From thestar.com:

For the past 3,000 years, Jewish families have been bringing their dead to the Mount of Olives cemetery.
A maze of hillside tombs, this graveyard is the holiest place for those in the Jewish faith to be laid to rest.
Many Jews believe that when the Messiah comes to Earth riding on a white donkey, the dead will rise from their graves and walk to the holy Temple Mount in Jerusalem’s Old City.
From the Mount of Olives cemetery, that’s only a few hundred metres.
“Everyone in that cemetery is buried with their feet facing the Temple Mount so they come straight up and don’t even have to turn around. No one is going to get confused on the walk,” said Ira Rappaport, 67, who moved from New York to Israel 41 years ago and whose parents are buried in the cemetery.
“Some Jews also believe in a mystic interpretation of the scriptures that the dead roll over in the grave to get rid of their sins,” Rappaport said. “But because the land at the Mount of Olives is so pure, you don’t have to worry about that.”
Authorities have identified more than 150,000 burials here — the cemetery has been used for more than 3,000 years so there are surely other undiscovered plots — but administrators say new plots are becoming scarce.
In as few as 10 years, there will be no room for new graves, said Chananya Shachor, manager of the Jerusalem Burial Society, the largest of 13 societies that arrange funerals.

The rest of the article gives some more history and gives the price of a plot. It is interesting that the author connects the resurrection with Zechariah 9 and the Messiah on the donkey and not Zechariah 14 where the Lord lands on the Mount of Olives to save Jerusalem.

HT: Charles Savelle

Mount of Olives aerial from southeast, bb00030046

Cemetery on the Mount of Olives.
Photo from the Pictorial Library of Bible Lands
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Most of the settlement layers of Tel Afula were destroyed by construction activity in the 1950s, but a recent salvage dig found remains from the Early Bronze I and Roman period.

Archaeologists working in the Ir Gannim neighborhood of Jerusalem excavated a winepress possibly first used in the Iron Age II and again in the Hasmonean period. A large storage pool was built here in the first century AD.

A preliminary report from the 2011 season at Horbat Huqoq describes the project’s goals (synagogue and 2-3 houses) and reports on the initial progress including the excavation of a mikveh. This report does not describe the beautiful mosaic floor depicting Samson that was found in the 2012 season.

Excavations near a site that Charles Wilson incorrectly thought was Capernaum have exposed three strata from the 13th-14th centuries. The dig at Huqoq Beach is 80 meters east of the entrance to the Khirbet el-Minya Umayyad palace.

Excavations on the east side of the Mount of Olives were prompted by the chance discovery of a relatively rare Armenian mosaic from the Byzantine period.

Two adjacent quarries were excavated in Beit Hanina north of Jerusalem. They provided Jerusalem with maleke limestone from the time of Jesus until modern day.

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Quarry K in Beit Hanina, looking north. Photo by IAA.
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Leen Ritmeyer discusses the restoration work on the building that sits over the location of the Antonia Fortress and hopes that they don’t damage the important archaeological remains. (He has an illustration showing where he believes Paul addressed the crowd in Acts 22.)

The Herodium—A Monument to…whose sovereignty? Wayne Stiles provides a surprising twist on this one.

“The greatest church in the world” has been undergoing excavation since 2006 and I had no idea.

Amihai Mazar and Emanuel Tov were among a group of scientists inducted into the Israel Academy of the Sciences and Humanities this week.

The newest issue of Biblical Archaeology Review is the first to carry a photo of the Samson mosaic showing the fox tails on fire. I am disappointed that Samson himself was not preserved. You’ll need a subscription to either the print or digital version to see the photo. For the original press release, see here.

New book: The Photographs of the American Palestine Exploration Society, by Rachel Hallote,

Felicity Cobbing, and Jeffrey B. Spurr. “This volume includes over 150 never previously published photographs of archaeological sites in the Middle East (Jordan, Lebanon, Syria, and Israel) taken in 1875 by photographer Tancrede Dumas for the American Palestine Exploration Society.” 368 pages, $90.

The Dead Sea Scrolls and the Bible exhibit at Southwestern Seminary in Fort Worth closes in one month. If you have the opportunity, I highly recommend it (and I challenge you to find the large
Jerusalem photograph printed in mirror image). Groupon has a 2-for-1 deal, but you’ll have to act fast as these sold out before I could mention it last time.

HT: Jack Sasson, Mark Vitalis Hoffman

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Renovation of building over the location of the Antonia Fortress. Photo by Alexander Schick.
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Leen Ritmeyer has photos from Alexander Schick of a wooden version of the formerly Holyland Hotel model of Jerusalem, now on display at Ben Gurion Airport.

Haaretz has a story about a Canaanite banquet hall discovered at Tel Kabri.

The Samaritans are using genetic testing (and abortion) to reduce the chances of birth defects caused by inbreeding.

The first snow of the season has fallen on Mount Hermon.

Vandals have attacked the Monastery of the Cross in Jerusalem for the second time this year.

You can now purchase the high-resolution artwork from the ESV Study Bible. The maps, illustrations, and charts/diagrams are available in packages for $10, or you can download everything for $25.

Eisenbrauns has a 30-50% off sale on the 4 volumes of the Ashkelon reports.

HT: Jack Sasson

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Model of Jerusalem at Ben Gurion Airport.
Photo by Alexander Schick.
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From the Times of Israel:

Israeli archaeologists digging under a road in Jerusalem have uncovered the remains of an agricultural community that could yield new information on the lives of residents before and after the rise of the Hasmonean dynasty around 2,200 years ago, the Israel Antiquities Authority said Monday.
The excavation in the city’s modern-day Kiryat Hayovel neighborhood has yielded a perfume bottle, wine press, bread oven and the remains of houses and agricultural buildings, according to an IAA statement.
Archaeologists also found a hand-made lead weight with a letter carved on it — seemingly the letter “yod,” the tenth letter of the Hebrew alphabet and the equivalent of the English letter “y.”
The community seems to have been active both before and after the Maccabees took Jerusalem and re-dedicated the Temple in 164 BCE, marking the beginning of Hasmonean rule, according to the IAA.
That victory is commemorated this week by the festival of Hanukkah.

The story continues here. Kiryat Hayovel is three miles southwest of the Old City.

HT: Joseph Lauer

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Excavations in Kiryat Hayovel. Photo by Israel Antiquities Authority.
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An agricultural complex one mile northeast of the Church of the Nativity of Bethlehem in Khirbet el-Qatt was in use during the Roman period and included cisterns, terrace walls, watchman’s huts, winepresses, olive presses, and a coin from the time of Herod.

Some ancient pits excavated in Ramat Aviv in Tel Aviv had remains of mountain gazelle, dogs, and a donkey.

A quarry of unknown date and sections of plastered wall and floors from a Byzantine monastery were excavated along Nablus Road north of the Old City of Jerusalem.

Two squares were excavated on the western slope of Jonah’s hometown of Gath Hepher, revealing remains from the Early Bronze, Middle Bronze, and Iron II. If the excavators were a little more media-savvy, they could have made their fame and fortune showing off the cooking pot and jar that were certainly used by Jonah’s mother.

Excavations on the edge of Tel Yafo (biblical Joppa) revealed lots of Iron Age pottery (the canteen Jonah dropped on his way to the boat?) as well as finds from the Hellenistic, Early Islamic, Crusader, and later periods.

Vandals excavated a winepress in Horbat Pezaza but they left a second one untouched for those paid by the day rather than the piece. The archaeologists dated the winepresses to the Late Roman and Byzantine period.

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Winepress in Horbat Pezaza. Photo by IAA.
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