A large ritual bathing installation from the 1st century A.D. has been excavated in the Western Wall Tunnels.  From Arutz-7:

It is located about 30 meters past the entrance to the Tunnels, in the general direction of the Western Wall. Once it becomes open to the public, the 11 broad steps leading down to the mikveh will be seen approximately 8 meters below floor level.
Josephus, the famous turncoat general and historian of the period, wrote that the administrative and governmental center of Jerusalem was located at the foot of the Temple, and that among the buildings there were the National Council and the Lishkat HaGazit, Chamber of Hewn Stone, where the Sanhedrin – Israel’s Supreme Court – convened. The archaeologists feel that it is possible that the luxurious hall aside the mikveh was originally one of these structures.
Archaeologist Alexander Ohn,  the director of the dig, explains: “It is interesting to note that in the middle of the first century, changes were made in the grand structure. It was no longer used for public administrative purposes, and in its western wall a large mikveh was installed – with 11 steps descending into the immersion pool. It appears that Jerusalem was growing at this time, and with it the need to provide a solution for the increasing numbers of people who came en masse to Jerusalem, especially on the pilgrimage festivals (Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot)). Ritual immersion in a mikveh and precise observance of the laws of purity were an inseparable part of Jewish life at this time; the importance of a mikveh, especially in this location, was great.”

The complete article is here.  The Israel Antiquities Authority press release (temporary link) includes two high-resolution photos (zip).

UPDATE: Joe Lauer notes some additional photos in this brief AP article.

UPDATE (9/26): Leen Ritmeyer has written an illustrated post about the discovery, including clarification of some portions of the JPost article.

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Temple Mount and Western Wall area from southwest, mat00886

This photograph was taken by the American Colony photographers between 1900 and 1920 from the southern wall of the Old City (visible on the right edge).  The Dome of the Rock is clearly visible, but you have to look harder to see a portion of the Western Wall below it.  The buildings directly below the Dome are in the area of today’s “ramp” giving access to the Temple Mount to non-Muslims.  The fields in the foreground are cactus.

Old City southern wall with Dome of the Rock, db6401192102

By 1964, the plants had been removed and a narrow road paved.  The road today follows a circuitous route similar to that shown here, where buses pick up passengers from the Western Wall.

Dome of Rock and Al Aqsa from southwest, tb051501801
The problem today is that you can’t get the same perspective because of buildings in the way. 

Western Wall and Dome of Rock from southwest, tb122604408
You get a better feel for the comparison if you move in front of the buildings. 

If it’s easier for you to compare these if you have them in a larger size in a PowerPoint file, you can download that here (but see update below).

The first photo is one of 77 photographs in the “Views of Jerusalem” section of the Jerusalem volume of The American Colony and Eric Matson Collection.  Photo: Library of Congress, LC-matpc-00886. 

The second photo is from Views That Have Vanished: The Photographs of David Bivin.

UPDATE (9/23): Mark V. Hoffman has edited the PowerPoint file so that the images are aligned and transition smoothly one to the next.  You can download that here.  Thanks Mark!

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Jerusalem, looking down moat toward clock tower, mat08549

Jaffa Gate vicinity from southwest, 1907-1920

I cannot locate a “today” version from this perspective, but you can just imagine the changes:

1) the Crusader moat in the foreground has been completely filled in;

2) the shops on the left side of the photo have been torn down;

3) the clock tower has been dismantled;

4) the fountain has been removed.  Other than that, it looks pretty much the same today.


If a reader has a photo from this perspective that they want to share, feel free to send it to me and I will post it here.  I’ve walked this way many times, but I guess I just considered it too ordinary to photograph. It was 19 years ago that I walked this way on my first date with (now) wife.

Jaffa Gate, by Menachem Brody Jaffa Gate, present day.  Photo by Menachem Brody.

This photograph is from the newly released Jerusalem CD, volume 2 of The American Colony and Eric Matson Collection. The collection includes 685 photographs, including 26 in the Jaffa Gate set, revealing the dramatic changes in this area from 1898 to 1946. Photo: Library of Congress, LC-matpc-08549.

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General Charles Gordon was a well-known British leader when he came to live near Jerusalem in 1882, often visiting the home of Horatio and Anna Spafford, founders of the American Colony.  From their quarters atop the northern wall of the Old City, Gordon had a view of a rocky escarpment in which he identified the features of a skull.  He identified this location as the “Place of the Skull” (Aramaic: Golgotha; Latin: Calvary).  Around the corner was an ancient tomb which he believed was the empty tomb of Christ.  A decade later, the property was purchased by a concerned group of Christians in England and the Garden Tomb Association was formed.

Gordon's Calvary, mat06666 The area known as “Gordon’s Calvary,” early 1900s

In this photo, taken between 1898 and 1914, the view is similar to the one that Gordon had from the American Colony home.  The caves that form the eye sockets of the skull are visible just left of center.  The tomb is out of view behind the wall on the left side.  On the top of the hill some tombs of the Muslim cemetery can be seen.  The camels are walking east along what is today a busy four-lane street.

