And I thought the days of archaeological treasures was long past…

The Megiddo Expedition have recently discovered a collection of gold, silver and bronze jewelry, wrapped in fabric, hidden in a vessel at Tel Megiddo. The vessel was found in a domestic context that was dated to the Iron Age I (around 1100 B.C.). This vessel was actually excavated during the 2010 season, but remained uncleaned while awaiting for a molecular analysis of it’s [sic] content (soil). When it was finally emptied during the summer of 2011, the pieces of jewelry appeared.
Both the textile and the jewelry itself were sent to analysis that should tell us more about the origins of this exceptional collection.

According to the biblical record, Megiddo was held by the Canaanites during the period of the judges (Judg 1:27).

Check out the Megiddo Expedition website for some small photos.

HT: Roi Brit

Megiddo aerial from northwest, tb121704980

Megiddo from the northwest
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The news report was that Tel Shiloh would receive about $1.3 million for renovation and preservation of the site, besides an additional $2.5 million from private sources. Only a few bloggers seem to note the new archaeological excavation underway on the southwestern side of the tell, with work scheduled to begin on the proposed tabernacle site in a few weeks.

Arutz-7: “Muslims hurled stones and shoes at police escorting Jewish and Christian visitors on the Temple Mount in Jerusalem’s Old City on Tuesday.”

JPost: “The Tourism Ministry on Tuesday launched an online ballot where the public can vote on what shape the NIS 833 million renovation of the Dead Sea will take in the coming years.”

NASA has a photo showing the weekend’s snowfall on Mount Hermon and the ranges to the north.

Wayne Stiles connects the beauty on display at Neot Kedumim with the Passover holiday.

The Jerusalem Post has a new column named “All Out Adventure.” It begins with a rather tame outing to Sataf in the Judean hills.

Tom Powers has an interesting and well-illustrated post on the Historic Valley Railway that once connected Damascus to Haifa.

G. M. Grena teases his readers with an Arabic-English riddle. I think I can make some sense of it.

James Hoffmeier’s recent lecture on what his archaeological work in Egypt tells us about the exodus is online for viewing.

The royal garden at Ramat Rahel is described in a brief but helpful summary by LiveScience.

HT: BibleX

Shiloh excavations on southwest side, tb010212234

Recent excavations at Shiloh
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Aren Maeir and the excavations he directs at Gath are profiled in an interesting article at Israel 21c.

Wayne Stiles describes the biblical significance of Ein Harod. I would add that when I was at the site a few weeks ago, the gates were locked up tight. A call to the office revealed that the national park is closed “indefinitely.”

Being covered in the dust of your rabbi is not an urban legend.

Tom Powers takes his readers on a tour underneath the Lutheran Church of the Redeemer. The excavations are slated to open to the public later this year.

Shmuel Browns hikes Nahal Michmash. He notes some of the many biblical connections.

Ferrell Jenkins provides two helpful photos for the next time you’re studying or teaching the story of Samson tying the foxtails together.

The Bible Lands Museum Jerusalem is hosting a lecture this evening in English by Sarah Salon,
“Sprouting Stories – Medicinal Plants in the Bible and growing a 2,000 Year Old Date seed from Masada.”

Cliffs near Michmash and Geba from south panorama, tb092706105
Cliffs near Michmash and Geba, the area where Jonathan climbed to surprise the Philistines (1 Sam 14)
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Horvat Tevet, a site with remains from the Iron Age (1200-600 BC), has been attacked and damaged by vandals. The site is located in the Jezreel Valley about 6 miles (10 km) south of Nazareth. Horvat Tevet is next to Afula Illit and along the route of a future bypass road. From the Jerusalem Post:

Vandals attacked and heavily damaged an Antiquities Authority site near Afula overnight Wednesday, destroying findings dating back to the First Temple era.
“All the signs” pointed to a group of haredi activists as the main suspects, due to their opposition to what they describe as the desecration of graves, Dror Barshad, an archeologist for the authority’s northern district, told The Jerusalem Post.
“They rioted at another archeological site nearby, at Yakuk,” Barshad said. “With no legal authority, they take the law into their own hands and try to dictate where roads and tunnels can or can’t be built.”
The same group vandalized a second archeological site near the Kinneret last month, he said.

