Excavations of the Philistine city of Gath (Tell es-Safi) began this week, and Associated Press writer Matti Friedman visited the site with photographer Ariel Schalit. Their profile of the site’s importance and its connection to the Philistines in history is well-written. From the article’s conclusion:

One intriguing find at Gath is the remains of a large structure, possibly a temple, with two pillars. Maeir has suggested that this might have been a known design element in Philistine temple architecture when it was written into the Samson story.
Diggers at Gath have also found shards preserving names similar to Goliath — an Indo-European name, not a Semitic one of the kind that would have been used by the local Canaanites or Israelites. These finds show the Philistines indeed used such names and suggest that this detail, too, might be drawn from an accurate picture of their society.
The findings at the site support the idea that the Goliath story faithfully reflects something of the geopolitical reality of the period, Maeir said — the often violent interaction of the powerful Philistines of Gath with the kings of Jerusalem in the frontier zone between them.
“It doesn’t mean that we’re one day going to find a skull with a hole in its head from the stone that David slung at him, but it nevertheless tells that this reflects a cultural milieu that was actually there at the time,” Maeir said.

The full story is here. Larger versions of the seven photographs may be found here.

HT: Joseph Lauer

Gath, Tell es-Safi, from north, tb022807582

Gath from the north
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The Travel section of the New York Times features an article by a volunteer to last summer’s excavations of the Philistine city of Ashkelon.  Sam Roberts writes:

The expedition is a mix of Outward Bound and summer school. The classes are all outdoors — below ground, mostly — in deep pits excavated in grids marked on a 130-acre bowl atop an eroding cliff that overlooks the beach below. The site is part of a national park, populated by picnickers and jackals and mongoose, with guest appearances by the pink, black and white-crested hoopoe, Israel’s national bird. The accommodations are vastly improved from the first year when, with the group camping out near the dig, the director stumbled into a cesspool and had his pants stolen. These days, the accommodations compare very favorably with sleepaway camp and the hotel food is tolerable (it’s served at a buffet, so at least there’s plenty of it). […] What is striking, too, is the juxtaposition of ancient ruins and modern technology. Each artifact and the daily changing dimensions of the dig are meticulously digitized. “Every field book is typed onto a laptop, every bucket is assigned a bar code to enable us to communicate the results to the archaeological community faster,” said Dr. Daniel M. Master, an archaeology professor at Wheaton College and the expedition’s new co-director with Dr. Lawrence E. Stager, a Harvard archaeology professor and director of the Harvard Semitic Museum, who has overseen the dig for 25 years.

The article includes information about qualifications to volunteer at Ashkelon as well as the cost and deadline.  (The cost doubles for those getting academic credit from Harvard.)  The writer includes the Israelites as among the ancient groups that lived in the city, but I’m having difficulty recalling when that could have been.

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Aren Maeir has been dropping hints along the way but as the season wraps up, he is more certain.  He writes:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity.

The Jerusalem Post picks up the story and explains some of the biblical significance:

Prof. Aren Maeir, of Bar-Ilan University’s Martin (Szusz) Department of Land of Israel Studies and Archaeology, said on Wednesday that the temple may shed light on the architecture in Philistia at the time when Jewish hero Samson purportedly brought the temple of Dagon down upon himself.
Maier said the architecture of the Philistine temple, the first ever found at Gath, sheds light on what the temple of Dagon would have looked like, in particular the two pillars that anchored the center of the structure.

The story is also reported in Arutz-7.

How do they know that this is a temple and not a house or a shop?  If you’ve ever wondered how archaeologists make such determinations, I highly recommend that you read this morning’s brief post by Maeir in which he explains what they didn’t find as well as what they did.

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Brian Janeway has just posted a review of last year’s ASOR meetings in an article entitled “Biblical Archaeology in 2010: Going Strong Still!”  If you missed the meetings or just would like a review, start here.

Eight papers were given on Khirbet Qeiyafa, the 10th century site next to the Elah Valley.

Khirbet Qeiyafa is the only known fortified city in Judah dated to the time span from the end of the 11th century to the beginning of the 10th century BC. The excavated pottery places the site in Iron IIA period and includes finger-stamped jar handles, ‘pre-LMLK’ jars, and late Philistine decorated pottery known as ‘Ashdod Ware.’ Petrographic analysis shows that the Philistine vessels were not made locally and were probably imported to the site. Dr. Aren Maeir, director of the excavations at nearby Tel es-Safi/Gath confirmed during the response period that the pottery assemblage was definitely not Philistine. Interesting comments were also offered by Bill Dever and John Holladay, both of whom compared the Qeiyafa pottery assemblage to Gezer 8 below the Solomonic Gate and Jane Cahill believes it parallels material found in Jerusalem above the stepped-stone structure at a time that coincides with an expansion of the city. Ron Tappy spoke about a new early 10th century phase found at Tell Zayit that predates the famous abecedary inscription.

