Years of relative quiet in the West Bank have led to increasingly large crowds of Israelis and foreigners attending the Samaritan Passover ceremony.  Not all of the Samaritans are happy about the intruders.  From Haaretz:

The real problem was the area around the altar on which the sacrifice was to be made, which was surrounded by a fence and designated for prominent Samaritan community members, who surrounded it to fend off visitors. One young woman from Jerusalem spied an elderly Samaritan woman who was having difficulty walking, took her hand, and accompanied her to the site; for her pains, she remained inside the altar area until the end of the evening, taking photos of the slaughtered lambs with her cell phone. Other Israelis passed themselves off as journalists, invited guests, army officers – anything to get closer.
Asher, a red-haired Samaritan from Holon, despaired. “Who needs this headache, go home,” he growled, frustrated by the dozens of people blocking his path. “But we are your guests,” somebody insisted. “You’re not my guests, go home,” he responded.
Another Samaritan proposed charging visitors an entry fee next year. One elder confessed that his community had lost control of the annual ritual. The mountaintop site is not suited to thousands of visitors, he said, and there is not enough space for photographers. Meanwhile, some young people climbed atop a Palestinian fire truck nearby; others watched from the rooftop of a building, which did not appear to be strong enough to bear them; the barbed-wire surrounding the building did not deter anyone. Other visitors knocked on doors of private houses and asked to watch the ceremony inside.
Almost everyone had sophisticated camera equipment. One photographer who tried to barge her way into the closed-off altar area complained that she just had to take pictures. Said one Samaritan guard nearby: “It’s all on YouTube.”

I’ve seen similar attitudes with Samaritans as with Israelis, Palestinians, Egyptians, and others. 

When times are hard and visitors are few, they gladly welcome outsiders.  Tourists who want a VIP welcome right now are advised to head to Egypt.

This year the celebration was held on Sunday evening, the day before the Jewish Passover.  For more reading about the event, I recommend the top hits given on Google search. In addition, see this page for views and perspectives before tourists outnumbered Samaritans.

Samaritan Passover square and Mt Gerizim, tbs104259900

Crowds watching the Samaritan Passover, with full moon over Mount Gerizim
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The BBC has a brief profile of the modern Samaritans and some of the challenges they face, including their uneasy position between Jews and Arabs, and their hesitance to bring outsiders into the community.

For hundreds of years, the Samaritans have been caught between warring groups.
Before, they would take sides, but now they are trying a new approach – neutrality.
They are building good relations with their Palestinian and Jewish neighbours and are unique in the region for having both Israeli and Palestinian identity papers.
This means they can travel between Israel and the West Bank with ease.
Some entrepreneurial Samaritans are now using their unique status to offer a delivery service to businessmen in the West Bank town of Nablus, just a few miles away from Mount Gerizim.
[…]
In the 1920s their numbers dropped to just over 100 and it was predicted that they would die out.
The community was struggling with birth defects because of their tradition of marrying other Samaritans, and they were not open to new converts.
But some now say that to survive, they must open up to outsiders.
[…]
More recently, an American woman has made history by becoming the first person to convert to the Samaritan faith without marrying in.
Originally from Michigan, Sharon Sullivan now lives with her four children within the Samaritan community.

The full story is here

HT: Paleojudaica

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The Samaritan calendar differs from the Jewish calendar, and their celebration of the Feast of Tabernacles (Sukkot) began last week.  Haaretz has a brief article about the observance, along with the notice that there are 712 living Samaritans (not “about 500” or “about 600,” as I’ve always heard, but “712”).

The Samaritans, members of an ancient sect closely associated to Judaism, marked the holiday of the Tabernacles, or Sukkot, on Friday.
Followers of the religion held an annual pilgrimage ceremony on Mount Gerizim, the sect’s holiest site, near Nablus.
Though the Samaritans numbered well over one million in late Roman times, there are now only 712 remaining members, who live mostly on Mount Gerizim and in Holon.

