The renewed campus of the Israel Museum was inaugurated yesterday, as reported in articles in the Jerusalem Post and Arutz-7.  I don’t like the idea that the amount of display space has doubled but fewer items are on display.

A report at Device Magazine has some additional details about the cuneiform fragments found at Hazor.  They date to the 18th-17th centuries and include the words “master,” “slave,” and possibly “tooth.”  It is not clear whether the tablet was written at Hazor or brought to the site from somewhere else.  The article (and a similar one at Arutz-7) includes photos.

The current excavations of Megiddo are profiled in this Jerusalem Post article.  The team had the privilege recently of hosting Lord and Lady Allenby.

The Galilean synagogue discovered this summer at Horvat Kur is the subject of a brief article published by the university excavating the site.

The Second Qumran Institute Symposium will be held October 21-22, 2010 at the University of Groningen in the Netherlands.  The subject is “The Jewish War agaist Rome (66-70/74): Interdisciplinary Perspectives.” Nearly all of the lectures are in English and most sound quite interesting.

Chris McKinny has posted some aerial photos of Tel Burna and labeled some of the observable features on the surface.  What a dream to have a site without later periods “in the way.”  Chris’s wife
Mindy has some nice photos of the recent excavation of Burna.

The excavations of a temple at Tel Tayinat in Turkey are profiled by the Ottawa Citizen.

A Brazilian mega-church is building a $200 million replica of Solomon’s temple, although unlike the original, this will seat 10,000 people.

HT: Paleojudaica and Joe Lauer

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A couple of fragments of a cuneiform tablet were found recently at the excavations of Hazor.  Details released thus far are limited, but the tablet is from the Middle Bronze Age (2000-1500 BC) and has parallels to the Law Code of Hammurabi.  The excavators’ notice of the discovery is online here.  I have heard that the find was made on the surface, and that publication won’t take long.

Roman period tombs have been discovered in Petra with skeletal remains and ancient artifacts.

A small basalt statue dating from about 4000 BC has been found in Jordan near the border of Saudi Arabia.

Stephen Gabriel Rosenberg has written an “Archaeology in Israel Update,” including summaries of the medieval aqueduct in Jerusalem, graves in Ashkelon, MB artifacts near Jokneam, MB tombs in Nazareth, and the 18th anniversary of the Bible Lands Museum in Jerusalem.

New excavations begin today at Shiloh and the team is looking for volunteers (article in Hebrew).

If you prefer to “experience” excavations without getting dirty, take a look at the live video feed from Gath (during working hours only).

HT: Roi Brit

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According to the book of 1 Samuel, David found an ideal hideout at Adullam where he gathered hundreds of men into a small militia. In his earlier days, David had served King Saul well, but the king’s growing jealousy of his popular warrior forced David to flee. For reasons that don’t seem to make sense, David thought he could find safety in the Philistine city of Gath. When his identity was discovered, his feigned madness allowed him to escape once more. Desiring safety from both the Israelite forces as well as the Philistine garrison, David found refuge at the ideal location of Adullam (1 Sam 22).

Adullam area aerial from west, tb010703651

Aerial view to the east.
Adullam is the tree-covered hill in the center.

Adullam has been identified as Tell esh-Sheikh Madhkur, and its situation is ideal for one seeking to avoid the Israelites and the Philistines because it was effectively located in “no man’s land.” The Israelites controlled the hill country to the east, and the Philistines were in possession of the coastal plain to the west. That left the low rolling foothills known in the Bible as the Shephelah as the “middle ground.” It was in this region that the Israelite Samson had defeated the Philistines, and it was here where David’s slingstone sent the Philistines running. During the period of the late judges and early monarchy, the Shephelah was contested ground that neither party could consistently control.

Adullam is situated on the eastern edge of the Shephelah, well out of range of the Philistines and apparently in territory that the Israelites were reluctant to travel. This reality is borne out by the story in the next chapter, in which the Philistines are attacking Keilah (Khirbet Qila), a city about three miles (five km) south of Adullam. Saul was apparently unwilling to go to the city’s defense, and it was only his motivation to capture David that changed his mind (1 Sam 23). That Adullam was apparently safe from either side is suggested in the comment that David was joined by men in debt and distress.

The situation of Adullam today is remarkably similar to ancient political realities, though the sides have switched. Israelis hold the territory once controlled by the Philistines, whereas the Arab Palestinians live in the hill country of Judah. The Shephelah is mostly populated by Israeli cities and villages, but parts of the eastern Shephelah are on the other side of the “green line.” Adullam today sits immediately next to the large border fence that Israel has constructed to prevent unauthorized access by Palestinians. A few years before that fence was erected, a friend and his wife were hiking in the area and decided to camp the night on the hill of Adullam. My friend was crossing a portion of the site that evening when he was suddenly tackled in the darkness. An enforcement team from the Israel Antiquities Authority was monitoring the site because of recent illegal excavation activity. The site was attractive to thieves because of its easy access to and from the Palestinian territories.

