Excavations began in the parking lot below Dung Gate in 2003 and were resumed in 2007.  The Israel Antiquities Authority has just released a brief report on the discoveries from the 2007 season.  It should be noted that this report does not include results from 2008.

Excavations in Central Valley, tb051908109
Excavations of area in May 2008

The longest portion of the report concerns the Second Temple period, which is primarily the 1st century A.D.  It reports one of the discoveries:

A large impressive edifice, whose northeastern corner has only been revealed to date, was in the southern unit. The eastern wall of the building (exposed length over 14 m, thickness c. 2 m, height more than 5 m) was built of large roughly dressed fieldstones, some of which were hundreds of kilograms in weight. The northern wall (width c. 1 m) was also preserved to a substantial height. The interior portion of the building, within the limits of the excavated area, indicated that the structure was divided into elongated halls, oriented northwest-southeast.

This is what was hailed in the media as the “palace of Queen Helene of Adiabene,” though as the 1st century ruler’s name is not mentioned in this report, some may have missed the connection.

The period of greater interest given the current discussion of the nature of Jerusalem in the Old Testament period is the section on the Iron Age, quoted here in full.

The remains of the period, exposed in five strata that represented most of the Iron Age, were founded directly on bedrock, marking the earliest settlement in this part of the City of David. This period was mainly characterized in this area by relatively densely built houses of careless and poor construction. The houses, built of one-stone-wide walls, contained a variety of domestic installations. These indicate a residential quarter that existed in the area during this period.
The early phase of the Iron Age was noted for the use of bedrock the builders had employed for setting the buildings’ walls and incorporating it within their built complex of structures. Thus, ‘habitation pockets’, confined between the buildings’ walls and bedrock outcrops, were discovered. This phase was dated earlier than the eighth century BCE, based on the abundance of ceramic finds. The later phase of this period dated to the seventh–sixth centuries BCE. No building remains from Iron I were discovered.

There are several significant points to note here:

  • The discovery of houses from the Iron Age in Jerusalem is unusual.  In most places, later destruction removed traces of building except for monumental structure (walls, water systems).  The best examples of houses were found on the other (that is, east) side of the City of David in Shiloh’s excavation.
  • Caution should be taken before concluding that because some houses in Jerusalem at this time were of “poor construction,” all were.
  • Some of the material is “earlier than the eighth century,” which means 9th century (or possibly 10th, but distinguishing pottery between the two centuries is problematic at the moment).  This indicates that there was habitation in this area before the expansion in Hezekiah’s day (late 8th century) when the Western Hill was fortified.  This should not be surprising, given indications in the biblical text.
  • That no remains were found from Iron I (or Bronze Age; see end of report) also fits the biblical narrative.  The city of Jebus was small and more closely located to the Gihon Spring when it was captured by David.  The city expanded to the north as David prepared for the construction of the temple.

In other words, the biblical account would lead us to expect to find remains earlier than the 10th century in the City of David, remains from the 10th century and later at the Temple Mount, with a likely “filling in” of habitation between the two sometime after the temple’s construction. 

Admittedly, there are other possibilities, but this one seems quite reasonable, and it appears to fit with the results of this report.

Readers unfamiliar with the geography of the area and the location of these excavations will better understand the last two points with the graphic below, which shows that the excavation area was outside the boundaries of the “City of David.”

Aerial view of City of David, tb010703 givati parking diagram 
Jerusalem from the southwestClick on graphic for high-resolution
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Haaretz:

Israel’s leading ultra-Orthodox rabbis are waging a new offensive against Jews visiting Jerusalem’s Temple Mount.
Rabbis Shalom Elyashiv, Chaim Kanievsky and Ovadia Yosef sent a letter recently to Rabbi Shmuel Rabinovich, the overseer of holy places in the Western Wall complex, urging him to reiterate the religious decree signed 40 years ago by most rabbis in Israel forbidding Jews from entering the Mount.
The rabbis’ efforts follow the publication in Haaretz last month of the visit of Rabbi Moshe Tendler, the son-in-law of prominent U.S. rabbi Moshe Epstein, to the Temple Mount.
Rabbi Tendler was photographed visiting the plaza atop the Mount, where the Dome of the Rock Islamic shrine now sits, igniting a firestorm of controversy in the ultra-Orthodox community. Several other prominent ultra-Orthodox rabbis have ascended the Mount in recent years, including Rabbi Dov Kook of Tiberias, the husband of Elyashiv’s granddaughter.
The rabbis’ statement calls for a complete ban on entering any part of the Temple Mount complex for fear of compromising the “purity” of the area.
The declaration stated that “as time passed, we have lost knowledge of the precise location of the Temple, and anyone entering the Temple Mount is liable to unwittingly enter the area of the Temple and the Holy of Holies,” referring to the inner sanctuary of the Temple tabernacle.

Temple Mount entrance forbidden by rabbis sign, tb122604453

The story continues here.

HT: Joe Lauer

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The Jerusalem Post reports on the legal dispute over the building next to the Upper Room.

