From the Jerusalem Post:

A golden bell ornament that archeologists believed belonged to a priest or important leader from the Second Temple period, was found in an ancient drainage channel in ruins next to the Western Wall on Thursday, the Antiquities Authority announced. The small bell, which has a loop for attaching to clothing or jewelry, was found underneath Robinson’s Arch. The area underneath the arch was formerly the central road of Jerusalem, which led from the Shiloah Pools in the City of David to the Old City and the Temple Mount. The excavations were led by the Antiquities Authority and the Israel Nature and Parks Authority and financed by the City of David Foundation, which runs the archeological park across the street. “It seems the bell was sewn on the garment worn by a high official in Jerusalem at the end of the Second Temple period (first century CE),” the excavation’s lead archeologists, the Antiquities Authority’s Eli Shukron and Prof. Ronny Reich of the University of Haifa, said in a statement. “The bell was exposed inside Jerusalem’s main drainage channel at that time, among the layers of earth that had accumulated along the bottom of it.”
They believed that the bell fell off the official’s clothing while he was walking along the road and rolled into the drainage channel, where it has sat for nearly 2,000 years.

The story continues with the biblical verse that is the basis for the archaeologists’ claim that this was part of the high priest’s garments. James Davila questions the priestly connection. A large photograph of the object is posted at Dawn.com. Leen Ritmeyer has posted an illustration of the high priest’s garments.

With the absence of Bryant Wood from this year’s excavation, Gary Byers directed the team working at Khirbet el-Maqatir, a site proposed to be biblical Ai of Joshua’s time. Byers has summarized the findings of the season:

This year’s focus was three different time periods in three different parts of the site. 1.) The 4th-6th century AD Byzantine monastery on the rise to the northwest 2.) The 2nd century BC through 2nd century AD Hellenistic/Roman settlement on the low rise to the northeast 3.) Our major focus and the reason for choosing Khirbet el-Maqatir in the first place, the 15th century BC fortress of Ai from Joshua’s time in the saddle between these other two sets of ruins To our disappointment, three squares which we hoped would identify remains of city walls or interior structures from Joshua’s time went to bedrock without finding any architecture of significance. But in the other nine squares, we found interesting material related to our other two focus periods. Unfortunately, for the first time since we began excavating at Khirbet el-Maqatir, Dr. Bryant Wood was not in the field with us. He was home recouping from a recent stem cell transplant procedure and chemotherapy. His health continues to improve and his spirits are good. (Please continue to lift him up in prayer). But this year he is getting his information from square supervisor reports and analysis, back home, of the objects and pottery we found. This writer was with Dr. Wood when he first stepped on the site in 1994, and has participated with him in every dig season since. Consequently, it was my responsibility to lead the team in his absence. Every digger understood the situation and did their part to make things run smoothly. Of course, without Dr. Wood, it didn’t (!), but excavation results were still quite meaningful – no doubt empowered by the prayer support of folks back home. Our major interest in Khirbet el-Maqatir is the fortress of Ai from Joshua’s time. That period is also my special area of interest, so no one was any more disappointed than I when we did not find any architecture associated with Joshua’s Ai. I have been known to suggest that the Hasmonean, Roman and Byzantine periods are just modern history and not that interesting! But this year’s finds from these periods actually turned out to be pretty interesting, even to me.

The report continues with descriptions of the discoveries related to the Byzantine church, the Hellenistic-Roman settlement, and the 15th century BC fortress.

Archaeologists are saying that they found the best-preserved Israelite building in excavations at Tel Shikmona near Haifa. In addition to the 9th-8th century BC four-room house, excavators also found a seal with an inscription in Hebrew or Phoenician. The University of Haifa press release has more photos.

That oil spill in Nahal Zin has become Israel’s worst-ever environmental disaster. This week the government ordered the Eilat Ashkelon Pipeline Company to halt clean-up because they were only making the problem worse.

Tel Burna Archaeological Project has some post-season balloon photos of the site and excavations.

Click on the images for high-resolution. It’s amazing what lies just below the surface.

Several significant discoveries were made in Egypt in recent days, including the first Roman basilica in Alexandria, a gate from 700 BC near the Karnak Temple, and a depiction of the king from Dynasty 0.

The PEF has posted several dozen photos of Qumran from the excavations in the 1950s. The collection posted at Flickr combines old views with their modern counterparts. More details about the images are posted at the PEF site.

