The most impressive tomb in all of Israel from any of the biblical periods is the “Tomb of the Kings.”  Despite its modern name, the tomb actually belonged to Queen Helene of Adiabene, a royal convert to Judaism from a Mesopotamian kingdom.  Her tomb was constructed about a decade after the crucifixion of Jesus a few hundred meters north of the Garden Tomb.  Gaining access to the tomb today is more difficult than the average tourist site, but it is well worth it.

Tomb of Kings facade, tb100803397

Tomb of Queen Helene of Adiabene, aka Tomb of the Kings

One thing you will not see at the tomb, however, is Queen Helene’s sarcophagus.  This 2,600-lb (1,200 kg) stone coffin was shipped to the Louvre following the tomb’s excavation in the 1860s.  I’ve hunted around the French museum looking for this sarcophagus, but without success.  The object has been safely stored in the basement for years and years.  Nevertheless, the French were reluctant to loan the sarcophagus to Israel where people could actually view it.  After a year of negotiation, the sarcophagus has arrived at the Israel Museum where it will be on display for four months as part of the exhibition, “Breaking Ground: Pioneers of Biblical Archaeology.” 

Queen Helene is not mentioned in the New Testament, but there is a connection.  Josephus (Ant. 20.2.5) writes that she supplied food for Jerusalem during the famine that is mentioned in Acts 11:27-30.

During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.

Haaretz tells the story and provides a photo. For more about the tomb itself, including photos and links, see this page at BiblePlaces.com.  Several years ago, archaeologists working in Jerusalem claimed that they located her palace in the City of David.

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In connection with a new exhibit at Tel Aviv’s Nachum Gutman Museum, Dana Schweppe has a profile in the weekend magazine of Haarezt on the Christian Lebanese photographer Chalil Raad who lived and worked in Jerusalem from 1891 to 1948.  The article wrestles with whether Raad betrayed the Arab Palestinians because he also took photos of Jewish Palestinians (as they were then known). 

[The land of Palestine] could look like an exotic biblical land, like a wonderful wasteland, like a ripe fruit waiting to be picked. All that was needed was the right lens. This was the prevailing mentality when Chalil Raad (whose first name is often given as Khalil ) first picked up a camera and learned to use it. The idea was to photograph Eretz Yisrael not as it was, with its vibrant Palestinian towns and villages, but as the West world wanted to see it: mostly empty and available for the conquering.
[…]
“The Zionist and Palestinian narratives [in Raad’s work] exist in parallel but do not converge into a dialogue,” Sela says. “The photographs tell about two different places that do not interface, even though this is one small country. Each side describes its own fantastical reality.” What sets Raad apart, Sela says, is that his work incorporates both narratives.
[…]
Raad, too, “transgressed” by depicting the country from a viewpoint that Edward Said would decades later term “Orientalism.” He photographed a young Palestinian woman working in a field and titled the result “Ruth the Gleaner”; an Arab in a kaffiyeh evokes the New Testament parable of the prodigal son; and three Palestinians next to a tree are said to be at Gilgal, where the manna ceased to fall. But Raad went beyond the photographic mainstream. He was the first photographer who created an Arab-Palestinian identity by photographing both the Arab community and the rich local life. He photographed the society in which he lived – villages and cities, commerce and industry, agriculture and family life – and informed it with a presence that had never before been reflected in photography.

Raad sounds like an interesting figure and I would love to see his photographs.  I wonder, however, if the political angle is overplayed a bit here and Raad was more inspired to photograph scenes he found interesting and people who paid him than he was to contribute to some larger political agenda. 

Individual and undated photographs lend themselves beautifully to the viewer creating whatever narrative he wishes.

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How many archaeological sites do you suppose there are in Tel Aviv?

