The Jerusalem Post reports on recent discoveries made in connection with development projects in the Jerusalem area. (Emphasis added.)

In order to secure the necessary construction permits from the Interior Ministry, public works projects need approval from the IAA [Israel Antiquities Authority]. Preconstruction surveys during preparation for the expansion of Highway 1 around the Motza Interchange have yielded a plethora of new discoveries, including Iron Age buildings at Tel Motza, explained Dr. Doron Ben Ami, a chief researcher at the HU archeology institute. At the Motza Stream, archeologists discovered ruins dating back to the Neolithic period and an enormous underground water reservoir from the Crusaders.
Pre-construction surveys of the Ramot highway have yielded discoveries of Roman terraces. And when baseball fans in Ramat Beit Shemesh decided to build a baseball field, they discovered a new field of dreams: Just a few centimeters below the surface, there were hundreds of clay pots and figurines.
Nearby, archeologists discovered an enormous burial ground from the Bronze Age.
Even in the posh Jerusalem neighborhood of Rehavia, construction of fancy new apartments can sometimes lead to the most startling archeological discoveries. A 6-meter-high column was unearthed during construction of a new apartment building on the leafy neighborhood’s Abarbanel Street, leading scholars to believe it could have been a Byzantine era quarry. The column was mostly likely destined for one the magnificent cathedrals of the era before it cracked and became dangerous to move.

The full story is here.

HT: Joseph Lauer

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Haaretz’s article on the Third Temple and Jewish visits to the Temple Mount is probably the most thorough and helpful report I’ve read on the subject.

They are proposing what they consider to be the key to solving all of our problems: building a Third Temple. In the meantime, they are trying to get permission to pray on the Temple Mount, where Jewish religious ritual has been prohibited since East Jerusalem was taken by Israeli forces in the 1967 war.
Shortly after the war, the government decided not to allow Jews to pray on the Temple Mount ‏(which is known to Muslims as Haram al-Sharif, the Noble Sanctuary, and is the site of two major Muslim holy places, Al-Aqsa Mosque and the Dome of the Rock‏). Jews could pray below the Mount, at the Western Wall, Israeli authorities decreed.
In terms of religious ritual, the Temple Mount remains a Muslim preserve. According to a survey conducted by the joint directorate of the Temple movements, only 17 percent of Israeli Jews, religious and secular alike, want to see a Third Temple built. However, the numbers shoot up in regard to the possibility of praying on the Temple Mount, with 43 percent of the secular public and 92 percent of the religious public in favor, which averages out to 52 percent of the entire Jewish public.
The police, though, are convinced that allowing Jewish religious ritual to be performed on the Temple Mount will stir unrest among Muslims on a scale that is hard to gauge. Accordingly, the police make every effort to enforce the long-standing government decision, even though this involves repeated skirmishes with the Temple movements. Some of their activists, Yehuda Glick among them, are barred from even approaching the entrance to the Temple Mount.

The full, lengthy article describes a meeting with leaders interested in rebuilding the temple, a visit to the Temple Mount on a bride’s wedding day, the modern Bezalel, preparations for rebuilding the sacrificial altar, and a plot to blow up Al-Aqsa Mosque.

HT: Bill Soper

Temple model overlooking Temple Mount, tb010312507
Replica of the temple overlooking the Temple Mount
(Photo from the Pictorial Library of Bible Lands)
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(by Chris McKinny)


Today, I was able to make it over to the Cura Aquarum conference on Water in Antiquity that was mentioned previously here. The first session of lectures dealt with several topics of interest for readers of this blog. Below I have added a few brief notes from the lectures.


1. Is There Light at the End of the Tunnel? The Gezer Water System Project – Dan Warner*, Tsvika Tsuk, Jim Parker and Dennis Cole

Warner gave an update of their project after two seasons and discussed their plans for the 2013 season. The following are a few difficulties that they have encountered and a few goals that the seek to accomplish in their project:

  • Macalister’s plans of the system differ from the seemingly more accurate plans of Father Vincent (no great shock there).


