Statistics may be boring to many, but a survey conducted by Dr. Maya Hoshen relating to the history of the population of the historic Old City of Jerusalem revealed that in 2004 the residents within the main part of the walls numbered 131,400 – “out of whom 16,200 were Jewish (12%), 115,200 Arabs (88%). 93% of the Arab population was Muslim, the rest Christian” (Kol Ha’Ir, August 11). In other words, of the Arab population of the Old City, only 7% were Christians.
Source: Caspari Center Media Review

UPDATE (9/12): The above numbers are incorrect. According to data from the Israeli Central Bureau of Statistics from 2003 (as cited in a Peace Now report), the Old City population is 35,372 people, not 131,000! The Muslim percentage is about 77%. The report gives other interesting statistics of the population of each quarter.

With 35,372 residents and a total area of about 900 dunams, Jerusalem’s Old City is one of the most densely populated areas in Israel, and the Muslim Quarter is the most densely populated area of the Old City. Population density varies dramatically within the Old City; details for each quarter, and for Jerusalem as a whole, are as follows:

Jerusalem: Jerusalem (not including the Old City) is about 125,398 dunams in size, with 657,845 residents, for a population density of about 5 persons per dunam.

The Jewish Quarter: The Jewish Quarter is 122 dunams in size and has 2,387 inhabitants, for a population density of around 20 persons per dunam. Of these residents, 1,811 are Jewish, 560 are Muslim, 12 are Christian, and 4 are “unclassified.” According to a 2002 report by the Jerusalem Institute for Israel studies, the Muslim population is composed of around 100 families living mainly on the edge of the Quarter, in homes that were designated for expropriation after 1967, but never actually taken from their owners.

The Christian Quarter: The Christian Quarter is 192 dunams in size and has 5,276 residents, for a population density of around 28 persons per dunam. Of these residents, 3888 are Christian, 1,242 are Muslim, 143 are Jewish, and 3 are “unclassified.”

The Armenian Quarter: The Armenian Quarter is 126 dunams in size and has 2,461 residents, for a population density of around 20 persons per dunam. Of these residents, 1205 are Christian, 748 are Jewish, 504 are Muslims, and 4 are “unclassified.”

The Muslim Quarter: The Muslim Quarter has a population of 25,248 residents and is 461 dunams in size, of which about 142 dunams is taken up by the Temple Mount/Haram al Sharif – an area not available for residence. This yields an overall population density (for the habitable 319 dunams) of about 79 persons per dunam. Of these residents, 23,461 are Muslim, 431 are Jewish, 1354 are Christian, and 2 are “unclassified.”

HT: Carl Rasmussen of Holy Land Photos for catching the error.

Discoveries from the current season of excavations at Ramat Rahel are featured in this Jerusalem Post article. The most interesting paragraphs are these:

A highly sophisticated ancient water system dating back to the end of the Kingdom of Judah in the Seventh Century BCE….

The water system, cut deep into the rock foundation, includes large underground water reservoirs, five open pools, small canals that transported water between the pools and three underground canals. The system continued to be functional, although with some alterations, during the Persian Era, the return to Zion after the destruction of the First Temple, the Fifth and Fourth Centuries BCE and through the Hellenistic Era in the Third Century BCE.

Along with 18 Jewish ritual baths from the Hellenistic Period, the archeologists uncovered a bathhouse and villa, and a large Byzantine village with a church, monastery, rooms and halls.

I suspect that the journalist got the date of the ritual baths mixed up; they are almost always from the late Hasmonean or Herodian period. About a dozen were known at the site before the present excavations, dated to the Herodian period. For more about previous excavations at the site, see the current issue of Biblical Archaeology Review for an article by Gabriel Barkay.

If you’re in town at the beginning of August, this looks like fun. Not cheap, but fun…

Rediscover Ancient Jerusalem

The City of David Institute for Jerusalem Studies
Everything you wanted to know about Ancient Jerusalem in one thrilling and up-to date course.

Learn about the most recent discoveries from the experts:
Have we found King David’s Palace?
What did Canaanite Jerusalem really look like?
How did the ancients achieve the engineering wonder of Hezekiah’s tunnel?

The Siloam Pool of the Second Temple Era.
The Hasmonean aqueduct in Armon Hantziv.
Mount of Olives archeological experience- Sift Temple Mount remains with your own hands!

And much more…

Participating Scholars:
Prof. Roni Reich, University of Haifa – Dr. Gabi Barkai, Bar Ilan University – Prof. Joshua Schwartz, Bar Ilan Univarsity – Dr. Eyal Meiron, Hebrew University – Dr. Dan Bahat, Bar Ilan University – Aryeh Rottenberg – Ahron Horowitz – and others.

Where and When:
The course runs from Sunday July 30th 2006 – Wednesday August 2nd 2006. Every day begins with a lecture at the Menachem Begin Center (9.00) followed by light refreshments and a daily tour. Includes a box lunch (dairy), all transportation, and return to the Begin Center at the end of the day (approximately 16.00). The lectures and tours will be conducted in English. Price: 1200 nis, 2000 for couples.

For information and enrollment please contact Ruchama at 054-805-7315, www.cityofdavid.org.il or via email: [email protected]

I can save you some money if you’re just looking for the answers for the three questions above.

1) We don’t know;

2) We don’t know;

3) We don’t know.

 Of course it’s more fun to talk about it for an hour, even if the answer is the same.

Readers of this blog know that we’ve followed the transfer of the Jerusalem model from the Holyland Hotel to the Israel Museum (for example, see here and here). The model is now essentially complete and scheduled to be open in two weeks. We, however, got a sneak peak.

There are various alterations to the model (e.g., valleys added, hippodrome removed), but the biggest change that will affect tourists is the two pathways around the model. One is low and close to the model; the other is more distant and elevated. This should work better for crowd control and photography.

The “Holyland Hotel model” of Jerusalem is close to opening at its new location at the Israel Musuem, according to the JPost. Three items not mentioned in previous news releases:

1. Entrance to the model will be included with payment for entrance to the museum. That’s not ideal for student groups who need to go to the model at the beginning of their program and to the museum at the end.

2. The Holyland Hotel gave the model to the museum.

3. The model will open on June 12. That’s a week or two too late for the hoards of tourists here now. Are there any evangelicals from Texas not in Israel this month??