The newspaper has a gallery of six photos, but you’ll do better to head over to the Denver Post, which has beautiful images of previous Samaritan and the Jewish celebrations.  The Samaritan community also has a page with video (Hebrew) about the event.  China View has even more information about the Samaritan community and Sukkot.

Samaritan Passover, praying standing, mat01846

Samaritan prayers on Mount Gerizim

This photo is from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01846).

HT: Joe Lauer

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From the Israel Antiquities Authority:

According to Dr. Walid Atrash and Mr. Ya’aqov Harel, directors of the excavation for the Israel Antiquities Authority, “The discovery of another Samaritan synagogue in the agricultural hinterland south of Bet She’an supplements our existing knowledge about the Samaritan population in this period. It seems that the structures uncovered there were built at the end of the fifth century CE and they continued to exist until the eve of the Muslim conquest in 634 CE, when the Samaritans abandoned the complex. The synagogue that is currently being revealed played an important part in the lives of the farmers who inhabited the surrounding region, and it served as a center of the spiritual, religious and social life there. In the Byzantine period (fourth century CE) Bet She’an became an important Samaritan center under the leadership of Baba Rabbah, at which time the Samaritans were granted national sovereignty and were free to decide their own destiny. This was the case until the end of the reign of Emperor Justinian, when the Samaritans revolted against the government. The rebellion was put down and the Samaritans ceased to exist as a nation”.
The building that was exposed consisted of a rectangular hall (5 x 8 meters), the front of which faces southwest, toward Mount Gerizim, which is sacred to Samaritans. Five rectangular recesses were built in the walls of the prayer hall in which wooden benches were probably installed. The floor of the hall was a colorful mosaic, decorated with a geometric pattern. In the center of the mosaic is a Greek inscription, of which a section of its last line was revealed:

T[]OUTON NEWN
meaning “This is the temple”.
The full press release and four high-resolution photos are available here (temporary link).
1 Samaritan synagogue and farmstead.  Photograph: SKYVIEW, courtesy of the Israel Antiquities Authority.
3Samaritan synagogue inscription: “This is the temple.”   Photograph courtesy of the Israel Antiquities Authority.
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Today is Yom Kippur, the most holy day of the biblical calendar, and the day when atonement was made for the sin of the nation (Lev 16:1-34; 23:26-32).  Jews all over the world observe this day by afflicting themselves through fasting.  Christians generally ignore this day, with the result that they have less understanding of and less appreciation for what Jesus did on the cross.

A good start to remedy this failure is by watching the video that SourceFlix released today.  In just nine minutes, they show the need for a sacrifice, the death of an animal, and the fulfillment in Jesus. 

The video is well-produced and it avoids showing the most graphic scenes.  I have been teaching through the book of Isaiah and this comes just in time for me to help the class better understand the imagery of chapter 53.  I also envision using this video for teaching about Passover.

I recommend that you watch it, show your kids, and tell your friends.  For the ancient Israelites and those who stood at the foot of the cross, the concept of a sacrificial lamb was not words on a page.

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There are reports of bulldozer work being carried out on the Temple Mount.

Current excavations at Shiloh are noted in this Arutz-7 article.  The article itself says very little, but the photos indicate that the work is being carried out in Area C, where archaeologists previously uncovered a series of Iron I buildings (from the time of Samuel).

Israeli officials are denying claims that the Jordan River is so polluted it is unsafe for baptism.

A student recounts her experience in the final season of excavations at Tel Kedesh in the Upper Galilee.

The Daily Star (Lebanon) has an update on recent finds in the 12th season of excavations at Sidon.  A one-minute telecast in Arabic shows the work in progress and some of the finds.

Haaretz carries a longer story on how recent excavations of the Jaffa Gate have apparently changed everything.  There are some problems with the article, however, and you might wait to revise your book (or your class notes) until the excavators publish their report.  Take note, as well, of Leen Ritmeyer’s analysis of the article.

HT: Joe Lauer

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