Entrance to Gezer Water System

  • Macalister built a large retaining wall for the material that he removed from the system, however, that retaining wall collapsed towards the end of the Gezer expedition – re-filling the system back to 60% of its original fill level. This is what they have spent the last two seasons removing. They have successfully excavated two of the systems three parts – 1.) the “keyhole opening” (see pic above) and 2. the “stepped and sloping water shaft”. On the last few days of excavation this past season they reached the water cavern itself (part 3.). All told they have removed around 439 tons of fill so far. 
  • Vincent’s drawings seem to indicate that there was an opening or exit in the cavern section of the system. One of their goals is to determine the location or existence of this opening. 
  • Dating: While admitting to not finding any datable materials in their excavations, Warner concluded that he believes that the Gezer water system should be preliminarily dated to the Canaanite period/Middle Bronze Age. He dates the system based on its close proximity to the Middle Bronze Age fortifications (conta the site’s former excavator William Dever). He also made note of several “cultic niches” along the walls of the water system one of which has what he referred to as an embedded massebah (i.e. “standing stone”) similar to what is seen on top of the tell. If this system does in fact date to the Middle Bronze age, Warner theorized that it would then be one of the largest such systems from that time period in all of the ancient Near East. 
2. A New Assessment of the Upper Aqueduct to Jerusalem: its Date and Route – David Amit and Shimon Gibson*

  • Very nice presentation on all of the available date including some recent excavations near Jaffa Gate/Mamilla. 
  • Concludes that the Upper Aqueduct was originally constructed during the time of Herod the Great, in order to provide water for the Temple Mount and the Herodian Palace on the Western Hill of Jerusalem. They interpret the large amount of “10th Roman Legion” epigraphic evidence (i.e. bricks with the imprint of “XLEGFR”) around the Upper Aqueduct near Rachel’s Tomb as evidence of repair and not initial building. 
3. Dating and engineering of Siloam Tunnel, Jerusalem – Amos Frumkin* and Aryeh Shimron

  • Frumkin showed convincingly that the Siloam Tunnel (i.e. Hezekiah’s Tunnel) dates to around 700 BCE on the basis of a date range provided by the assessment of C14 (piece of charcoal found in the original plaster) and speleothems (stalactites). As both of these pieces of evidence fit the textual data, they concluded that the tunnel was dug by Hezekiah. On a side note, since both of the authors are geologists, it was very nice to see them consider all of the evidence including the biblical and extra-biblical texts. This has not always been the case with geological assessments of Hezekiah’s tunnel see here
City of David with Hezekiah’s Tunnel in Blue

  • Frumkin also showed that Hezekiah’s tunnel was not excavated along natural karstic shafts. This common theory he referred to as the “Karst Theory.” Instead of following any natural, easier path for excavation, he demonstrated that the tunnel’s excavators passed through many bedding plates or fractures perpendicularly.  
  • Of even more importance, Frumkin provided some very interesting rationale for why Hezekiah’s tunnel meanders on both starting points instead of being excavated in a straight line. He believes that the entire excavation process was marked by changes “on the fly.” He comes to this conclusion based on the several “false starts” inside the shaft and the “semi-circular loops” on the north-eastern and south-western beginning points (he also makes the point that the NE starting point dropped 5 meters from its initial starting point, another indication of a mistake). Frumkin hypothesized that the excavators soon realized that they were not going to be able to find each other by digging in a direct line, diagonally across the city. So instead, both excavation teams began excavating towards the slopes of the Kidron Valley, an area much closer to the surface, with hopes that they would be able to “hear” one another above ground. Testing this hypothesis – Frumkin and Shimron’s claim that they were able to hear someone inside of the tunnel from directly above, which would mean that their theory is plausible, at the very least. 
  • Interestingly, Frumkin points out that this subterranean-to-above-ground communication could very well be what is meant in the Siloam Inscription where it reads, “… the tunnel … and this is the story of the tunnel while …the axes were against each other and while three cubits were left to cut? … the voice of a man … called to his counterpart” (italics mine).
All told, it was a very interesting set of lectures that showed that even old excavations can be given new interpretation and nuanced meaning through the advancements and developments of the discipline.

*Presenter

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Have they found a “smoking gun” proving that the Gospel of Jesus’ Wife was forged?

A plan to build a water reservoir west of Jerusalem near Har Adar is being opposed because it will mean the loss of 800 pine, cypress, and oak trees.

Shahar Shilo will speak about new discoveries from Jerusalem’s Temple Mount and the City of David in Simi Valley, California next week. I know that he is speaking in Dallas and probably elsewhere, but I do not have public links for those events.

“The Metropolitan Museum of Art today launched MetPublications, a major online resource that offers unparalleled in-depth access to the Museum’s renowned print and online publications, covering art, art history, archaeology, conservation, and collecting.”

The latest issue of Biblical Archaeology Review is online (digital subscription required).

HT: Jack Sasson, Joseph Lauer

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The Cura Aquarum in Israel will be held next week at Neve Ilan. Many of the lecture topics are of interest.