From Haaretz:

The Tel Aviv municipality may soon launch a broad initiative to restore and display archaeological artifacts across the city, deputy-mayor Meital Lehavi told Haaretz.
The plan, to be done in close cooperation with the Antiquities Authority, intends for large local artifacts to be presented in parks, squares and other public areas. The pilot for the program will be launched in 10 parks around the city already located close to archaeological sites.
While the plan has not been finalized and has yet to be confirmed by the municipal administration, Lehavi said a delegation from the municipality will visit the state archaeological storehouses in two months to select exhibits for display.
“When people hear ‘archaeology’ they automatically think of cities like Jerusalem, Megiddo or Akko,” Yossi Levi, the central district archaeologist for the Antiquities Authority said. “But Tel Aviv-Jaffo alone has about 128 archaeological sites, which is a lot. Fifty of them are even visible to the naked eye. As these are sites people travel through anyway, the idea is that they can be turned into public exhibits at a minimal cost.

For more details, see the article in Haaretz.

Tel Gerisa from northeast, tb062807381

Tel Gerisa (aka Napoleon’s Hill), with buildings of Tel Aviv in distance
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Where are all the biblical texts between the Dead Sea Scrolls and the Aleppo Codex (10th century)? 

James Charlesworth has dubbed this “The Period of Great Silence.”  Recently, however, scholars identified that two fragments, located oceans apart, belong to a single text of Exodus 15 from the 6th-8th centuries.  The fascinating story is featured in this week’s Jerusalem Post Magazine.

The Economist has an article on polynomial texture mapping, which allows scientists to study ancient objects by a careful use of photography and lighting from different angles.  The result is that you can see features not otherwise observable.  I’ve seen it in action and it is phenomenal.

Leon Mauldin has started a new blog featuring photos from his recent Turkey and Greece trip.

Criticism of Jerusalem archaeologists is not new, but at least this Reuters article has interviewed both sides.

A rocket hit the archaeological site of Ur in Iraq this week.

There’s a half-price sale now for John Beck, The Land of Milk and Honey: An Introduction to the Geography of Israel, 2006 ($21 at Amazon, now $10 from the publisher). I haven’t read the book, but you can see a 6-page pdf sample at the website.

A couple of good Zondervan resources are now 50% off until April 15.  The Zondervan Illustrated Bible Backgrounds Commentary: Old Testament is available for $125 and the Zondervan 
Encyclopedia of the Bible is for sale for $140.  You must use source code 980683 for each.  Shipping is free.  (UPDATE: At the moment, Amazon’s price on the Encyclopedia is $138 with shipping.  My guess is that won’t last.  You can track Amazon’s price here.)

HT: Joe Lauer

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A special Dead Sea Scrolls exhibition opened on Friday at the Science Museum of Minnesota.  From the Minnesota Daily:

As a precaution against weathering, each set of scrolls can be displayed for just 10 weeks. By the end of October, three sets of five scrolls will have been on display. This is the first time three sets of scrolls have been part of an exhibit in the United States, SMM Vice President Mike Day said. Imholte said the largest task has been to replicate the cave environment that kept the scrolls so well preserved. The case for each scroll has its own climate control system that keeps the temperature about 68 degrees and the humidity at 50 percent. Ensuring that the scrolls are lit sufficiently is another battle. Imholte said light is one of the most damaging elements to them. And although the scrolls are the focal point of the exhibit, they are surrounded by a wide array of archaeological material from the region, which Imholte said will set it apart from all other Dead Sea Scroll exhibits. “There will never be another one like it, and there has never been one like it before,” he said. “This exhibit is really one-of-a-kind from the point of view of new material and new way of presenting it,” said Dr. Hava Katz, IAA chief curator of national treasures. Katz has spent the last 16 years overseeing all Dead Sea Scroll exhibits in her home country of Israel and around the world. As chief curator, she is responsible for more than a million artifacts, the most important of which are the scrolls.

If you’re in the area, you should make plans to visit.

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The level of the Dead Sea rose this winter for the first time in 13 years.

More than 250 silver coins were discovered by a man building his home in Syria, including many tetradrachmas.

An exhibit of 21 “authentic recreations of ancient musical instruments” opens next week in Tulsa, Oklahoma.

Two middle-aged men were arrested while surveying an archaeological site in southern Jerusalem with a metal detector.

I think that this online Bible video project would be even better if people read their portions on location.

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