An ancient monastery adjacent to where, according to Christian tradition, Jesus ate the Last Supper, has turned into a legal battleground for Catholics and Jews. Last week the High Court of Justice issued a temporary restraining order halting construction work by a Jewish organization in a Franciscan monastery on Jerusalem’s Mount Zion adjacent to the Cenaculum, the Latin term for the room where the Last Supper was held. The court also issued an order preventing the Jewish organization – the Institute for the Study of the Family and Family Laws in Israel – from moving people in to live in the monastery, known as the Franciscan house, just outside the Dormition Church. David Bartholdy, spokesman for Tancredi, a Catholic organization that petitioned the High Court, said the construction infringed on Christians’ freedom of worship. “This is a holy place for Christians of all denominations,” Bartholdy said in a telephone interview with The Jerusalem Post on Thursday. “Work being done there is causing serious damage to a monastery with important historical and religious value. Construction workers have already uprooted ancient floor tiling, scraped off a layer of plaster from the walls, broken down antique, chiseled doors, and all this under the supervision of the Antiquities Authority. “The construction work going on at the site raises the suspicion that someone is trying to Judaize a Catholic site and prevent freedom of religious expression.”

The story continues here.

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Joe Lauer sends along a couple of articles worthy of notice. The excavations at Ramat Rahel are featured in a 3-minute video by infolive.tv.  It begins:

Deep inside of the hills of Jerusalem rests the Kibbutz of Ramat Rachel. Over the past 50 years many archaeologists have realized that hidden beneath this kibbutz are archaeological treasures beyond one’s imagination – the ruins of the palace of one of the king of Judah, along with relics from the Persian, Hellenistic and Roman era. At this site where space and time are mixed within the earth, another hidden treasure long buried underground has recently resurfaced. Just a few days ago, 15 silver coins dating from the Second Temple period were discovered inside of an ancient pot hidden in a columbarium.

The Jerusalem Post has an article on the increase of tourism to sites in east Jerusalem. 

The Company for the Development of East Jerusalem reported 28 percent growth in the number of visitors to the historical sites in and around the Old City’s walls during the first six months of 2008. “More Israelis have rediscovered Jerusalem this year and they visit it more frequently then they used to do in the past,” Gideon Shamir, the company’s director-general, told The Jerusalem Post on Tuesday. During the first half of the year, 143,967 people visited the Ophel Archeological Park, situated at the foot of the southern wall of the Temple Mount, a 24% rise over the same period in 2007, the company said. The Old City Ramparts saw 74,728 people walk on them from January to June, a up 29% from the same months in 2007. Both sections of the Promenade begin at the Jaffa Gate; one route passes through the New Gate, Herod’s Gate and the Lions’ Gate (aka St. Stephen’s Gate), and the other stretches from Jaffa Gate to Zion Gate. Since January 1, 5,549 people visited Zedekiah’s Cave, which was opened to the public in April 2007. During nine months of activity in 2007 the cave was toured by 9,356 people; visits during April to June 2008 are up 86% from the same period last year.

The article continues here.  I’m certainly happy to see these sites open again, but there has been a price.  Getting into the City of David with a group now requires an advance reservation, a fast pace to stay ahead of countless tour groups, and a wad of cash.  Zedekiah’s Cave cost $1 before it closed in 2000; now they charge $5 a person to keep the lights on and a guard at the door.

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Lela Gilbert has an article in the Jerusalem Post on the recent trend of denying that a Jewish temple existed in Jerusalem.  It includes a lengthy interview with archaeologist Gabriel Barkay, and concludes:

IN SPITE of these discoveries, Temple denial remains a growing phenomenon in Europe and America, particularly in leftist intellectual circles. It is supported by the reality that there are no visible remains of the temples of Jerusalem on the Temple Mount. Barkay contends that there were remains still visible in the 1960s and 1970s, which have either been removed or covered up by gardens.
“The Islamic Wakf says, ‘We are not going to let you dig, but show us any remains of the Temple.’ You cannot have it both ways. If you don’t allow people to dig, then don’t use this absence of remains as an argument.
“Temple denial is a very tragic harnessing of politics to change history. It is not a different interpretation of historical events or archeological evidence. This is something major. I think that Temple denial is more serious and more dangerous than Holocaust denial. Why? Because for the Holocaust there are still living witnesses. There are photographs; there are archives; there are the soldiers who released the prisoners; there are testimonies from the Nazis themselves. There were trials, a whole series of them, starting with Nuremberg. There are people who survived the Holocaust still among us. Concerning the Temple, there are no people among us who remember.
“Still, [to deny the Temples], you have to dismiss the evidence of Flavius Josephus; you have to dismiss the evidence of the Mishna and of the Talmud; and you have to dismiss the writings of Roman and Greek historians who mention the Temple of Jerusalem. And you have to dismiss The Bible. That is, I think, way too much.”

Previous related post: Muslims Recognize Temple’s Existence

HT: Joe Lauer

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Excavations continue at the western end of the Western Wall prayer plaza, and as the work proceeds further into the ground, the more interesting it gets (at least to those of us interested in pre-Byzantine periods).  Peter Wong from Hong Kong was at the site this week and sent me a couple of photos. 

They show a remarkable level of preservation.

IMG_5262

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For context, here’s a photo I took a few months ago that shows the excavation (at bottom) in relation to the prayer plaza.

Western Wall plaza excavations, tb051908178

I have not seen anything reported on this excavation recently, but when I do, I’ll make note of it.

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