Monday October 15, 2012 (Neve Ilan Hotel)


Session A: 09:00 – 10:30 Ancient water systems in Israel 1
Chairperson Jim Parker

1. Is There Light at the End of the Tunnel? The Gezer Water System Project – Dan Warner, Tsvika Tsuk, Jim Parker and Dennis Cole

2. A New Assessment of the Upper Aqueduct to Jerusalem: its Date and Route – David Amit and Shimon Gibson

3. Dating and engineering of Siloam Tunnel, Jerusalem – Amos Frumkin and Aryeh Shimron


Session B: 11:00 – 12:50 Ancient water systems in Israel 2
Chairperson Dennis Cole

4. The Inverted Siphon Pipelines to Tel Bet Yerah/es-Sinnabris – Yardenna Alexandre

5. The “’Otzar” in Ancient Ritual Baths: Second Temple Period Innovation or Anachronistic Interpretation? – Yonatan Adler

6. When were the Qanat Systems introduced to the Holy Land? – Yosef Porath

7. The Early Islamic aqueducts to Ramla and Hebron – Amir Gorzalczany and David Amit


Session C: 14:15 – 15:15 Ancient and modern water systems in Israel 3
Chairperson Ronny Reich

8. Touring Israel’s ancient water systems – Tsvika Tsuk

9. Water in Israel and in the Middle East – past, present and future – Shimon Tal


Session D: 15:35 – 17:00 Turkey 1
Chairperson Werner Eck

10. Grundwassernutzung in der hethitischen Hauptstadt Hattusa um 1600 v. Chr. – Hartmut
Wittenberg

11. Ancient Water Systems of the Lamas Çayi and the surrounding hinterland – Dennis Murphy

12. Die Datierung der römischen Kaikos- und Madradag-Kanalleitungen in Pergamon – Henning Fahlbusch


Session E: 17:20 – 18:50 Turkey 2
Chairperson Henning Fahlbusch

13. Das städtische Abwassersystem von Pergamon – seine Entwicklung in hellenistischer und römischer Zeit – Kai Wellbrock

14. The aqueducts and water supply of Tralleis – Eddie Owens

15. Antike Wasserbauten von Antiochia (Tuerkei) – Mathias Döring

Tuesday October 16, 2012 (Neve Ilan hotel)


Session F: 08:30 – 09:30 The Military
Chairperson Mathias Döring

16. Das Heer und die Infrastruktur von Städten in der römischen Kaiserzeit – Werner Eck

17. Water as weapon and military target in Ancient Mesopotamian warfare – Ariel Bagg


Session G: 09:50 – 11:20 Groundwater and Roman Aqueducts
Chairperson Eli Dror

18. Ground water use and understanding in ancient times: lessons for today and tomorrow – Michael Knight

19. Sinter deposits in Roman aqueducts – Gül Sürmelihindi and Cees Passchier

20. The Atlas Project of Roman Aqueducts (ROMAQ) – Cees Passchier, and Gül Sürmelihindi
Session H: 11:50 – 13:15 Greece and Spain – Sanctuaries, Mills and Aqueducts
Chairperson Dennis Murphy

21. The role of water in ancient sanctuaries. The Sanctuary of Amphiaraos – Anna Androvitsanea

22. When Ceres commands her nymphs – An investigation of the relation between mills and aqueducts in the antique Mediterranean – Stefanie Preißler

23. The Glass kiln (Horno de Vidrio), a drop tower in the water supply to the city of Toledo (Spain) during the Roman era – Marisa Barahona

More details about the conference are available here.

HT: Jack Sasson

Hezekiah's Tunnel, tb110705559
Hezekiah’s Tunnel in Jerusalem 
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Vandals spray-painted anti-Christian graffiti on the Dormition Abbey church. UPDATE: The graffiti was near the Dormition Abbey, just outside Zion Gate on the door of the Franciscan Convent.

Haaretz has a photo. (Thanks, Dina.)

Israel and Jordan are planning to work together to rehabilitate the Jordan River.

The case for the authenticity of the Gospel of Jesus’ Wife is getting weaker.

Aren Maeir posts an archaeological note relating to Sukkot.

If you’re interested in historical fiction set in the life of the early church, The Scribes is currently free for Kindle.

The problem with blackmail is that it never stops, even between governments and world-class museums.

How is the Messiah related to the feast of Sukkot? Wayne Stiles explains and illustrates.

HT: Jack Sasson

Man with four species during Sukkot at Western Wall, cd091006002

Sukkot prayers (photo source)
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