The Travel section of the New York Times features an article by a volunteer to last summer’s excavations of the Philistine city of Ashkelon.  Sam Roberts writes:

The expedition is a mix of Outward Bound and summer school. The classes are all outdoors — below ground, mostly — in deep pits excavated in grids marked on a 130-acre bowl atop an eroding cliff that overlooks the beach below. The site is part of a national park, populated by picnickers and jackals and mongoose, with guest appearances by the pink, black and white-crested hoopoe, Israel’s national bird. The accommodations are vastly improved from the first year when, with the group camping out near the dig, the director stumbled into a cesspool and had his pants stolen. These days, the accommodations compare very favorably with sleepaway camp and the hotel food is tolerable (it’s served at a buffet, so at least there’s plenty of it). […] What is striking, too, is the juxtaposition of ancient ruins and modern technology. Each artifact and the daily changing dimensions of the dig are meticulously digitized. “Every field book is typed onto a laptop, every bucket is assigned a bar code to enable us to communicate the results to the archaeological community faster,” said Dr. Daniel M. Master, an archaeology professor at Wheaton College and the expedition’s new co-director with Dr. Lawrence E. Stager, a Harvard archaeology professor and director of the Harvard Semitic Museum, who has overseen the dig for 25 years.

The article includes information about qualifications to volunteer at Ashkelon as well as the cost and deadline.  (The cost doubles for those getting academic credit from Harvard.)  The writer includes the Israelites as among the ancient groups that lived in the city, but I’m having difficulty recalling when that could have been.

The April issue of the Smithsonian magazine features a well-researched article by Joshua Hammer on the Temple Mount Sifting Project.  The article weaves the history of the Temple Mount with an account of the archaeological project headed by Gabriel Barkay and Zachi Zweig.  The report has much of interest, and I recommend reading the whole.  Even those very familiar with the issues will likely learn something new.  A few brief quotes may stir your interest:

“That earth was saturated with the history of Jerusalem,” says Eyal Meiron, a historian at the Ben-Zvi Institute for the Study of Eretz Israel. “A toothbrush would be too large for brushing that soil, and they did it with bulldozers.” Yusuf Natsheh, the Waqf’s chief archaeologist, was not present during the operation. But he told the Jerusalem Post that archaeological colleagues had examined the excavated material and had found nothing of significance. The Israelis, he told me, were “exaggerating” the value of the found artifacts. And he bristled at the suggestion the Waqf sought to destroy Jewish history. “Every stone is a Muslim development,” he says. “If anything was destroyed, it was Muslim heritage.” […] Barkay says some discoveries provide tangible evidence of biblical accounts. Fragments of terra-cotta figurines, from between the eighth and sixth centuries B.C., may support the passage in which King Josiah, who ruled during the seventh century, initiated reforms that included a campaign against idolatry. Other finds challenge long-held beliefs. For example, it is widely accepted that early Christians used the Mount as a garbage dump on the ruins of the Jewish temples. But the abundance of coins, ornamental crucifixes and fragments of columns found from Jerusalem’s Byzantine era (A.D. 380–638) suggest that some public buildings were constructed there. Barkay and his colleagues have published their main findings in two academic journals in Hebrew, and they plan to eventually publish a book-length account in English. But Natsheh, the Waqf’s chief archaeologist, dismisses Barkay’s finds because they were not found in situ in their original archaeological layers in the ground. “It is worth nothing,” he says of the sifting project, adding that Barkay has leapt to unwarranted conclusions in order to strengthen the Israeli argument that Jewish ties to the Temple Mount are older and stronger than those of the Palestinians. “This is all to serve his politics and his agenda,” Natsheh says. […] Barkay and I get into my car and drive toward Mount Scopus. I ask him about Natsheh’s charge that the sifting project is infused with a political agenda. He shrugs. “Sneezing in Jerusalem is an intensely political activity. You can do it to the right, to the left, on the face of an Arab or a Jew. Whatever you do, or don’t do, is political.”

You have to love Natsheh’s logic.  He allowed the removal of the evidence and now claims that Barkay’s work is worthless because the material wasn’t found in situ!  The full article begins here.

