Tel Zayit is a small site in the Shephelah of Judah best known for the 10th-century abecedary discovered in 2005. Tel Zayit is 5 miles (8 km) south of Gath (Tell es-Safi), 6 miles (9 km) southwest of Azekah, and 4.5 miles (7 km) north of Lachish. The excavator, Ron Tappy, has suggested that Tel Zayit is biblical Libnah, though for that identification Zayit is competing with Tel Burna (pdf), only 2.5 miles (4 km) to the east.

Gordon Franz joined the Tel Zayit team this summer and he has posted some of his personal reflections and experiences on his blog.

There were no spectacular small finds at Tel Zayit this summer. The most important discovery, however, was a clearer understanding of the stratigraphy of the site. In K-20 it was the newly discovered Persian period level as well as another phase of the Roman period. In O-19 all indications point to the abecedary being clearly dated to the 10th century BC. If this date is correct, it would demonstrate that Israelites living in this out-of-the-way city were literate and, therefore, not a bunch of hillbillies living in some little cow town!

I’ve heard that the team will not be in the field next summer, but you may want to consider joining as a volunteer in 2013.

Shephelah-Google-Earth

Important sites in Shephelah. Source: Google Earth. For other images with marked routes, see Chris McKinny’s blog.
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Archaeologists are saying that they found the best-preserved Israelite building in excavations at Tel Shikmona near Haifa. In addition to the 9th-8th century BC four-room house, excavators also found a seal with an inscription in Hebrew or Phoenician. The University of Haifa press release has more photos.

That oil spill in Nahal Zin has become Israel’s worst-ever environmental disaster. This week the government ordered the Eilat Ashkelon Pipeline Company to halt clean-up because they were only making the problem worse.

Tel Burna Archaeological Project has some post-season balloon photos of the site and excavations.

Click on the images for high-resolution. It’s amazing what lies just below the surface.

Several significant discoveries were made in Egypt in recent days, including the first Roman basilica in Alexandria, a gate from 700 BC near the Karnak Temple, and a depiction of the king from Dynasty 0.

The PEF has posted several dozen photos of Qumran from the excavations in the 1950s. The collection posted at Flickr combines old views with their modern counterparts. More details about the images are posted at the PEF site.

HT: Paleojudaica

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CNN has a four-minute report on Khirbet Qeiyafa’s contribution to the 10th-century debate. As with most of these matters prepared for public consumption, it is assumed that no one will pay attention to the piece unless the subject is sensationalized, the reporter interrupts the archaeologist, and it begins with a silly unrelated introduction that made me wonder if this is the effect of affirmative action in the TV world. (But does using an Egyptian female for the unintelligent parts help or hurt the cause?)
Garfinkel is on camera claiming that his site is one of only three main cities in the kingdom of David: Jerusalem, Hebron, and Qeiyafa. Don’t believe it for a second.

The CNN title of the video, “Finding the City of David,” and the tagline is inaccurate:
“Archaeologists in Israel believe they have found the remains of the legendary City of David.” The story has nothing to do with the “city of David” (Jerusalem), but is all about one border site which appears to date from David’s lifetime. It is hardly legendary. Since the mistake will increase viewers, I wonder if it was unintentional and I doubt it will be corrected.

There seems to be no way to embed the video, so you’ll need to click through to watch it.

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The Tel Burna Excavation has a season wrap-up, noting discoveries especially from the 13th, 8th, and 7th centuries. The previous post features many photos. Robert Cargill explains what the “Miriam, Daughter of Yeshua, Son of Caiaphas” inscription means as well as what it does not mean. The first piece of oil shale was extracted this week from a drilling site in the Elah Valley. The site of David’s victory over Goliath could become the place where Israel achieves oil independence. Wayne Stiles explains the pagan and biblical significance of Caesarea Philippi. Danny Herman leads viewers on a video tour of the Hasmonean channel in the Western Wall Tunnels. “Google Earth, circa 1570” is an article at Haaretz about the reprint of a 16th century book with 363 colored historical maps. ASOR has a roundup of news throughout the world of archaeology. If there’s not enough there to satisfy you, see also the lengthy list published last week. The Biblical Archaeology Society can tell you what’s brand new and most popular this week. Tomorrow we’ll have links to more stories from this past week.

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Caiaphas was the high priest in Jerusalem in the early part of the first century, and he is best known for his role in the trial of Jesus (Matt 26:57-68). This ossuary belonged to his granddaughter and was looted from a tomb in the Elah Valley. The correspondence with New Testament names is interesting. Caiaphas’ son was named Jesus (Yeshua) and his granddaughter Mary (Miriam).
From the Israel Antiquities Authority press release:

