Archaeological Remains from the Temple Mount

The April issue of the Smithsonian magazine features a well-researched article by Joshua Hammer on the Temple Mount Sifting Project.  The article weaves the history of the Temple Mount with an account of the archaeological project headed by Gabriel Barkay and Zachi Zweig.  The report has much of interest, and I recommend reading the whole.  Even those very familiar with the issues will likely learn something new.  A few brief quotes may stir your interest:

“That earth was saturated with the history of Jerusalem,” says Eyal Meiron, a historian at the Ben-Zvi Institute for the Study of Eretz Israel. “A toothbrush would be too large for brushing that soil, and they did it with bulldozers.” Yusuf Natsheh, the Waqf’s chief archaeologist, was not present during the operation. But he told the Jerusalem Post that archaeological colleagues had examined the excavated material and had found nothing of significance. The Israelis, he told me, were “exaggerating” the value of the found artifacts. And he bristled at the suggestion the Waqf sought to destroy Jewish history. “Every stone is a Muslim development,” he says. “If anything was destroyed, it was Muslim heritage.” […] Barkay says some discoveries provide tangible evidence of biblical accounts. Fragments of terra-cotta figurines, from between the eighth and sixth centuries B.C., may support the passage in which King Josiah, who ruled during the seventh century, initiated reforms that included a campaign against idolatry. Other finds challenge long-held beliefs. For example, it is widely accepted that early Christians used the Mount as a garbage dump on the ruins of the Jewish temples. But the abundance of coins, ornamental crucifixes and fragments of columns found from Jerusalem’s Byzantine era (A.D. 380–638) suggest that some public buildings were constructed there. Barkay and his colleagues have published their main findings in two academic journals in Hebrew, and they plan to eventually publish a book-length account in English. But Natsheh, the Waqf’s chief archaeologist, dismisses Barkay’s finds because they were not found in situ in their original archaeological layers in the ground. “It is worth nothing,” he says of the sifting project, adding that Barkay has leapt to unwarranted conclusions in order to strengthen the Israeli argument that Jewish ties to the Temple Mount are older and stronger than those of the Palestinians. “This is all to serve his politics and his agenda,” Natsheh says. […] Barkay and I get into my car and drive toward Mount Scopus. I ask him about Natsheh’s charge that the sifting project is infused with a political agenda. He shrugs. “Sneezing in Jerusalem is an intensely political activity. You can do it to the right, to the left, on the face of an Arab or a Jew. Whatever you do, or don’t do, is political.”

You have to love Natsheh’s logic.  He allowed the removal of the evidence and now claims that Barkay’s work is worthless because the material wasn’t found in situ!  The full article begins here.


One thought on “Archaeological Remains from the Temple Mount

  1. On the 3rd page, I got a kick out of Natsheh's remark on the existence of the First Temple: "I would not like to answer." Read: "Excuse me while I stick my head in the sand." Read: "My brain just stepped out of the office. One of my associates will get back to you at an unspecified time." Read: "I want my ninny."

    On the 5th page, Hammer describes Dr. Barkay as a chain smoker. That surprised me since I've spent several hours with him on several occasions, & never once observed him with a cigarette.

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