A feud between archaeologists in Israel today resembles the ancient struggle between David and Goliath.  As with the battle of old, one combatant is from Jerusalem (Yosef Garfinkel of Hebrew University) and the other from the Philistine plain (Oded Lipschitz of Tel Aviv University).  The skirmish is only the latest in an on-going conflict that goes back to the establishment of the entity on the coast (the Institute of Archaeology founded by Yohanan Aharoni).  The subject of dispute is the very same as that between the ancient Israelites and Philistines—control of the lowlands (Shephelah).  In fact, it is the site of Socoh, identified in connection with the Philistine encampment that is at the heart of the dispute between the two archaeologists.

Aren Maeir, excavator of the Philistine city of Gath, is an outside observer who drew our attention to a report of the clash in Haaretz (Hebrew).  The article observes that archaeologists at Tel Aviv University typically deny or minimize the existence of David and the Israelite kingdom.  Hebrew University researchers, however, tend to defend the greatness of the ancient state centered in Jerusalem.  Archaeology has been used to support both sides of the debate, and most recently Hebrew University has claimed a major advance with the excavations of the 10th century site of Khirbet Qeiyafa and its ancient inscription. 

With Hebrew U excavating Khirbet Qeiyafa on the north side of the Elah Valley and Tel Aviv U surveying Tel Azekah on the west side, Tel Socoh on the south side is up for grabs.  The Israel Antiquities Authority gave permission to survey the site to both parties.  But when Tel Aviv U discovered that more than surveying work was going on, Lipschitz fired off a testy letter to the authorities, claiming that Hebrew U had opened excavation squares and was blatantly violating the terms of the license. 

Garfinkel has defended himself against the attack, arguing that the “excavation” is clearly the work of antiquities thieves and that Lipschitz cannot tell the difference between an excavation and a robbery. 

Lipschitz, however, found incriminating evidence in one of the excavation trenches—a water bottle with the name of one of Garfinkel’s team!  Garfinkel has observed that the site is not far from the
West Bank and the area where the partition fence ends giving Arab thieves easy access.

The Israel Antiquities Authority has responded to Lipschitz’s letter by rejecting his claims and declaring the “excavations” to be the work of antiquities thieves.  Only time will tell who will secure rights to excavate Socoh and what evidence it will supply concerning the ancient conflict between the Israelites and the Philistines.

Being able to clearly see what lies underground would solve many headaches for archaeologists.

There is a certain level of guesswork that goes into planning a dig, and only after the available time, money, and manpower has been spent does it become clear whether or not it was worth the investment. However, a professor at Tel Aviv University has developed a new tool that potentially could offer some help in taking the guesswork out of deciding where to dig.

Reported recently in the journal Advances of Geosciences, Prof. Eppelbaum’s new tool gathers data from a number of sources — including radio transmitters used to communicate with nuclear submarines and detailed magnetic field observations — and applies an original algorithmic approach to the measurements to make sense of what lies below the earth’s surface at depths of up to several dozen yards. His tool can help people “see” meaningful objects, artefacts or civilizations — – and lay them out in a four-dimensional chart.

While methods exist for scanning sites of potential archaeological and geological importance, such tools produce significant background noise or inconclusive readings, Prof. Eppelbaum says. …

His tool can be used to evaluate the possible archaeological significance of any given area under scrutiny. Providing rapid results within days or even hours, the algorithm can “read” extensive data before any digging or exploration begins. Financially, technically and ecologically, this tool offers an optimal way to localize and classify ancient buried objects and estimate the potential of the further archaeological investigations, he says.

Prof. Eppelbaum’s solution is called the “multi-PAM,” which stands for “physical — archaeological models.” The tool first interprets what it “sees” by recognizing image targets; then the interpretation can be used to develop a four-dimensional model which can be presented to archaeologists hoping to explore a particular region.

Placed in a small unmanned airplane hovering several yards off the ground and scanning wide tracts of land along the earth’s surface, Prof. Eppelbaum says, the tool can reveal unexplored sites of historical and archaeological significance.

You can read the full post here. A shorter article can be found here.

According to one of the posts, this tool is already in use in some archaeological projects. Does anyone have any personal experience with one? Would you care to share your opinion?

