Great has been discovered in a church on the island of Cyprus.

The recent claim that the Polish Center of Archaeology had found the tomb of Alexander the Great in Alexandria, Egypt, is a hoax.

The new museum in Antioch on the Orontes will open soon with the world’s largest display of mosaics.

The “Roads of Arabia” exhibit is now in Kansas City at the Nelson-Atkins Museum of Art. Until July 6.

The Petrie Museum of Egyptian Archaeology has launched an interactive online 3D object library. Direct link here.

Logos has three new collections available at pre-publication discount for those interested in seals of the biblical world:

The ASOR Weekly Roundup is here.

HT: Jack Sasson, Ted Weis