Three years ago the Israel Antiquities Authority Unit for the Prevention of Antiquities Robbery acquired a decorated ossuary bearing an engraved inscription. The ossuary was discovered by antiquities robbers who plundered an ancient Jewish tomb of the Second Temple period. During the course of the investigation it was determined that the ossuary came from a burial cave in the area of the Valley of Elah, in the Judean Shephelah.
To check the authenticity of the artifact and the significance of the engraved inscription, the Israel Antiquities Authority turned to Dr. Boaz Zissu of the Department of the Land of Israel Studies and Archaeology of Bar Ilan University and Professor Yuval Goren of the Department of Archaeology and Ancient Near Eastern Civilizations of the Tel Aviv University.
This week, the two scientists published the results of their research, which summarize the importance of the find and confirm its genuineness. The study appears in the Israel Exploration Journal (Volume 61) published this week by the Israel Exploration Society.
Ossuaries are small stone chests that Jews used for secondary burial of bones; they were quite common in tombs in Israel from the late first century BCE until the beginning of the second century CE. The front of the ossuary that was found is decorated with a stylized floral motif above which is a long Aramaic inscription engraved in Jewish script:

‘Miriam Daughter of Yeshua Son of Caiaphas, Priests [of] Ma’aziah from Beth ’Imri’
(or, an alternative reading:
‘Miriam Daughter of Yeshua Son of Caiaphas, Priest of Ma’aziah from Beth ’Imri’)
In the conclusion of their study Dr. Boaz Zissu and Professor Yuval Goren write, “the prime importance of the inscription lies in the reference to the ancestry of the deceased – Miriam daughter of Yeshua – to the Caiaphas family, indicating the connection to the family of the Ma’aziah course of priests of Beth ’Imri”. Caiaphas is the name of Yeshua’s father, and Miriam’s grandfather. From the wording of the inscription we learn that he belonged to a famous family of priests that was active in the first century CE. One family member, the high priest Yehosef Bar Caiaphas, is especially famous for his involvement in the trial and crucifixion of Jesus.
Ma’aziah /Ma’aziahu is the last of the twenty four priestly courses that served in the Temple in Jerusalem. The list of courses, which was formulated during King David’s reign, appears in the Bible in I Chronicles (I Chronicles 24:18). The signatories to the pledge in the days of Nehemiah include among others, “Maʽaziah, Bilgai, Shem’aiah; these are the priests” (Nehemiah 10: 9). This is the first reference to the Maʽaziah course in an epigraphic find from the Second Temple period. For the first time we learn from an inscription that the Caiaphas family was related to the Ma’aziah course.
[…]
Since the ossuary in question was not found in a controlled archaeological excavation and because of its special scientific importance, it was subjected to microscopic examinations using an environmental scanning electron microscope/energy dispersive spectrometer (ESEM/EDS), the purpose of which was to evaluate its authenticity. The patina covering the sides was checked, with emphasis on the patina covering the inscription. The examinations determined that the inscription is genuine and ancient.
The Israel Antiquities Authority is distressed by the fact that this important find, which was plundered from its original provenance, was removed from its archeological context, thus it will never be possible to know the full story of the burial cave. Sadly, the robbers’ desire of monetary gain has erased entire pages of the country’s cultural history.

The press release is now online. A small photograph is posted here, and Arutz-7 also has the story in English. The AP has a brief article.

For more details, see the article by Zissu and Goren in the current issue of Israel Exploration Journal.

For information about the ossuary of Caiaphas excavated in Jerusalem in 1990, see this post in the series of “Top Ten Biblical Discoveries in Archaeology.”

UPDATE: Ferrell Jenkins has a link to a larger photo.

UPDATE #2: Jim West has a very high-resolution photo from the archaeologist along with three
other AP images. In the comments on that post, Jack Kilmon suggests that this ossuary belonged to the niece, not the granddaughter, of the NT figure. The Jerusalem Post now has an article based on the press release.

HT: Joseph Lauer

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The Weekend Edition of NPR News features a story of Karen Stern’s study of ancient graffiti.

[Karen] Stern, 35, is an archaeologist and an assistant professor in the history department at Brooklyn College. Her passion is the tomb graffiti of the ancient Jews in what was then Roman Palestine. Graffiti has been “published, but sort of disregarded,” she says. “Whereas I think it is intimate, vocal and spontaneous, and adds to the historical record.”
[…]
An expedition to the Southern Galilee a few hours north ends at the site of one of the country’s richest burial sites: Beit She’arim. It is both national park and necropolis; a city of the dead dating back to the first century. There are more than 30 excavated tombs here.
[…]
It’s in the Cave of Coffins that Stern points to two inscriptions in ancient Greek. They are tiny and clustered near niches once holding oil lamps.
One says, “Take courage, Holy Parents of Pharcitae, udes adonitas — no one is immortal.” Stern explains that the dead who are being brought into the catacombs shouldn’t feel that they are weak just because they’ve passed on.
She reads aloud the other inscription: “Good luck on your resurrection.”

The article continues with a report of her visit with Boaz Zissu to a hidden cave at Horvat Lavnin in the Shephelah where they each discovered a new inscription. The NPR website includes the 13-minute audio and 16 photographs.

Achzib, Kh Lavnin, from southeast, tb021707865

Horvat Lavnin, possible site of biblical Achzib, in the Shephelah of Judah
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