HT: Paleojudaica

Excavations of the Philistine city of Gath (Tell es-Safi) began this week, and Associated Press writer Matti Friedman visited the site with photographer Ariel Schalit. Their profile of the site’s importance and its connection to the Philistines in history is well-written. From the article’s conclusion:

One intriguing find at Gath is the remains of a large structure, possibly a temple, with two pillars. Maeir has suggested that this might have been a known design element in Philistine temple architecture when it was written into the Samson story.
Diggers at Gath have also found shards preserving names similar to Goliath — an Indo-European name, not a Semitic one of the kind that would have been used by the local Canaanites or Israelites. These finds show the Philistines indeed used such names and suggest that this detail, too, might be drawn from an accurate picture of their society.
The findings at the site support the idea that the Goliath story faithfully reflects something of the geopolitical reality of the period, Maeir said — the often violent interaction of the powerful Philistines of Gath with the kings of Jerusalem in the frontier zone between them.
“It doesn’t mean that we’re one day going to find a skull with a hole in its head from the stone that David slung at him, but it nevertheless tells that this reflects a cultural milieu that was actually there at the time,” Maeir said.

The full story is here. Larger versions of the seven photographs may be found here.

HT: Joseph Lauer

Gath, Tell es-Safi, from north, tb022807582

Gath from the north

Has the family tomb of the Maccabees been discovered? An Israeli archaeologist who studied a site near Modi’in answers positively. The report in Hadashot Arkheologiyot is rather long and somewhat technical. I have selected some of the more interesting sections.

Horbat Ha-Gardi – one of the sites identified with the Tomb of the Maccabees – is located c. 3 km northwest of the town of Modi‘in (Fig. 1), next to the settlement of Mevo Modi‘in and alongside a dirt track (the patrol road) leading north. The site looks out to the west toward the Shephelah and the Mediterranean Sea; to the east is Nahal Modi‘in, on whose eastern bank, opposite the ruin, the village of El-Midya is located.
[…]
The ruin consists of two sites (Fig. 2): the tomb of Sheikh Gharbawi (Fig. 3) and 18 m to the north, the remains of a magnificent structure (below), which the local villagers refer to as al-Qala‘a (the fortress). Horbat Ha-Gardi is the northern of three ruins; the other two being Khirbat Hammam and Kabur el-Yahud (Tombs of the Jews), which extend across the ridge that borders Nahal Modi‘in on the west (see Fig. 1).
[…]
The myth of the Maccabees, identifying ancient Modi‘in – the seat of the Maccabees, the place where the revolt against the Greeks broke out in 167 BCE and especially the family tomb where they were interred – attracted the first scholars of the Land of Israel to the region in the nineteenth century. What they had in mind was the tomb, described in detail in I Maccabees (13:27–30) and in the writings of the Jewish historian Josephus of the first century CE, in Antiquities of the Jews (XIII, 211–213). The church fathers Eusebius and Hieronymus also describe Modi‘in and the tomb monument. The tomb also appears on the Madaba Map of the sixth century CE. We know from historical sources that Modi‘in was situated close to Lod (Diospolis), on the main road leading from the Shephelah up to Jerusalem.
[…]
Clermont-Ganneau did not rule out the possibly that unequivocal evidence will be found in the future, indicating that the site is the burial place of the Maccabees. He also added that “this structure was probably built by the Christians to commemorate the burial place of the holy Maccabees.”
Lieutenant Claude Reignier Conder visited the site in 1873 on behalf of the Palestine Exploration Society. He was impressed with the structure and declared that he had never seen a building identical to this in his explorations around the country (C.R. Conder 1873. Jerusalem and El Midyeh. PEQ 5:94). He returned to the site in 1874, accompanied by Charles Tyrwhitt Drake, an English scholar who was also a member of the British research expedition. Drake, who sketched a reconstruction of the tombs, stated decisively, “In my opinion there is no doubt that these are the tombs of the Maccabees” (T. Drake 1874. Mr. Tyrwhitt Drake’s Report. PEQ 6:78).
[…]
It should be noted that modern scholars tend to identify Horbat Ha-Gardi with the family burial compound of the Maccabees, or at least with the spot where the grave was marked in the Byzantine period; however, this determination is a wishful thinking, based on circumstantial evidence rather than on clear archaeological findings.
[…]
The task of the current expedition was to relocate the structure, which was exposed by the nineteenth-century scholars and inspect its remains. The illustrations and maps prepared by Guérin and Clermont-Ganneau aided in locating the magnificent structure relative to the sheikh’s tomb and the eastern burial chamber inside it (No. 1).
[…]
The nature of the structure and its dating are still unclear. Although the test was superficial and limited and did not include a proper archaeological excavation, methodological assumptions, some of which had already been raised in the past, can be introduced, based on the test and an analysis of the findings. 
1. The dimensions of the structure are much larger than those revealed by the nineteenth-century scholars; they include additional sections that extend across an area of 6 dunams, although it is not yet clear if these sections belong to one complex or to a single period.
2. The quality of the construction and the size of the funerary structure are uncommon in ancient architecture and are unparalleled in the tombs known at Modi‘in and its vicinity, testifying to its importance….The remains can evince a tomb of magnificent splendor, built according to the best Jewish tradition, i.e., a rock-hewn tomb, a patrimony in which changes were made over the course of generations.
[…]
8. The size of the site, its plan, location, the nature of its construction and the architectural elements incorporated in it, are consistent with the descriptions of the tomb that appear in the Book of Maccabees and in Josephus.
The circumstantial archaeological evidence underlines the possibility of identifying Horbat Ha-Gardi with the family tomb of the Maccabees, or at least with the marking of the tomb in the Byzantine period. A proper and systematic archaeological excavation of the site will provide answers that either confirm or refute the identification of the site.

