Shephelah Archives - Page 62 of 67

Qeiyafa Inscription Details

Aren Maeir, archaeologist of Gath, was at the Jerusalem conference today at which Haggai Misgav presented his reading of the Qeiyafa ostracon. Maier reports on the meeting and provides an English translation.

You need to go to Maeir’s blog for the data and some of his thoughts, but I offer a brief comment. If you study these things from afar, you may be unimpressed with the fragmentary inscription and the difficulty of making any sense out of it (indeed, one respondent suggested that it’s a sort of lexical list). And if this inscription was one of thousands found, it would likely be yet undeciphered or published like many archive texts today. But this text apparently dates to 1000 BC, which is a period of great discussion these days among archaeologists and biblical scholars. To give one example, scholars debate today the degree of literacy at this period; this ostracon indicates proficiency in Hebrew some distance from the capital city of Jerusalem. Certainly the mention of the words “judge” and “king” at this period are provocative. It will be interesting to see how the discussion goes and if any views are changed because of this potsherd.

Tagged Discoveries, Shephelah

Qeiyafa Inscription update coming

Aren Maeir:

I was at the meeting about the Qeiyafah inscription earlier today. Fanstastic! Will update later on.

For previous reports, see here, here, here, and here.

Tagged Shephelah

Conference: Archaeology of Jerusalem and Vicinity

Hebrew University will host the third annual conference on the Archaeology of Jerusalem and its Vicinity this Thursday, October 15th, 8:00 a.m. to 5:30 p.m. at Mount Scopus, Social Sciences Building, Room 300. The conference will include three sessions on Jerusalem and vicinity before a closing session on the Qeiyafa inscription. The conference is co-sponsored by the Israel Antiquities Authority, Hebrew University, and the Moriah Company. A brief announcement is posted on the IAA site (Hebrew).

HT: ANE-2

Tagged Jerusalem, Lectures, Shephelah

Midweek Roundup

A Second Temple period hall near the Western Wall has been excavated and restored. The “Hall of Ages” is scheduled to be opened to the public in a few weeks. HT: Joe Lauer

The Baptist Press has a story on the “Joseph coins,” in which they quote Steven Ortiz and Robert Griffin as skeptical.

G. M. Grena has some comments about the upcoming ASOR meetings at his LMLK blogspot, including this note of interest to Qeiyafa watchers:

By the way, Prof. Garfinkel will have some interesting photos of jar handles with special impressions that in many ways parallel the LMLK phenomenon.

BAS reports that from January to August 2010 the Oriental Institute will launch a new exhibit
“Pioneers to the Past: American Archaeologists in the Middle East, 1919-20.”

James Henry Breasted had received a large donation from John D. Rockefeller, Jr. to establish the Oriental Institute in 1919 and quickly organized an expedition to travel across the Middle East to acquire objects for the Institute and identify sites for excavation. World War I had just ended, the political map of the Middle East had not yet been redrawn, and it was a dangerous time to be travelling through the region. The exhibit will present the incredible adventure story of the Breasted expedition through photographs, excerpts from letters, original documents from the archives, and objects purchased on the trip.

BAS is now offering a free e-book entitled “Israel: An Archaeological Journey” (requires quick registration if you haven’t already). The contents include:

The Fury of Babylon: Ashkelon and the Archaeology of Destruction, by Lawrence E. Stager
Vegas on the Med: A Tour of Caesarea’s Entertainment District, by Yosef Porath
How Jewish Was Sepphoris in Jesus’ Time?, by Mark Chancey and Eric M. Meyers
Where Masada’s Defenders Fell, by Nachman Ben-Yehuda
A New Reconstruction of Paul’s Prison, by Ehud Netzer