Update:
The catalyst for this news event apparently was a post on the website of the American Friends of Tel Aviv University. This post looks back at the publication of a paper that Prof. Eppelbaum presented in April 2009. The paper is titled: “Archaeological geophysics in Israel: past, present and future.” This paper (along with several others on similar topics) was published in the open access journal called Advances in Geosciences (ADGEO) in 2010. The abstract of Eppelbaum’s paper and a link to download the article can be found here. A list of all the articles in that volume can be found here. For those who desire to learn more about modern techniques for non-intrusive archaeological investigation, this volume is a good place to start.

HT: Joseph I. Lauer

The Baptist Press recently posted an article about the Middle Bronze II water tunnel at Tel Gezer. The excavation team is currently clearing out the tunnel and conducting a detailed study of it. Below is a picture of the entrance to the tunnel taken in 2004 by Todd Bolen. The tunnel begins to the left of where the man is standing and descends underground past the left side of the picture. (Recent pictures from inside the tunnel are posted with The Baptist Press article.)

Here’s how the article describes the tunnel:

The challenge is excavating a large, rock-hewn water tunnel at Tel Gezer that is believed to have been carved out by Canaanites between 1800 and 1500 B.C. — around the time of Abraham. Tons of debris must be removed from the ancient tunnel before the real work can even begin. …

The Gezer system also is unusually large, measuring 12 feet wide by 24 feet tall, Parker noted. It is believed that the ancient people used donkeys to ferry water from the source to the surface. The width allowed two animals, loaded with jugs, to pass side by side. The height of the tunnel perplexes the expedition team, and they hope to find an explanation as they pursue the dig. …

Last summer the team began the arduous tasks of removing tons of rubble from the tunnel. During a three-week dig, they cleared 72 tons of dirt and rocks. Team members dug out the tunnel and put debris in large sacks which were hoisted out with a crane. Due to the 38-degree slope, Parker compared it to working on a steeply pitched roof.

The Middle Bronze II period was a time when the Canaanite city-states grew strong. Large public works were widespread in the region, such as city walls, massive earthen ramparts, and glacis (i.e., defensive slopes below the city walls). So the cooperation and organization needed to dig a water tunnel was relatively common during that period, but (as the article points out) elaborate water systems were not. Sophisticated water systems (such as the ones at Hazor, Megiddo, and Hezekiah’s Tunnel in Jerusalem) are more characteristic of Iron Age II cities.

Side Note: The article mentions that 1800 to 1500 B.C. is “around the time of Abraham.” The date of Abraham’s lifetime is a debated issue related to the “Early Date vs. Late Date” controversy about the Exodus. The article apparently assumes a Late Date position. My personal conviction (and that of Todd Bolen) is that the Early Date position is the correct one, which would place Abraham’s lifetime at approximately 2150 to 2000 B.C. If this is correct, then construction of the Gezer water tunnel would have occurred during the time of Israel’s 430-year sojourn in Egypt.

The Baptist Press article can be found here. Details about the dig this summer can be found here. The excavation’s homepage can be found here.

HT: Joseph I. Lauer

This isn’t exactly breaking news, but I did not find any other blogs that had written about it, and it seems worthy of mention.

Back in September 2007, Turkish Daily News (now known as The Hürriyet Daily News and Economic Review) reported that operations to clear the land mines near the site of Carchemish had commenced. At the time, it was estimated the clean-up would take about one-and-a-half years. Todd mentioned it here.

As a follow-up to this story, it was reported last December in Today’s Zaman that the mines had been cleared and the land was now in the process of being turned over to the city. After bidding for the mine-clearing project, work actually commenced in March 2010. Three hundred days later, it was complete. Mine-sniffing dogs were used in the initial stages, and to avoid damaging antiquities, the mines were removed to another location for detonation (usually, mines are detonated on the spot). Now that the mines have been cleared, archaeologists will begin “serious and long-term” excavations, which it is hoped will attract tourism.

The site of ancient Carchemish is cut by the modern Turkey-Syria border. The citadel and inner town are located within Turkey, but most of the outer town is located in Syria. On the Turkish side is the modern village of Karkamiş and on the Syrian side is the village of Jerablus. As part of Turkey’s attempts to open up trade with its neighbors, plans are underway to open three new border crossings with Syria by 2012, one of which will be located at Karkamiş.


For an account of the earlier excavations conducted by Sir Leonard Woolley, see here.

Carchemish from the northwest, view of citadel and inner town wall.

Carchemish citadel from the northwest.