The report includes 20 illustrations including a location map, a site plan, and the author’s reconstruction of the structure.

HT: Roi Brit

The following is an updated version of last year’s list of excavation blogs. If you know of any additional blogs, please send them along and we’ll add them to this list.

Ashkelon – this is a primarily an educational blog written by one of the supervisors.  The season began June 5 and wraps up on July 15.

Bethsaida – the 25th season wraps up this weekend (May 22 to June 25), but no additional updates will be added to the site this year. New photos will be posted on the excavation’s Facebook page.

Tel Burna – the summer season is underway (June 12-30) and the directors are posting weekly roundups and photos. The archaeologists working here believe that their site is biblical Libnah.

Gath – this continues to be the best excavation blog I know of, thanks to the tireless work of the archaeologist, Aren Maeir.  This year they are excavating July 3-29, but Maeir updates the blog year-round.


Gezer – the Southwestern Baptist Theological Seminary excavation deserves a blog. The anonymous assistant professor who blogs at The Biblical World is working in the excavation (June 13 to July 15) and he is posting regularly about everything but archaeology. Aren Maeir lectured to the crew on 
Monday; perhaps they’ll learn from his excellent example.


Tall el-Hammam – the official website provides season summaries, but there appears to be no blog updating readers during the winter excavation seasons (upcoming: January 12 to February 23, 2012). Interested parties may wish to contact the leadership in order to receive periodic email updates.


Hazor – excavations began this week (June 19 – July 29), but I am unaware of any blogging about the excavations. The official Tel Hazor Facebook page is rather limited, but perhaps the volunteers will create a Facebook page as they did last year.


Hippos (Susita) – the website indicates that the 2011 season will run July 3-30.  Mark Schuler has a blog for the Concordia University excavations of the Northeast Insula Project.  Other members of the team have blogs listed at virtualdig.org.


Tell Huqoq – excavations began at this Galilean site under the leadership of Jodi Magness. Volunteer Brad Erickson is posting regular entries about his experience and weekend travels.

Tall Jalul – this year’s excavation concluded last week (June 17), but Owen Chesnut may add updates periodically throughout the year.  Though not as well known, this site is one of the largest in Jordan.

Kabri this is a new blog for the excavations running from June 19 to July 28. To this point five days of photos have been posted and a volunteer has described her experience without resorting to use of the shift key.

Magdala – this year-round excavation may be on a break right now, to judge from the lack of recent blog entries. Universidad Anáhuac México Sur has a new website for the project (in Spanish). You can also follow along by Twitter @magdalaisrael.


Khirbet el-Maqatir – the two-week season ended June 3.  Dig summaries were posted at the blog of the sponsoring organization, the Associates for Biblical Research.


OmritOmrit 2009 and Omrit 2010 have not been succeeded by Omrit 2011, as far as I can tell.

Excavations have been conducted, as Volunteer JJ proves with his onsite fashion photos. A note at this blog suggests the season ended on Friday, with the desired finds found in the balk during clean-up.


Khirbet Qeiyafa – the Elah Fortress website, with all of its photos and summaries, has been deleted. 

The Hebrew University website is infrequently updated.  The excavation season this year is June 12 to July 22.  Blogger Luke Chandler is volunteering in July and may have some reports in the weeks to come. 

Khirbet Summeily – excavations began this week as part of the Tell el-Hesi Joint Archaeological Project, but no field updates are yet available. Volunteer Jared Wilson has a blog in place.

Temple Mount Sifting Project – this blog provides periodic updates on related issues, but daily finds are not reported. 

In addition to the standard blogs and new sources (for major discoveries), a couple of radio 
programs are available online to keep you up to date with interviews with the archaeologists.  These include the The Book and the Spade (Gordon Govier) and LandMinds (Barnea Levi Selavan and Dovid Willner).

What should be added to this list?  If you know of something that is regularly updated (blog, Facebook, or twitter), please post a comment or send me an email (tbolen92 at bibleplaces.com).

Excavating in City of David, tb112603988

Excavations in the City of David