More information about the videocamera discovery of inscriptions on burial boxes in the Patio Tomb in Jerusalem is being disclosed in advance of this morning’s press conference.

James Tabor has issued a press release through his institution, the University of North Carolina Charlotte. He claims that four of the seven ossuaries in the tomb have unique features.

MSNBC reports on the discovery and includes some evaluation by John Dominic Crossan and Ben Witherington. The article includes another photo of the fish.

The Bible and Interpretation is slated to post an academic paper on the tomb at noon today.

PaleoBabble has awarded Simcha Jacobovici a PhD. in Non Sequitur Thinking.

HT: Joseph Lauer

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Just ahead of his big press conference tomorrow in New York, the “Naked Archaeologist” Simcha Jacobovici has released a photo and some details of a discovery inside a burial cave south of Jerusalem. The dramatic find is a sketching of a fish swallowing or spewing a person along with a Greek and Hebrew inscription with the words “resurrected” or “arise” and “Yahweh.”

While hundreds of Jonah-type inscriptions have been discovered throughout the Roman empire, this is apparently the first such known from Jerusalem, indicating the early presence of Christians in the city where Jesus rose from the dead. The Jonah-fish symbol was used by early Christians because of Jesus’ prediction that he would be like the prophet: “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matt 12:40).

The information provided to Haaretz is preliminary and intended to stir up interest as more details (and big-time spin) are revealed in the press conference, the book release, and the Discovery Channel TV show.

The article notes that the “excavation” was with a video camera sticking through the floor of an apartment. Apparently the burial cave has not been opened because of ultra-Orthodox objections.

Potentially this provides the earliest archaeological evidence for followers of Jesus in the land of Israel. Though the report doesn’t say so, some archaeologists have apparently dated the inscriptions to about AD 50.

Naturally this brief article raises more questions than it answers. We expect to learn more in the next 24 hours.

HT: Joseph Lauer

jonah-fish-ossuary-jacobovici-haaretz1

Ossuary drawing from Jerusalem.
Photo: Associated Producers Ltd./Haaretz
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The Jesus Discovery: The New Archaeological Find That Reveals the Birth of Christianity by James D. Tabor and Simcha Jacobovici releases tomorrow.

The publisher’s description suggests that the book will reveal “an iconic image and a Greek inscription” on two ossuaries which pre-date AD 70 and which “constitute the earliest archaeological evidence of faith in Jesus’ resurrection.” The conclusion is that whoever was buried in this tomb was a Christian.

The authors go further and claim that since this new tomb is only 200 feet (60 m) from the so-called Jesus Family Tomb that it makes it more likely that the Talpiot Tomb is “the real tomb of Jesus of Nazareth.”

It sounds to me that this discovery is one part fact mixed with three parts speculation. If you read the book or listen to the reports in the impending media barrage, keep in mind the difference between the artifacts and the interpretation. If the history of the two authors is any guide, the quest for fame and fortune trumps the desire for truth. The best way to get your name and your book in the media is to question the foundations of Christianity.

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Paleobabble posts a report on the Noah’s Ark fraud by one who knows the Turkish guides involved.

The report probably contains some of the true story, but it is obscured by a liberal dose of speculation and hearsay. Confidence in the author is further eroded by her lack of experience in the field, her photos of herself in conservative eastern Turkey, and her forthcoming book entitled Climbing Mount Ararat: Love and Betrayal in Kurdistan.

Eisenbrauns’ Deal of the Weekend is Ancient Place Names in the Holy Land: Preservation and History, by Yoel Elitzur. It is marked down from $65 to $26.

Ferrell Jenkins summarizes his survey of the Babylonian kings in the Bible, concluding yesterday with Belshazzar.

What did Jerusalem look like in Jesus’ days? A brief article at the Jerusalem Post describes the Herodian Quarter (Wohl Museum).

Archaeologists in Egypt have begun restoring a second boat buried next to the pyramid of Cheops (Khufu).

Neil MacGregor, Director of the British Museum, gives a 20-minute presentation at TED on the “biographies” of the Cyrus Cylinder. He believes this artifact is a major player today in the politics of the Middle East.

Eilat Mazar is warning that the antiquities on the Temple Mount are in danger because of plans to unite all of the mosques into one large one.

The seventh season of excavations at Tall el-Hammam concluded this week. According to email newsletters, the major discovery this year was a monumental gateway dated to the Middle Bronze period (2000-1550 BC).