Chalk trough with border fence view e from Adullam, tb021707853View east from Adullam showing the border fence 

Recently Adullam has been in the news because of oil exploration in the area. According to a citizen group fighting the project, the American company IDT has been given a license without public hearings of environmental assessments. The commercial activity was only discovered when a resident of nearby Moshav Aderet happened upon it while out for a walk. In some ways it is not surprising that the government would grant such permission and that the activity would be discovered by accident, given Adullam’s location. Its out-of-the-way location is just as attractive to oil drillers today as it was to David in antiquity.

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Excavations this week have uncovered some potentially dramatic new material at Khirbet Qeiyafa, reports Luke Chandler.  We’ll have to wait for word from the authorities before we know what it is.

At Gath, on the other hand, they keep pulling out great stuff and telling everyone about it.  On Thursday, they not only worked in the field until 8 pm (work usually ends by 2 pm), but Aren Maeir still took time late that evening to report on the discoveries. Arutz-7 also had a story this week on the excavations at Goliath’s hometown.

The Mystery of Bethsaida – if you are hoping that this op-ed at The Bible and Interpretation will deal with the substance of the objections to the identification of et-Tell as Bethsaida, you’ll be disappointed.  Here’s one of the claims: “At Bethsaida in the 1996 season of excavation was uncovered a Roman temple.”  Notley has pretty well demolished this idea, but since it’s the only thing they have, they keep repeating it (see The Sacred Bridge, pp. 356-59).  Only the grammar gets worse.

The Magdala synagogue stone with the menorah inscription is now on display in the (not quite open) Israel Museum.  There’s a photo here.  Expect a lot of stories on the newly renovated museum in the next two weeks.

As a follow-up to last week’s notice on the pre-publication special on the two Talmuds for Logos, see this post that explains some of the advantage of this electronic edition.

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The first excavation season at Tel Burna has concluded.  They had a fantastic season, and they would be most grateful for some support.  They’ll have aerial photos taken and posted on the blog next week.

Robert Cargill has written an insightful essay on the “Misuse of Archaeology for Evangelistic Purposes,” specifically with reference to the recent “discovery” of Noah’s Ark.

In his recent Asia Minor Report 9, Mark Wilson (Seven Churches Network) notes that the Black Sea Studies series has been made available online for free by the publisher.  In particular, he points to volume 7 as providing useful background on the early Christian communities mentioned in 1 Peter 1:1.

Analysis of the Temple Scroll suggests that it was written at Qumran.

The Israeli army is keeping the ruins of the Samaritan temple closed to the public because they say it is too dangerous.  The Samaritans are unhappy because of the entrance fees they could be charging.

The July/August issue of Biblical Archaeology Review is available, and the article on the destruction of Pompeii is online for free.  I’m looking forward to reading the article on Jezreel.

The Magdala Center is the Catholic plan for a Galilee pilgrimage center, the “Notre Dame of the Galilee.”  They plan to complete excavation of the on-site “synagogue” (see previous post) in one year and the rest of the city in three years.

If you’ve ever taken a series of photos with the intention of stitching them together to create a panorama, you might check out the free Microsoft Research Image Composite Editor (ICE).

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Yesterday was the first day of excavation in the history of Tell Burna (Bornat).  They have already uncovered fortifications.  Maybe one of these days someone will go back to Azekah.  There must be treasures untold there.

Last week’s LandMinds show was entitled “Mystery: Who Built Ramat Rahel?

The Wall Street Journal runs a brief article on the display on James Henry Breasted at the Oriental Institute of the University of Chicago.

Hershel Shanks has written an autobiography, but it is entitled Freeing the Dead Sea Scrolls and Other Adventures of an Archaeology Outsider.  My bet is that it’s an interesting read.  Whatever you think of his ideas and approach, Shanks has had a significant impact on biblical archaeology.  The NYT has a brief article in connection to the book’s release.

Logos Bible Software has a prepublication special entitled “Travels through Bible Lands Collection” (now $130).  The description claims that “these fifteen volumes embody some of the best travel writing of the nineteenth century.”  That could be, though I’ve never heard of the majority of the authors or titles. 

Perhaps you didn’t know that you could subscribe to the BiblePlaces Blog on the Kindle.  This blog is reviewed in that context at the Kindle Blog Report.

HT: Joe Lauer

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