The full story and photos are here. The Hebrew version of the Ynet article includes a photo of the site before the destruction. A report of the 2008 excavations and a photo of a Late Bronze tomb was published last month in Hadashot Arkheologiyot.

HT: Joseph Lauer

2011-12-22_08-39-28_698-IAA

Archaeological site near Afula after attack (Photo: IAA)
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Jezreel is one of my favorite biblical sites and I’m happy to see that excavations will begin again under the direction of Norma Franklin of Tel Aviv University and Jennie Ebeling of the University of Evansville. A new website has the details.

The Sea of Galilee dropped nearly a foot last month and is now 17 inches below the red line.

Shmuel Browns went on a Photo Walk in Jerusalem and would like our feedback in deciding which image he should submit to the competition.

Browns is also offering a free guided tour of Khirbet Qeyiafa on October 14 at 9 am.

A volunteer at the Gezer excavation this summer writes of her experience on the ASOR blog, noting that they ended the season on what they believe is a 10th-century floor.

The Virtual Amarna Project is now online. “This archive resulted from the 3D digitisation of objects from the ancient Egyptian city of Amarna using a Konica Minolta Vivid 9i system. Data includes images, 3D PDF files, meshes (obj) and point clouds (ascii).”

Another resource is the Amarna Tablet Photograph Database Online where you can view the inscriptions held by the Vorderasiatisches Museum of Berlin.

Aaron Burke is interviewed about the excavations in Jaffa (Joppa) on the LandMinds radio show (part 1, part 2).

Jimmie Hardin will be lecturing on the archaeology of David and Solomon at the University of Mississippi on October 26.

One million visitors viewed the Dead Sea Scrolls in their first week online.

HT: ANE-2, Jack Sasson

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I am not very familiar with this annual observance. From the Jerusalem Post:

On August 18 and 19 the Greek Orthodox Church will celebrate the annual Feast of the Transfiguration, which celebrates the transfiguration of Jesus that is traditionally thought to have occurred at Mount Tabor in the Galilee. The Catholic Church celebrated the holiday earlier this month on August 6 with a festive mass at the Church of the Transfiguration at Mount Tabor.
[…]
During this feast a night vigil occurs in the Greek Orthodox Church, which is the most unique experience associated with the holiday. Arab Christians camp in the woods surrounding the church and spend the night there, during which time the Divine Liturgy is celebrated outside the church. The Divine Liturgy is celebrated inside the Church on the August 19.
To commemorate Jesus’s climb up the mountain, some pilgrims will ascend Mount Tabor by foot.

The full article gives some details about the Transfiguration from the New Testament. It does not mention that most scholars reject Mount Tabor as the location for this event or give any of the reasons why. Three reasons may be suggested:

1. The Gospels record that Jesus was in the vicinity of Caesarea Philippi before the Transfiguration (Matt 16:13). Nothing suggests that he traveled southward to Mount Tabor.

2. The event was intentionally private, and a setting on Mount Hermon or even in the mountains of Upper Galilee would be more suitable than a location on Mount Tabor. The international highway traveling through the Jezreel Valley passed next to the Mount Tabor and would have made privacy unlikely.

3. A military fort on the summit of Mount Tabor during Hasmonean and Roman times was probably in use during Jesus’ ministry and would have precluded the site as a get-away for Jesus.

Nevertheless, early Christian pilgrims were attracted to Mount Tabor as the location for this event. It is possible that its convenient location on the way to Capernaum was a factor. This would have eliminated the need for a multi-day trek up to the environs of Caesarea Philippi.

For more information (and links), see the Mount Tabor page at BiblePlaces.com (also in Spanish and French).

Mount Tabor aerial from east, tbs121280011

Summit of Mount Tabor. Nazareth is visible in the distance.
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