The fifth edition of The Carta Bible Atlas (formerly The Macmillan Bible Atlas) is apparently more than just a cover re-design (as was the fourth edition). According to the publisher, “The Carta Bible
Atlas has been enriched by the addition of 40 new maps. Anson F. Rainey added maps and discussion on contemporary subjects surrounding the biblical narrative and R. Steven Notley revised and expanded the New Testament section. Prof. Notley further enhanced this volume by extending its historical reach to include the map of Palestine at the end of the third century as recorded by Eusebius, Bishop of Caesarea.” Eisenbrauns has this updated classic in stock.

HT: Joseph Lauer, Jack Sasson

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The news report was that Tel Shiloh would receive about $1.3 million for renovation and preservation of the site, besides an additional $2.5 million from private sources. Only a few bloggers seem to note the new archaeological excavation underway on the southwestern side of the tell, with work scheduled to begin on the proposed tabernacle site in a few weeks.

Arutz-7: “Muslims hurled stones and shoes at police escorting Jewish and Christian visitors on the Temple Mount in Jerusalem’s Old City on Tuesday.”

JPost: “The Tourism Ministry on Tuesday launched an online ballot where the public can vote on what shape the NIS 833 million renovation of the Dead Sea will take in the coming years.”

NASA has a photo showing the weekend’s snowfall on Mount Hermon and the ranges to the north.

Wayne Stiles connects the beauty on display at Neot Kedumim with the Passover holiday.

The Jerusalem Post has a new column named “All Out Adventure.” It begins with a rather tame outing to Sataf in the Judean hills.

Tom Powers has an interesting and well-illustrated post on the Historic Valley Railway that once connected Damascus to Haifa.

G. M. Grena teases his readers with an Arabic-English riddle. I think I can make some sense of it.

James Hoffmeier’s recent lecture on what his archaeological work in Egypt tells us about the exodus is online for viewing.

The royal garden at Ramat Rahel is described in a brief but helpful summary by LiveScience.

HT: BibleX

Shiloh excavations on southwest side, tb010212234

Recent excavations at Shiloh
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When one looks at the amount of information preserved in the archaeological record in the city of Jerusalem, a pattern emerges where a period of abundant evidence is followed by one with minimal data. What can archaeology tell us about Jerusalem in the Late Bronze or Persian periods? Not very much, especially by comparison with the eras that precede and follow. Historical documentation, such as the Amarna Letters and the books of Ezra and Nehemiah, attest to flourishing life in the city in these periods, but the archaeological evidence is quite limited. One might simplify the record as follows:

  • Middle Bronze: Abundance
  • Late Bronze-Iron I: Minimal
  • Iron II: Abundance
  • Persian-Hellenistic: Minimal
  • Hasmonean-Herodian: Abundance
  • Late Roman: Minimal
  • Byzantine: Abundance

One of the reasons for this situation is that later builders apparently destroyed and re-used much of the material from the previous period. Thus the Hasmoneans rebuilt along Nehemiah’s (Persian) walls and David reused existing Jebusite structures.

The Late Roman period (AD 70-330) is one of those for which less archaeological information exists.

But excavations in the last decade have made significant progress in revealing more about the city between the destruction of the Second Temple and the arrival of the Byzantines. Nir Hasson has written an interesting article on Jerusalem in the Late Roman period, noting in particular four discoveries from this period (emphasis added below).

In the rear section of the Western Wall plaza, in the spot where the Western Wall Heritage Foundation intends to erect a large building that it calls “the Core House,” Antiquities Authority researcher Shlomit Wexler-Bedolah discovered an ornate and broad Roman street, complete with shops on each side. This is the eastern cardo, along whose path Hagai Street would later be paved.
Three hundred meters to the south, another Antiquities Authority researcher, Dr. Doron Ben-Ami, discovered the place where the Roman street apparently ended. The corner of the street is adjacent to the Givati parking lot at the top of the Silwan valley – the spot where the Elad organization intends to build a large visitors center. In a large rescue excavation at this location in recent years, Ben-Ami exposed a large, fancy Roman villa unlike any other structure from its time in the entire country. He estimates that the villa he uncovered was the home of the regional governor or some other central authority.
In another excavation, in the tunnel under the Western Wall, Wexler-Bedolah and archaeologist Alexander Onn re-estimated the dating of a large bridge leading to the Temple Mount. As with other ancient monuments this too turned out to be of Roman origin and not from the Second Temple period. Another example is the Roman bathhouse and swimming pool discovered by Sion a year and a half ago. “It’s a tremendous spa, a country club,” Sion says, comparing the bathhouse to similar facilities found in other parts of the Roman Empire.

The rest of the article describes other discoveries in the greater Jerusalem area and it discusses the implications of this new information, including what it means for the alleged abandonment of the Temple Mount during these years. If you’re interested in the history of Jerusalem, this is worth reading.

HT: Joseph Lauer

Valley Cardo excavations near Western Wall, tb010312457

Eastern Cardo near Western Wall
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