The Elah Valley was the scene of the battle of David and Goliath, and this was the subject of another paper:

Another interesting presentation was given by Jeffrey Zorn of Cornell University entitled “Reconsidering Goliath: An Iron I Philistine Maryannu.” In it he revises the idea that Goliath was an infantry soldier through a textual analysis of his weaponry and accoutrements. Zorn asserts that the fish scale body armor, probably attached to an underlying tunic, bronze greaves, which are only found in Mycenaean Greek contexts c. 1200 BC, and his being accompanied by a shield-bearer, all point toward Goliath being a maryannu. Maryannu is a Hurrian term for an elite warrior who fought on chariots, usually alongside two attendants, as attested in Egyptian depictions at Medinet Habu of 3-man Egyptian and Hittite teams fighting at the Battle of Kadesh (c. 1275 BC).

Janeway reviews other presentations, but I’ll excerpt only one more.

“Hebrew  Bible, History, and Archaeology” featured papers by Anson Rainey, who made the case for identifying biblical Ziklag at Tell Sera’, based on biblical and medieval texts and Jeffrey Hudon of Andrews University, who proposed that the now famous LMLK storage jar seals had a longer period of production and use that originated during the reign of King Uzziah in the late 8th century and not to the later Hezekiah. The circumstances in 2 Chron 26:9-10 in its description of royal estates and viticulture occur in the same regions as the stamps have been found. They served as important royal symbols of the Judahite kingdom. These estates were established all across the kingdom from ‘En Gedi to the Shephelah and were the functional explanation for the LMLK stamps according to another paper by Hayah Katz of The Open University of Israel.

The full article is here.

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The Ashkelon Excavations Blog has had a number of posts on the practicalities of archaeology as they gear up for the start of their season next week.  If you’ve thought of joining any archaeological team, you’ll get a better sense for what it’s like from “A Day in the Life of an Archaeologist.”

By 5:10 we are at the Pottery Compound where we one and all race to grab our tools. We do this by the light of the florescent moon which pierces the still dark morning. Honestly, it is still dark! Then, tools in hand we strike off in the direction we believe will lead us to our designated excavation areas. (We haven’t lost anyone yet and, fingers crossed, we won’t this year.)
By 5:30 we are usually hard at work even though we can’t really see anything. We work using a range of tools from dental picks and tiny paint brushes on up to full size pick axes and shovels (although they have a more fancy name). We dump all the dirt we dig up into buckets called gufas and then haul it away.

The post continues here.

If you’re interested in more of the logistics, the Gath team has also made available the excellent packet of materials that they provide to volunteers. 

City of David excavation with danger of slippery sign, tb112503932

Excavation in City of David, Jerusalem
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For the first time in 30 years, the scaffolds have been taken down at the Parthenon of Athens.  Take your photos before they return in September.

A “Brief Summary” of the 2009 Season at Tell es-Safi/Gath is now available online.

The recent fire at Gamla apparently did not harm the synagogue or any of the antiquities.

Researchers are using nondestructive evaluation (NDE) techniques on coins from 1st century Judea in order to more precisely establish their dates and place of origin.  One discovery: copper apparently came from certain mines a century earlier than previously thought.

BAR has a look at the face of Herod Philip from a rare coin (Luke 3:1).

Der Spiegel has a fascinating profile of Zahi Hawass, “Secretary General of the Supreme Council of
Antiquities” of Egypt. (Compare that title with the “Director of the Israel Antiquities Authority” and you’ll be prepared for some of the pomposity related in the story.)

The Jerusalem Post features a travel article on Acre (Acco, Ptolemais).

The Italian professor who originated the theory that Har Karkom in Israel is the true Mount Sinai now claims that his view will soon be adopted by the Vatican.  Anati’s arguments are summarized here

Apart from the potential acceptance by the Vatican, I am not aware of any scholars who agree with
Anati’s proposal.  Among the problems: he has to date the book of Exodus to 1,000 years earlier than the Bible indicates (cf. 1 Kings 6:1).  Among the pluses: his Mt. Sinai is a shorter drive from Tel
Aviv.

The current issue of World Archaeology is devoted to “Turkey’s Treasures.”  Myra gets a lengthy article (cf. Acts 27:5), Perge gets one page, and Laodicea and Ephesus are also featured.  Arycanda reminds me of Termessos, both stunning sites located in the scenic mountains of southern Turkey. 

The magazine article is currently available for viewing online, with many beautiful photographs. It reminds me why I consider Turkey to be one of the most picturesque and interesting countries I have visited.

I am sometimes asked how I get photos of biblical sites without swarms of people.  I have a few tricks.  One is to be the group leader so you are first on the scene.  Another is to go in February when few tourists are visiting.  If you have Photoshop and a tripod, there’s another ingenious way.

HT: Biblicalist, Dr. Mariottini, Paleojudaica, Explorator, Joe Lauer

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