Yahoo has a photo that shows the alleged sarcophagus of Paul underneath the altar.  Something we didn’t see before:

Filippi said the decision to unearth the sarcophagus was made after pilgrims who came to Rome during the Roman Catholic Church’s 2000 Jubilee year expressed disappointment at finding that the saint’s tomb — buried under layers of plaster and further hidden by an iron grate — could not be visited or touched.

All we need now are some pilgrims who want to see inside the sarcophagus and our questions will be answered.

In Jerusalem, Western Wall Rabbi Shmuel Rabinovitch and others are unhappy with the delay in building a new bridge for non-Muslim access to the Temple Mount.  The pile of earth likely is not very important archaeologically, but Muslims claim its removal will damage the Al Aqsa Mosque. 

The rabbis want the temporary bridge removed because it is cutting into the women’s prayer area at
the Western Wall.

The removal of the earthen embankment will not only allow more of the Western Wall to be seen, but the large lintel stone of Barclay’s Gate will be visible in its entirety for the first time in modern history.  This is the second of four monumental entrances to the Temple Mount on the western side.

We’ve commented on the ramp before here and here, and the sarcophagus here.  These posts have photos.

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Excavations at the Western Wall have proceeded and now remains from the Herodian period have been discovered.

Excavations at the Western Wall have uncovered the remains of Jewish homes from the Second Temple period as well as a Herodian water conduit and arches from various eras, Army Radio reported (JPost).

I suspect that the water conduit mentioned is part of the Lower-Level aqueduct that brought water from Solomon’s Pools to the Temple Mount.

See this previous post for photos of the excavation area.

UPDATE (12/21): New photos here.

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The Bible Lands Museum in Jerusalem has a special lecture series running through April 2007. The topic is “The Bible: A View from the 21st Century – Literary Genres,” and it is advertised as addressing these questions:

How did ancient Israel’s law resemble that of its neighbors? Who was a false prophet? What makes the writing of history in Ancient Israel unique? And more… Join us as leading Bible scholars will analyze the various literary genres of the books of the Bible, their content and their form.

The lecture schedule posted so far is as follows:

November 15, 2006
Lecture I in the Hebrew series “The Bible, A View from the 21st Century – Literary, Genres”:
The Bible – Beginning of the Jewish “Big Bang”
Prof. Yair Zakovitch, Hebrew Univ.
Lecture in Hebrew

November 22, 2006
A Chalcolithic Cemetery in Palmachim: Features of a Peripheral Site in the Center?
Amir Gorzalczany, IAA
Lecture in Hebrew

November 29, 2006
Lecture I in the English series “The Bible, A View from the 21st Century – Literary, Genres”:
The Bible – Beginning of the Jewish “Big Bang”
Prof. Yair Zakovitch, Hebrew Univ.
Lecture in English

December 6, 2006
Lecture II in the Hebrew Series “The Bible, A View from the 21st Century – Literary Genres”:
Teachings and Commandments; Laws and Statutes: Features of Biblical Law
Dr. Baruch Schwartz, Hebrew Univ.
Lecture in Hebrew

December 13, 2006
Antiochus IV and the Levant: the Wider Context of the Macchabean Revolt
Dr. Gerald Finkielsztejn, IAA
Lecture in Hebrew

December 27, 2006
Lecture II in the English Series “The Bible, A View from the 21st Century – Literary Genres”:
Teachings and Commandments; Laws and Statutes: Features of Biblical Law
Dr. Baruch Schwartz, Hebrew Univ.
Lecture in English

January 3, 2007
Lecture III in the Hebrew Series “The Bible, A View from the 21st Century – Literary Genres”:
History Writing in Israel: Scope, Origins, Forms, and View
Prof. Sarah Japhet, Hebrew Univ.
Lecture in Hebrew

The lectures are free with museum entrance.

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Yesterday afternoon I took my archaeology students to help with the on-going sifting operation from the Temple Mount debris. They have made some remarkably discoveries in the two years that they have been methodically sifting the material.


The archaeologist in charge is Gabriel Barkay, who has been involved in Jerusalem archaeology for the last 40 years. He suggested yesterday that the current project may take him the rest of his life. They have searched less than half of the debris so far.

Last week a major find from the same material was announced in the journal of the W. F. Albright Institute of Archaeological Research. An inscription from a monumental arch with the name of the Roman general Silva was discovered by the Muslims during the earth’s removal, but it only became known to a few archaeologists several years ago. The inscription is about 3 feet long by 2 feet high and, according to Barkay, was part of a hence unknown Roman triumphal arch in the vicinity of the Temple Mount. Haaretz has more details.

For more about the project, see the Temple Mount Archaeological Destruction website. The author, Zachi Zweig, tells me that a new website is coming with up-to-date information.

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The sifting of debris removed from the Temple Mount continues under the direction of Dr. Gabriel Barkay and Tzachi Zweig, and Haaretz provides the latest update from the work there. Many artifacts have been revealed in the project.

The oldest artifacts found are remnants of tools like a blade and scraper dating back 10,000 years. Some potsherds and shards of alabaster tools date from the Bronze Age – the 3rd and 2nd millennia B.C.E. (the Canaanite and Jebusite eras). Only a handful of potsherds were found from the 10th century B.C.E. (the reigns of King David and King Solomon), but numerous artifacts date from the reigns of the later Judean kings (the 8th and 7th centuries B.C.E.), such as stone weights for weighing silver.

The most striking find from this period is a First Temple period bulla, or seal impression, containing ancient Hebrew writing, which may have belonged to a well-known family of priests mentioned in the Book of Jeremiah.

Many other findings date from the Persian period (Return to Zion), Hasmonean, Ptolemaic and Herodian periods, as well as from Second Temple times. Second Temple finds include remains of buildings: plaster shards decorated a rust-red, which Barkai says was fashionable at the time; a stone measuring 10 centimeters and on it a sophisticated carving reminiscent of Herodian decorations; and a broken stone from a decorated part of the Temple Mount – still bearing signs of fire, which Barkai says are from the Temple’s destruction in 70 C.E.

The Hebrew version of the article also includes a photograph of a bronze pendant and Roman and Babylonian arrowheads.

For background on where this all came from, see the photos and explanation here.

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Muslim officials are proceeding with plans to construct a minaret on the Temple Mount. This minaret will be located near the Golden Gate (arrow in photo above) and will be the tallest minaret in the complex at 134 feet (42 m) high. This will be the first minaret constructed in 639 years, as the other four (circled in photo above) were built between 1278 and 1367. The prayer tower will be Jordanian in style and will cost approximately $700,000.

Such a construction is a violation of the principle of status quo of disputed holy sites in Israel, and almost certainly will be built without any archaeological supervision. It is ironic that if one wants to build a cottage in a remote part of Israel and antiquities are present, then an excavation must take place. But if one wants to construct on one of the most important sites in the Holy Land, there are no such requirements.

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