The photo below was taken in 2006 and the most prominent feature is the bus station.  The two “eye sockets” are visible, but most of the rest of the landscape is covered.  If you believe that Jesus was crucified in this area, you’ll do better using the black and white photo to visualize the event.

Gordon's Calvary from south, tb122006023 The area known as “Gordon’s Calvary,” present day

Concerning the tomb’s authenticity, Robert Alexander Stewart Macalister wrote in 1907:

It is a pity that so much is claimed for [this tomb]; the prejudice raised thereby is apt to blind one to the fact that it is a remarkably interesting sepulchre. . . . In conversation with tourists at the hotel in Jerusalem I constantly hear such a remark as this: ‘I came to Jerusalem fully convinced that the Church of the Holy Sepulchre was the true site; but I went to the Church and saw all the “mummery” that goes on there, and I saw the Muhammadan soldiers guarding the place to prevent the Christians fighting. Then I went to that peaceful garden: and then I knew that the church was wrong, and that Gordon had found the real site.’ This is the most convincing argument that can be advanced in favor of the tomb, and it is obviously quite unanswerable (Palestine Exploration Quarterly, 1907, p. 232).

The top photo is one 15 photographs in a presentation of the Garden Tomb in the newly released Jerusalem CD, volume 2 of The American Colony and Eric Matson Collection. The presentation includes a carefully researched history of the area.  Photo: Library of Congress, LC-matpc-06666.

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Excavations continue to reveal more of the large 1st century city street that ran from the Pool of Siloam to the Temple Mount. The Israel Antiquities Authority (IAA) has issued a press release and made available two high-resolution photographs of the street and drainage channel.

The street is beautifully paved and though only 6 feet (2 m) in width have been exposed, the full width of the street is estimated to be 25 feet (8 m).

As far as I can tell, this story is not relating a new discovery but indicates that excavation work (once halted) has continued with success. It was mentioned on this blog before in December 2005, December 2006, and September 2007. In the 2005 post, I wrote:

The archaeologist told me that he would like to reveal the entire length of the road from the Pool of Siloam to the Temple Mount. I told him he was crazy. Unless he is thinking of digging a tunnel underneath all of those houses. Then he’s still crazy :-).

Leen Ritmeyer believes that the report concerns a different street, namely a side street on the east side of the Byzantine/upper pool. He has a helpful drawing that illustrates that. In the articles I have read, it has not been clear to me that a separate street has been found, but Ritmeyer may have first-hand knowledge. (See update below.)

You can ignore any reports which describe these excavations as undermining Al Aqsa Mosque. The mosque is 1600 feet (500 m) distant. You should also ignore the ubiquitous comment in the news stories that the dig is funded by Elad. Such a note insinuates that the archaeologists distort their results, and anyone who knows Ronny Reich and Eli Shukrun knows that that is a falsehood.

Joe Lauer has sent along links to the story in various sources, including Haaretz, the Jerusalem Post, and Arutz-7. A previously mentioned IAA video of a tour of the City of David includes this street.

UPDATE (9/16): Ritmeyer has posted a correction.

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The previously-reported discovery of a stone cup with an inscription dating from the 1st century A.D. is covered by National Geographic.  The inscription is proving quite difficult to decipher.

“These were common stone mugs that appear in all Jewish households” of the time, said lead excavator Shimon Gibson of the University of North Carolina.
“But this is the first time an inscription has been found on a stone vessel” of this type.
Deciphering the writing could provide a window into daily life or religious ritual in Jerusalem around the time of Jesus Christ.
Working on historic Mount Zion—site of King David’s tomb and the Last Supper—the archaeologists found the cup near a ritual pool this summer. The dig site is in what had been an elite residential area near the palace of King Herod the Great, who ruled Israel shortly before the birth of Jesus.
[…]
What sets the newfound cup apart is its inscription, which is still sharply etched but so far impossible to understand.
Similar to intentionally enigmatic writing in the Dead Sea Scrolls, the cup’s script appears to be a secret code, written in a mixture of Hebrew and Aramaic, the two written languages used in Jerusalem at the time.
“They wrote it intending it to be cryptic,” Gibson said.
In hopes the script can be deciphered, Gibson’s team is sharing pictures of the cup with experts on the writing of the period. The researchers also plan to post detailed photos of the cup and its inscriptions online soon.
One thing the team is sure of, though, is that whoever inscribed the cup had something big in mind—and didn’t want just anyone to know.
“They could be instructions on how to use [the cup], could have incantations or curses. But it’s not going to be something mundane like a shopping list.”

The complete article is here and it includes a nice photograph (enlarged here).  A friend of mine dug this cup out of the dirt, but as with all excavations, the credit goes to the archaeologists, not to the laborers, and you’ll never see his name in print.  The official excavation website is here.

HT: Paleojudaica

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