Tagged Egypt, Jerusalem, Shephelah, Temple Mount

Kh. Qeiyafa and the Southern Adventist University

Southern Adventist University’s Institute of Archaeology joined the excavation team at Khirbet Qeiyafa this summer. Their recent DigSight newsletter includes photographs and a description of their experiences and future plans. You can read the newsletter online here. I’ll just make a few observations, primarily because there has been almost no other news from the Qeiyafa excavations this year. That may be related to an inability to decipher the ostracon, could suggest there is some great discovery yet to be reported, or more likely is the result of a rather regular season, without any dramatic news like last year. Archaeology is, after all, 99% physical labor, data collection, and laboratory analysis. The best “finds” come out of the synthesis of the data, when a site’s history and culture is accurately understood. In brief, some things I noted in the newsletter:

Dr. Michael G. Hasel, director of SAU’s Institute of Archaeology is associate director of the KQ excavation.
The team is planning to work at KQ until 2012 when they will begin their own excavations under the umbrella of the Elah Valley Regional Project.
The gate that Yosef Garfinkel visually identified last fall was excavated and it is apparently still identified as a gate. (This is significant because it is a second gate at the site.)
The Hellenistic settlement is immediately preceded by Iron IIa floors upon which were “almost complete restorable vessels, including a lamp, chalice, and large storage jars with thumbprint impressions.”
The casemate wall rests on bedrock, “indicating without a doubt that the massive wall system associated with the western gate does in fact date to the early tenth century B.C., despite recent opposing suggestions by some scholars.”
Garfinkel’s lecture at the Institute on November 17 is entitled, “Excavating the Biblical City of Sha’arayim.” He apparently has not changed his identification of the site since last year.
Garfinkel’s ASOR lecture (11/19) is a double session, entitled “Khirbet Qeiyafa: A Fortified City in Judah from the Time of King David.” See a full list of related lectures at Luke Chandler’s blog.

The newsletter has more, including opportunities for the general public and a way to subscribe to the newsletter.

Tagged Excavations, Shephelah

“Bible Valley” Park

Yediot Ahronot has an article which was summarized in the Caspari Center Media Review about a subject that I have not read about elsewhere. Nor have I heard of a “Judaean valley,” but from the context I believe this refers to what geographers sometimes call the “Chalk Moat” on the eastern side of the Shephelah, near biblical Adullam.

In an article entitled "Bible Now," Eldar Beck looked at the background to the opening of a new "Bible valley" in the Judaean valley. The person responsible for the idea, Amos Rolnick, grew up on a Shomer HaTza’ir kibbutz which cancelled its Purim festivities due to Stalin’s death…. Rolnick, a kibbutznik who broke away to become a ‘capitalist,’ understood that Israel possessed the greatest financial potential in the world: lovers of the Bible. ‘I understood the power of the Bible in the world,’ he acknowledges. This understanding led him to conceive one of the most daring of tourist ventures now being planned in Israel: the creation of a ‘Bible valley’ park – a reconstruction of the biblical experience in a journey for Jewish history buffs, to be spread out over 100 dunams [25 acres] of land located in one of the central foci of the biblical story, in the Addulam strip in the Judaean valley, south of Jerusalem, not far from Beit Shemesh. ‘The Bible valley’ is defined as an interfaith project – Jewish and Christian – so that it will be possible to use it to link the hundreds of millions of those who also believe in the New Testament to the Land. It will be comprised of features devoted to the different biblical periods: it will contain a ‘Forest of legends,’ a ‘Forest of the land of milk and honey,’ a ‘Forest of the prophets,’ a ‘Forest of kings,’ and, of course, a ‘Forest of the Song of Songs.’ Via various technologies, visitors will be able to pass from our own time to the days of the Bible and to experience the course of history and faith … The heart of the park is intended to be the ‘Bible house,’ which will serve as permanent accommodation for the children’s paintings … as well as help in raising the funds for the next monumental project: ‘The people of the world write the Bible,’ in which framework the books of the Bible will be written by hand by people across the world, in their native language. The intention, explains Rolnick, is to get to at least 100 books, in 100 languages." The first books have already been written – in Taiwanese, Tamil, Finnish, Mandarin, Bengali – and are currently on exhibit at the Bible Lands Museum in Jerusalem…. The project, supported by various individuals including academics and literary figures, is due to be built within the next five years, the Bible house being first on the list.

More information about the project is given in the article.

Tagged New Exhibits, Shephelah, Tourism